The History of Rasselas, Prince of Abyssinia: A TaleAnd sold at Paris by Theophilus Barrois, Jun. bookseller, 1815 - 264 Seiten |
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Seite 51
... feel myself delighted . Man surely has some latent sense for which this place affords no gratification , or he has some desires distinct from sense which must be satisfied before he can be happy . " After this he lifted up his head ...
... feel myself delighted . Man surely has some latent sense for which this place affords no gratification , or he has some desires distinct from sense which must be satisfied before he can be happy . " After this he lifted up his head ...
Seite 52
... feel it ; I sometimes shrink at evils recollected , and sometimes start at evils anticipated surely the equity of Providence has balanced pe- culiar sufferings with peculiar enjoyments . " With observations like these the prince amused ...
... feel it ; I sometimes shrink at evils recollected , and sometimes start at evils anticipated surely the equity of Providence has balanced pe- culiar sufferings with peculiar enjoyments . " With observations like these the prince amused ...
Seite 100
... feel to be wretch- ed , proceed from the natural malignity of hopeless misery . They are weary of them- selves , and of each other , and expect to find relief in new companions . They envy the liberty which their folly has forfeited ...
... feel to be wretch- ed , proceed from the natural malignity of hopeless misery . They are weary of them- selves , and of each other , and expect to find relief in new companions . They envy the liberty which their folly has forfeited ...
Seite 115
... feel my own mind restless and uneasy . I am unsatisfied with those pleasures which I seem most to court . I live in the crowds of jollity , not so much to enjoy company as to shun myself , and am only loud and merry to conceal my ...
... feel my own mind restless and uneasy . I am unsatisfied with those pleasures which I seem most to court . I live in the crowds of jollity , not so much to enjoy company as to shun myself , and am only loud and merry to conceal my ...
Seite 116
... feel that your own gaiety is counterfeit , it may justly lead you to suspect that of your companions not to be sincere . Envy is commonly reci- procal . We are long before we are con- vinced that happiness is never to be found , and ...
... feel that your own gaiety is counterfeit , it may justly lead you to suspect that of your companions not to be sincere . Envy is commonly reci- procal . We are long before we are con- vinced that happiness is never to be found , and ...
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Häufige Begriffe und Wortgruppen
able Abyssinia afraid amuse answered Imlac appeared Arab astronomer attention Bassa began Cairo CHAP choice companions condition considered continued conversation curiosity danger delight desire dreadful easily endeavoured enjoy entered envy ern hospitality escape evil expect eyes fancy father favour favourite fear felicity folly friends happy valley hear heard hermit hope hope and fear human imagination innu inquiry Johnson journey kayah knowledge labour lady lence less live looked maids mankind ments mind misery mountains nature Nekayah ness never night Nile observed once opinion palace passed passions Pekuah Persia pleased pleasure poet possessed prince princess Pyramid Rasselas reason resolved rest retired retreat returned rience sage scrupulosity shewed sion solitude sometimes soon sorrow sound of music suffer suppose surely temn thing thou thought tion travelled truth virtue weary wise wonder youth
Beliebte Passagen
Seite 224 - DISORDERS of intellect," answered Imlac, "happen much more often than superficial observers will easily believe. Perhaps, if we speak with rigorous exactness, no human mind is in its right state. There is no man whose imagination does not sometimes predominate over his reason, who can regulate his attention wholly by his will, and whose ideas will come and go at his command.
Seite 87 - The business of a poet," said Imlac, "is to examine • not the individual but the species; to remark general properties and large appearances. He does not number the streaks of the tulip or describe the different shades in the verdure of the forest.
Seite 68 - Nothing," replied the artist, " will ever be attempted, if all possible objections must be first overcome. If you will favour my project, I will try the first flight at my own hazard. I have considered the structure of all volant animals, and find the folding continuity of the bat's wings most easily accommodated to the human form. Upon this model I shall begin my task to-morrow, and in a year expect to tower into the air beyond the malice and pursuit of man.
Seite 151 - ... vicious delights. They act as beings under the constant sense of some known inferiority, that fills their minds with rancour, and their tongues with censure. They are peevish at home, and malevolent abroad; and, as the outlaws of human nature, make it their business and their pleasure to disturb that society which debars them from its privileges. To live without feeling or exciting sympathy, to be fortunate without adding to the felicity of others, or afflicted without tasting the balm of pity,...
Seite 162 - Such is the common process of marriage. A youth and maiden, meeting by chance or brought together by artifice, exchange glances, reciprocate civilities, go home, and dream of one another. Having little to divert attention, or diversify thought, they find themselves uneasy when they are apart, and therefore conclude that they shall be happy together. They marry, and discover what nothing but voluntary blindness before had concealed: they wear out life in altercations, and charge nature with cruelty.
Seite 87 - But the knowledge of nature is only half the task of a poet; he must be acquainted likewise with all the modes of life. His character requires that he estimate the happiness and misery of every condition ; observe the power of all the passions in all their combinations, and trace the changes of the human mind as they are modified by various institutions and accidental influences of climate or custom, from the sprightliness of infancy to the despondence of decrepitude.
Seite 85 - Arabia, and was able to repeat by memory the volumes that are suspended in the mosque of Mecca. But I soon found that no man was ever great by imitation. My desire of excellence impelled me to transfer my attention to nature and to life. Nature was to be my subject, and men to be my auditors: I could never describe what I had not seen: I could not hope to move those with delight or terror, whose interests and opinions I did not understand.
Seite 225 - In time, some particular train of ideas fixes the attention, all other intellectual gratifications are rejected, the mind, in weariness or leisure, recurs constantly to the favourite conception, and feasts on the luscious falsehood, whenever she is offended with the bitterness of truth.
Seite 216 - Integrity without knowledge is weak and useless; and knowledge without integrity is dangerous and dreadful.
Seite 122 - He then communicated the various precepts given from time to time for the conquest of passion, and displayed the happiness of those who had obtained the important victory, after which man is no longer the slave of fear, nor the fool of hope; is no more emaciated by envy, inflamed by anger...