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necessary to be done some time before death, and the necessity of it be sufficiently declared and shown to the person for whom it is thus necessary; if he neglect setting about it immediately, sincerely, and with all his might, certainly it carries this face with it, that the man depends upon its being done hereafter, and consequently that he shall have opportunity to do it.-Because, as to those things which are absolutely necessary to be done, there is need, not only of a possibility of a future opportunity ; but of something which is to be depended on, some good ground to conclude that we shall have future opportunity; therefore, whoever lives under the gospel, and does not this day thoroughly reform his life, by casting away every abornination, and denying every lust-and doth not apply himself to the practice of the whole of his duty towards God and man, and begin to make religion bis main businesshe acts as one who depends on another day; because he is abundantly taught that these things must be done before he dies.

Those who have been seeking salvation for a great while, in a dull, insincere, and slightly manner, and find no good effect of it, have abundant reason to conclude, that some time before they die, they must not only seek, but strive to enter in at the strait gate, and must be violent for the kingdom of heaven : and therefore, if they do not begin thus to-day, they act as those who depend on another day. So those who have hitherto lived in the neglect of some particular known duty, whether it be secret prayer, or paying some old debt, which they have long owed to their neighbour--or the duty of confessing some fault to a brother who hath aught against them, or of making restitution for some injury—they act as those who depend on another day.

6. Men behave themselves as though they depended on another day, if they do that to-day which some time or other must be undone. There are many things done by men which must be undone by them. They must go back again from the way which they have gone, or they are ruined to all eternity. Therefore, in doing these things, they act as those who depend on future opportunity to undo them: As when a man cheats or defrauds his neighbour in any thing, he acts as one that boasts of to-morrow : for he must undo what he doth before he dies ; he must some time or other make restitution, or divine justice, which oversees all things, and governs the whole world, and will see to it that right be done, will not let go its hold of him.

So when men hearken to temptation, and yield to the solicitations of their lasts to commit any sin, they act as those who depend on another day. They do what must be undone. What they then do must be undone by hearty and thorough VOL. VI.

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So if persons

repentance or they are ruined and lost for ever. have been seeking salvation for a time, and afterwards are guilty of backsliding, and turn back after their hands have been put to the plough, they act as those who depend on another day. For what they now do, they must undo some time or other; they must go back again from their backsliding, and have all their work to do over again. And these things must be undone in this world, while men live; for there will be no undoing of them afterwards ; they may be suffered for, but never can be undone.

SECT. IV.

Why we ought not to boast of To-morrow.

I come now to show, why we ought not thus to boast ourselves of to-morrow; but on the contrary, to behave ourselves every day as though we had no dependence on another. And there is this plain and sufficient REASON for it, viz. That we have no grounds of dependence on another day. We have neither any foundation to depend upon seeing any particular things come to pass another day, which we may hope or wish for, nor upon enjoying another day in this world. We have nothing for a foundation of dependence that we shall not be in eternity before to-morrow, as both reason and experience show. We have no promise of God that we shall ever see another day. We are in God's hands; our lives are in his hands ; he hath set our bounds; the number of our months and days are with him; nor hath he told them to us. We see that the life of man at longest is very short, and nothing is more uncertain ; and it is a thing universal among mankind, that they know not the day of their death. We see that great natural abilities, and sharpness of wit, and clearness of discernment, do not help to any discovery in this matter. Wise men are as uncertain of the term of their lives as others.

There are so many ways and nieans whereby the lives of men come to an end, that no circumstances in which a man can be are any security to him from death. That it is but a very little while till to-morrow, is no good ground of depen. dence that we shall live till then. We see that deaths as sudden as our dying before to-morrow morning, are common in the world. We

very often see or hear of sudden deaths. How many suddenly in a few minutes, pass from a state of health to a state of death, in the day-time, by several kinds of disease, which give no warning of their approach, and by many unforeseen accidents! How many go to sleep, in health,

and are found dead in their beds in the morning! So that our present health is no good ground of dependence that we shall live to see another day.—That persons are now in youth, is no good ground of dependence upon another day: for sudden unexpected deaths are common even among those who are in the bloom of youth. Nor is it any ground of dependence in this case, that a man is of a more than ordinary healthy and strong constitution. It is found by experience, that such are liable to sudden death as well as others : Job xxi. 23. “ One dieth in his full strength. His breasts are full of milk, and his bones are moistened with marrow."

That persons have already lived to see a great many days, and that after they had been often in times past told that they were uncertain of any future time; or that persons have a strong desire to live longer: or that they are now very unprepared for death, both on temporal and spiritual accounts; is no ground of dependence on the future. 'Death tarries for no man, but comes when and to whom he is sent, and strikes the deadly blow, whether the man be prepared or not.

That men have been very useful in their day, and that it is of great importance to their families and neighbours that they should live longer, is no ground of dependence. The most useful men are often cut down by death, in the midst of their useful

The same may be said, though we cannot see which way death should come at us before to-morrow. To how many accidents, to how many diseases are we liable which may prove fatal before to-morrow, which yet it is impossible for us to foresee! So if we be very careful of our lives, and our health, not to expose ourselves to any dangers, still this is no ground of dependence as to any future time. Death comes in many ways which were not thought of. Men foresee not the means of their death, any more than the fisha securely swimming in the water foresee the net, or the bird that securely feeds upon the bait sees the snare. It is as the wise man observes, in Eccles. ix. 12. “For man also knoweth not his time: as the fishes that are taken in an evil net, and as the birds that are caught in the snare; so are the sons of men snared in an evil time, when it falleth suddenly upon them."

ness.

SECT. V.

Serious Inquiries. I shall improve this doctrine, by putting you opon examining yourselves, whether you do not boast yourselves of to-morrow, or whether you do not live in such a manner as you would not, were it not that you depend on future time and future opportunity in the world. Would not your behaviour be very different from what it now is, if you every day lived and acted without any dependence on seeing one day more? You cannot but acknowledge it to be most reasonable, that you should live and act thus. You cannot but own, that you have no good ground of dependence on another day; and therefore that you cannot act wisely any otherwise than in acting as one who hath no dependence on any such thing. Therefore inquire whether you act wisely and reasonably in this respect.

1. Do you not set your hearts much more on this world, than you would, if you had no dependence on the morrow? Is not the language of the rich man in the gospel, the secret language

of your hearts ? "Soul, thou hast much goods laid up for many years," &c. Is not this the language of your hearts, with respect to what you have gotten already; which makes you place your happiness so much in it? And with respect to what of the world you are seeking and pursuing, is it not with a dependence on enjoying it for a great while, when you shall have obtained it? Are not your lands and other possessions which you have gotten, or are about to get, in your own imagination, yours for a great while ? Would your mind be so filled with thoughts and cares about these things, so much to the exclusion of another world? Would you lay yourselves under so great disadvantages for your soul's good, by involving yourselves in worldly cares ; if you had no dependence on having any thing to do with these things for more than the present day? If you did not depend on considerable more time in the world, would your inquiry be so much, What shall we eat, and what shall we drink, and wherewithal shall we be clothed ? and so little, How shall we make our calling and election sure ; how shall we be assured that we are upon a good foundation for another world, and that we are in such a state, that death cannot hurt us ? How shall we be sure that we are ready to appear before the judgment-seat of a heart searching God? Would there be so much of your time spent in laying up treasure on earth--and so little in laying up treasure in heaven that you might have store against the day of death-were it not that you put death at a distance? Would you be so much raised at your temporal prosperity, and so much sunk when you meet with crosses and disappointments in your worldly affairs, if you did not think that continuance in the worid is to be depended on for more days than the present? Let those

1 who very much affect to adorn their bodies in gaudy apparel, inquire whether they would think it worth their while to spend so much time to make themselves fine, and to set themselves forth as gayer than others, if they really bad no dependence that their

bodies would be preserved one day longer from being clasped in the cold arms of death?

2. Inquire whether you would not much less meddle with the concerns of others, and be much more employed with your own hearts, if each day you had no dependence on living another day. If you were sensible that you had no other day to depend upon than this, you would be sensible that you had great affairs of your own to attend to. You would find a great deal of business at home between God and your own soul; and considering that you cannot depend on another day, it would seem to you

that you

have but a short time in which to do it, and that therefore you have need to be much engaged. You would say as Christ did, I must work while the day lasts, for the night cometh, wherein no man can work. You would find so much to be done, and so much difficulty in doing it, that you would have little leisure, and little heart to intermeddle with the business of others. Your business would be confined to a much narrower compass. You would have so much to do at home in your closets, and with your own hearts, that you would find no occasion to go abroad for intermeddling business to fill up your time.

But the truth is, men conceive of a great deal of time which they have to be filled up, and hence they want business : they depend on to-morrow, and the day following, and next month, and next year, yea many years to come.

When they are young they depend on living to be middle-aged, and when middle-aged they depend on old age, and always put far away the day of death. Let them be young or old, there always seems to them to be a great vacancy between them and death; hence they wander to and fro for business to fill up that vacancy.-Whereas if they were sensible of the uncertainty of life they would, in the first place, make sure of their own business; the business of their own precious immortal souls would be done, before they would attend much to the business of other people. They would have no desire or disposition to concern themselves with every private quarrel which breaks out in the neighbourhood. They would not think it much concerned them to inquire into the matter, and to pass their censure on the affair. They would find something else to do, than to set by the hour together, discussing and censuring the conduct of

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