The Moral Instructor and Guide to Virtue and Happinessauthor, 1819 - 228 Seiten |
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Seite 55
... desire of wealth may become pernicious , when cherished at the sacrifice of honesty ; and the possession of it may be mischievous , both to the owner and others , or beneficial , according to his want of capacity to govern his passions ...
... desire of wealth may become pernicious , when cherished at the sacrifice of honesty ; and the possession of it may be mischievous , both to the owner and others , or beneficial , according to his want of capacity to govern his passions ...
Seite 58
... desire to be esteemed and honored , no doubt your view is to be useful to the public ? " " Certainly . " " Tell me then , I beg you , in the name of the Gods , what is the first service you propose to render the state ? " As Glauco ...
... desire to be esteemed and honored , no doubt your view is to be useful to the public ? " " Certainly . " " Tell me then , I beg you , in the name of the Gods , what is the first service you propose to render the state ? " As Glauco ...
Seite 59
... desire of honors should deceive you into pursuits , that may cover you with shame , by set- ting your incapacity and slender abilities in full light . " Glauco improved from the wise admonitions of Socrates , and took time to inform ...
... desire of honors should deceive you into pursuits , that may cover you with shame , by set- ting your incapacity and slender abilities in full light . " Glauco improved from the wise admonitions of Socrates , and took time to inform ...
Seite 66
... desire , that one of your neighbors should invite you to his feast , when he offers a sacrifice , what course would you take ? ” — “ would first invite him to mine . " " And how would you in- duce him to take the charge of your affairs ...
... desire , that one of your neighbors should invite you to his feast , when he offers a sacrifice , what course would you take ? ” — “ would first invite him to mine . " " And how would you in- duce him to take the charge of your affairs ...
Seite 73
... desires , and the other . is desired ; the one is the effect and the reward of the other . To be wise is the use of wisdom , as seeing is the use of eyes , and well speaking the use of eloquence . He that is per fectly wise is perfectly ...
... desires , and the other . is desired ; the one is the effect and the reward of the other . To be wise is the use of wisdom , as seeing is the use of eyes , and well speaking the use of eloquence . He that is per fectly wise is perfectly ...
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
actions Alcibiades amongst anger ardent spirits Athenians Athens benefit body cause cial common conduct Confucius conscience consequences constitution crimes death Demetrius diseases distilled spirits domestic dram drink duty effects effeminacy Euthydemus evil exercise faculties father fear Fecula fortune friends give habits heart honor ignorance injury innocent instruction intemperance Jupiter justice kind knowledge labor law of nature Lebanon liberty live luxury mankind manner means mind misery moral nation necessary neighbor never obligation ourselves pain parents passions peace perfect persons philosophy pleasure political portunities possession poverty precepts present preservation principles printing press produce prudence punishment reason render respect riches ridiculous rule Samuel Adams says schools Seneca sense social society Socrates Sotion soul spirituous liquors suffer temperance Themistocles thing tion truth turbed ture vice violence virtue whole wisdom wise word youth
Beliebte Passagen
Seite 198 - The earth must be laboured before it gives its increase, and when it is forced into its several products, how many hands must they pass through before they are fit for use ! Manufactures, trade, and agriculture, naturally employ more than nineteen parts of the species in twenty...
Seite 200 - Blistering, cupping, bleeding are seldom of use but to the idle and intemperate ; as all those inward applications which are so much in practice among us, are for the most part nothing else but expedients to make luxury consistent with health. The apothecary is perpetually employed in countermining the cook and the vintner.
Seite 170 - ... the method of coming at the will of God, concerning any action by the light of nature, is to inquire into the tendency of that action to promote or diminish the general happiness.
Seite 164 - ... such as lead a monastic life. Of the same nature with the indulgence of our domestic affections, and equally refreshing to the spirits, is the pleasure which results from acts of bounty and beneficence, exercised either in giving "money or in imparting to those •who want it (he assistance of our skill and profession. Another main article of human happiness is, II. The exercise of our faculties, either of body or mind, in the pursuit of some engaging end.
Seite 201 - For my part, when I behold a fashionable table set out in all its magnificence, I fancy that I see gouts and dropsies, fevers and lethargies, with other innumerable distempers, lying in ambuscade among the dishes.
Seite 164 - All that can be said is, that there remains a presumption in favour of those conditions of life, in which men generally appear most cheerful and contented. For though the apparent happiness of mankind be not always a true measure of their real happiness, it is the best measure we have.
Seite 178 - Whence a person who is provided with neither (and neither can be acquired without exercise and instruction) will be useless; and he that is useless, will generally be at the same time mischievous to the community. So that to send an uneducated child into the world, is injurious to the rest of mankind ; it is little better than to turn out a mad dog or a wild beast into the streets.
Seite 166 - When we are in perfect health and spirits, we feel in ourselves a happiness independent of any particular outward gratification whatever, and of which we can give no account. This is an enjoyment which the Deity has annexed to life ; and it probably constitutes, in a great measure, the happiness of infants and brutes, especially of the lower and sedentary- orders of animals, as of oysters, periwinkles, and the like ; for which I have sometimes been at a loss to find out amusement.
Seite 199 - ... ball of wood, and filled it with several drugs; after which he closed it up so artificially that nothing appeared. He likewise took a mall, and after having hollowed the handle, and that part which strikes the ball, he inclosed in them several drugs after the game manner as in the ball itself.