| Alexander Chalmers - 1802 - 320 Seiten
...hinted, and as it has been talcen notice of by one of the greatest modern philosophers*, we divide the soul into several powers and faculties, there is no...such division in the soul itself, since it is the xvhcle soul that remembers, understands, wills, or imagines. Our manner of considering the memory,... | |
| Alexander Chalmers - 1808 - 308 Seiten
...notice of by one of the greatest modern philosophers*, we divide thu soiil into several powers aud faculties, there is no such division in the soul itself, since it is the whola sonl that remembers, understands, wills, or ima. gines. Our manner of considering the memory,... | |
| 1822 - 574 Seiten
...and attempted to establish by proof, is clearly laid down. It is as follows. ' Although we divide the soul into several powers and faculties, there is no...Our manner of considering the memory, understanding, \vill, imagination, and the like faculties, is for the better enabling us to express ourselves, on... | |
| 1822 - 582 Seiten
...attempted to establish by proof, is clearly laid down. It is as follows. • Although we divide the soul into several powers and faculties, there is no such division in the soul itself; since it is the-ffi'/io/e soul that remembers, understands, wills or imagines. Our manner of considering the memory,... | |
| Dugald Stewart - 1829 - 510 Seiten
...occurred to themselves when they first entered on metaphysical studies : — " Although we divide the soul into several powers and faculties, there is no...division in the soul itself; since it is the whole toul that remembers, understands, wills, or Imagines. Our manner of considering the memory, understanding,... | |
| Charles Hodge - 1830 - 628 Seiten
...the soul can exert herself in many different ways of actions." Again, " notwithstanding we divide the soul into several powers and faculties, there is no...soul that remembers, understands, wills or imagines." Sped. Ab. 600. Again, let us hear the language of the late professor Scott of Aberdeen, whose " Elements... | |
| Joseph Addison - 1854 - 626 Seiten
...soul into several powers and facultles, there Is no such division in tho soul itself; slnet It Is Vie whole soul that remembers, understands, wills, or...memory, understanding, will, imagination, and the like fac* "But what chiefly entitles the name of Addison to a place in this Discourse, is his Estayt on... | |
| Joseph Addison - 1854 - 620 Seiten
...occurred to themselves when they first entered on metaphysical studies: — "Although we divide the soul into several powers and faculties, there is no such division in the soul itself; since it is tfie whole soul that remembers, understands, wills, or imagines. Our manner of considering the memory,... | |
| Joseph Addison - 1854 - 618 Seiten
...oceurred to themselves when they first entered on metaphysical studies: — ** Although wodlvido the soul into several powers and faculties, there is no such division in the soul Itself; sinee It is the whol» smil that remembers, understands, wills, or imagines. Our manner of considering... | |
| Joseph Addison - 1856 - 622 Seiten
...occurred to themselves when they first entered on metaphysical studies:— " Although we divide the soul Into several powers and faculties, there is no...such division In the soul itself; since It Is the wholt tool that remembers, understands, wills, or Imagines. Our manner «f considering the memory,... | |
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