Origines Sacræ: Or, A Rational Account of the Grounds of Natural and Revealed Religion. To which is Added Part of Another Book Upon the Same Subject, Left Unfinished by the Author. Together with a Letter to a Deist. ...Clarendon Press, 1817 |
Im Buch
Ergebnisse 1-5 von 100
Seite v
... Sense in the Oriental Languages . VI . Attributing the Actions of many to one Person ; as in Jupiter , Bacchus , & c . VII . The Remain- ders of Scripture - history among the Heathens . The Names of God , Chaos : formation of Man among ...
... Sense in the Oriental Languages . VI . Attributing the Actions of many to one Person ; as in Jupiter , Bacchus , & c . VII . The Remain- ders of Scripture - history among the Heathens . The Names of God , Chaos : formation of Man among ...
Seite 5
... sense , which the plainness and perspi- cuity of the writings of Moses argue them not capable to admit of . But I will not deny , from those concurrent testimonies of Hermippus and Aristobulus , besides Ori- V. Selden . gen , Porphyry ...
... sense , which the plainness and perspi- cuity of the writings of Moses argue them not capable to admit of . But I will not deny , from those concurrent testimonies of Hermippus and Aristobulus , besides Ori- V. Selden . gen , Porphyry ...
Seite 5
... sense , which the plainness and perspi- cuity of the writings of Moses argue them not capable to admit of . But I will not deny , from those concurrent testimonies of Hermippus and Aristobulus , besides Ori- V. Selden . gen , Porphyry ...
... sense , which the plainness and perspi- cuity of the writings of Moses argue them not capable to admit of . But I will not deny , from those concurrent testimonies of Hermippus and Aristobulus , besides Ori- V. Selden . gen , Porphyry ...
Seite 15
... sense might be called the cause of the world , yet they withal asserted , that the world was coequal with God himself ; and so , though there might be some priority in order of causes between them , yet there was none in order of time ...
... sense might be called the cause of the world , yet they withal asserted , that the world was coequal with God himself ; and so , though there might be some priority in order of causes between them , yet there was none in order of time ...
Seite 18
... sense of it , viz . that there was a preexistent matter , out of which God formed the world . But I would willingly understand how Moses would have expressed that matter itself was created , supposing it had been his intention to have ...
... sense of it , viz . that there was a preexistent matter , out of which God formed the world . But I would willingly understand how Moses would have expressed that matter itself was created , supposing it had been his intention to have ...
Andere Ausgaben - Alle anzeigen
Häufige Begriffe und Wortgruppen
Anaxagoras Anaximander ancient animals appears argument Aristotle asserted atheistical atoms attribute Bochartus bodies BOOK called Cartes cause cerning Chalcidius CHAP Cicero conceive concerning creatures Dæmon Deity Democritus Diodorus Diodorus Siculus Diogenes Laertius discourse Divine doth earth Egypt Egyptians enquire Epicurean Epicurus eternal evident flood give an account God's Greece Greeks ground hath Heathen heaven Herodotus Hierocles hypothesis infinite Jews language laws living Lucretius mankind matter men's mind Moses motion mountains nations nature Noah observed opinion origin of evil particles Pelasgi persons Phaleg philosophers Phoenicians Plato Plutarch posterity preserved pretend principle produced prove punishment Pythagoras quæ reason religion saith Scriptures sect sense shew soul speaks Strabo supposed tells testimony Thales thence Thessaly things tion true truth understand universe Vossius whence wherein worship γὰρ δὲ εἰς ἐν καὶ μὲν μὴ τὰ τε τὴν τῆς τὸ τὸν τοῦ τῷ τῶν ὡς
Beliebte Passagen
Seite 361 - Therefore let all the house of Israel know assuredly, that God hath made that same Jesus, whom ye have crucified, both Lord and Christ.
Seite 88 - But love ye .your enemies, and do good, and lend, hoping for nothing again ; and your reward shall be great, and ye shall be the children of the Highest : for he is kind unto the unthankful and to the evil.
Seite 102 - And the Lord said, I will destroy man whom I have created from the face of the earth ; both man, and beast, and the creeping thing, and the fowls of the air; for it repenteth me that I have made them.
Seite 102 - And every living substance was destroyed which was upon the face of the ground, both man, and cattle, and the creeping things, and the fowl of the heaven ; and they were destroyed from the earth: and Noah only remained alive, and they that were with him in the ark.
Seite 98 - And they twain shall be one flesh: so then they are no more twain, but one flesh. 9 What therefore God hath joined together, let not man put asunder.
Seite 171 - How shall I give thee up, Ephraim ? How shall I deliver thee, Israel? How shall I make thee as Admah? How shall I set thee as Zeboim ? Mine heart is turned within me, My repentings are kindled together.
Seite 104 - And God said, Let the earth bring forth the living creature after his kind, cattle, and creeping thing, and beast of the earth after his kind : and it was BO.
Seite 171 - O that there were such an heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever ! Go say to them, Get you into your tents again.
Seite 365 - And he said unto Abram, Know of a surety that thy seed shall be a stranger in a land that is not theirs, and shall serve them; and they shall afflict them four hundred years; and also that nation, whom they shall serve, will I judge: and afterward shall they come out with great substance.
Seite 366 - And God Almighty bless thee, and make thee fruitful, and multiply thee, that thou mayest be a multitude of people ; And give thee the blessing of Abraham, to thee, and to thy seed with thee ; that thou mayest inherit the land wherein thou art a stranger, which God gave unto Abraham.