minds more definite ideas than figures can do of the immensity

of time.

Whether our investigation of the earth's history and structure will eventually be productive of as great practical benefits to mankind as a knowledge of the distant heavens, must remain for the decision of posterity. It was not till astronomy had been enriched by the observations of many centuries, and had made its way against popular prejudices to the establishment of a sound theory, that its application to the useful arts was most conspicuous. The cultivation of geology began at a later period; and in every step which it has hitherto made towards sound theoretical principles, it has had to contend against more violent prepossessions. The practical advantages already derived from it have not been inconsiderable; but our generalisations are yet imperfect, and they who come after us may be expected to reap the most valuable fruits of our labour. Meanwhile the charm of first discovery is our own; and, as we explore this magnificent field of enquiry, the sentiment of a great historian of our times may continually be present to our minds, that 'he who calls what has vanished back again into being, enjoys a bliss like that of creating.'*

* Niebuhr's Hist. of Rome, vol. i. p. 5. Hare and Thirlwall's translation.

90

CHAPTER V.

PREJUDICES WHICH HAVE RETARDED THE PROGRESS OF

GEOLOGY,

PREPOSSESSIONS IN REGARD TO THE DURATION OF PAST TIME-PREJUDICES ARISING FROM OUR PECULIAR POSITION AS INHABITANTS OF THE LANDOTHERS OCCASIONED BY OUR NOT SEEING SUBTERRANEAN CHANGES NOW IN PROGRESS-ALL THESE CAUSES COMBINE TO MAKE THE FORMER COURSE OF NATURE APPEAR DIFFERENT FROM THE PRESENT-OBJECTIONS TO THE DOCTRINE THAT CAUSES SIMILAR IN KIND AND ENERGY TO THOSE NOW ACTING, HAVE PRODUCED THE FORMER CHANGES OF THE EARTH'S SURFACE, CONSIDERED.

If we reflect on the history of the progress of geology, as explained in the preceding chapters, we perceive that there have been great fluctuations of opinion respecting the nature of the causes to which all former changes of the earth's surface are referable. The first observers conceived the monuments which the geologist endeavours to decipher to relate to an original state of the earth, or to a period when there were causes in activity, distinct, in kind and degree, from those now constituting the economy of nature. These views were gradually modified, and some of them entirely abandoned in proportion as observations were multiplied, and the signs of former mutations were skilfully interpreted. Many appearances, which had for a long time been regarded as indicating mysterious and extraordinary agency, were finally recognised as the necessary result of the laws now governing the material world; and the discovery of this unlooked-for conformity has at length induced some philosophers to infer, that, during the ages contemplated in geology, there has never been any interruption to the agency of the same uniform laws of change. The same assemblage of general causes, they conceive, may have been

sufficient to produce, by their various combinations, the endless diversity of effects, of which the shell of the earth has preserved the memorials; and, consistently with these principles, the recurrence of analogous changes is expected by them in time to come.

Whether we coincide or not in this doctrine, we must admit that the gradual progress of opinion concerning the succession of phenomena in very remote eras, resembles, in a singular manner, that which has accompanied the growing intelligence of every people, in regard to the economy of nature in their own times. In an early state of advancement, when a greater number of natural appearances are unintelligible, an eclipse, an earthquake, a flood, or the approach of a comet, with many other occurrences afterwards found to belong to the regular course of events, are regarded as prodigies. The same delusion prevails as to moral phenomena, and many of these are ascribed to the intervention of demons, ghosts, witches, and other immaterial and supernatural agents. By degrees, many of the enigmas of the moral and physical world are explained, and, instead of being due to extrinsic and irregular causes, they are found to depend on fixed and invariable laws. The philosopher at last becomes convinced of the undeviating uniformity of secondary causes; and, guided by his faith in this principle, he determines the probability of accounts transmitted to him of former occurrences, and often rejects the fabulous tales of former times, on the ground of their being irreconcilable with the experience of more enlightened ages.

Prepossessions in regard to the duration of past time.-As a belief in the want of conformity in the causes by which the earth's crust has been modified in ancient and modern periods was, for a long time, universally prevalent, and that, too, amongst men who were convinced that the order of nature had been uniform for the last several thousand years, every circumstance which could have influenced their minds and given an undue bias to their opinions deserves particular attention. Now the reader may easily satisfy himself, that, however undeviating the course of nature may have been from the earliest epochs, it was impossible for the first

cultivators of geology to come to such a conclusion, so long as they were under a delusion as to the age of the world, and the date of the first creation of animate beings. However fantastical some theories of the sixteenth century may now appear to us, however unworthy of men of great talent and sound judgment, we may rest assured that, if the same misconception now prevailed in regard to the memorials of human transactions, it would give rise to a similar train of absurdities. Let us imagine, for example, that Champollion, and the French and Tuscan literati when engaged in exploring the antiquities of Egypt, had visited that country with a firm belief that the banks of the Nile were never peopled by the human race before the beginning of the nineteenth century, and that their faith in this dogma was as difficult to shake as the opinion of our ancestors, that the earth was never the abode of living beings until the creation of the present continents, and of the species now existing,it is easy to perceive what extravagant systems they would frame, while under the influence of this delusion, to account for the monuments discovered in Egypt. The sight of the pyramids, obelisks, colossal statues, and ruined temples, would fill them with such astonishment, that for a time they would be as men spell-bound-wholly incapable of reasoning with sobriety. They might incline at first to refer the construction of such stupendous works to some superhuman powers of a primeval world. A system might be invented resembling that so gravely advanced by Manetho, who relates that a dynasty of gods originally ruled in Egypt, of whom Vulcan, the first monarch, reigned nine thousand years; after whom came Hercules and other demigods, who were at last succeeded by human kings.

When some fanciful speculations of this kind had amused their imaginations for a time, some vast repository of mummies would be discovered, and would immediately undeceive those antiquaries who enjoyed an opportunity of personally examining them; but the prejudices of others at a distance, who were not eye-witnesses of the whole phenomena, would not be so easily overcome. The concurrent report of many travellers would, indeed, render it necessary for them to

accommodate ancient theories to some of the new facts, and much wit and ingenuity would be required to modify and defend their old positions. Each new invention would violate a greater number of known analogies; for if a theory be required to embrace some false principle, it becomes more visionary in proportion as facts are multiplied, as would be the case if geometers were now required to form an astronomical system on the assumption of the immobility of the earth.

Amongst other fanciful conjectures concerning the history of Egypt, we may suppose some of the following to be started. 'As the banks of the Nile have been so recently colonized for the first time, the curious substances called mummies could never in reality have belonged to men. They may have been generated by some plastic virtue residing in the interior of the earth, or they may be abortions of Nature produced by her incipient efforts in the work of creation. For if deformed beings are sometimes born even now, when the scheme of the universe is fully developed, many more may have been "sent before their time, scarce half made up," when the planet itself was in the embryo state. But if these notions appear to derogate from the perfection of the Divine attributes, and if these mummies be in all their parts true representations of the human form, may we not refer them to the future rather than the past ?-May we not be looking into the womb of Nature, and not her grave? May not these images be like the shades of the unborn in Virgil's Elysium-the archetypes of men not yet called into existence?' These speculations, if advocated by eloquent writers, would not fail to attract many zealous votaries, for they would relieve men from the painful necessity of renouncing preconceived opinions. Incredible as such scepticism may appear, it has been rivalled by many systems of the sixteenth and seventeenth centuries, and among others by that of the learned Falloppio, as we have seen (p. 33), who regarded the tusks of fossil elephants as earthy concretions, and the pottery or fragments of vases in the Monte Testaceo, near Rome, as works of nature, and not of art. But when one generation had passed away, and another, not compromised to the