The Works...S. King, 1824 |
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Seite 49
... unto you , he shali not lose his reward ; " to wit , intimating that there is in reserve a proportionable reward for even the smallest act of virtue . Mark ix . 41 - See also the parable of the pounds , Luke xix . 16 , & c .; where be ...
... unto you , he shali not lose his reward ; " to wit , intimating that there is in reserve a proportionable reward for even the smallest act of virtue . Mark ix . 41 - See also the parable of the pounds , Luke xix . 16 , & c .; where be ...
Seite 51
... unto him , Thou wicked and sloth- ful servant , thou knewest ( or , knewest thou ? ) that I reap where I sowed not , and gather where I have not strawed ; thou oughtest therefore to have put my money to the exchangers , and then at my ...
... unto him , Thou wicked and sloth- ful servant , thou knewest ( or , knewest thou ? ) that I reap where I sowed not , and gather where I have not strawed ; thou oughtest therefore to have put my money to the exchangers , and then at my ...
Seite 74
... unto them , Be fruitful and multiply , and replenish the earth ; and the fear of you , and the dread of you , shall be upon every beast of the earth , and upon every fowl of the air , and upon all that moveth upon the earth , and upon ...
... unto them , Be fruitful and multiply , and replenish the earth ; and the fear of you , and the dread of you , shall be upon every beast of the earth , and upon every fowl of the air , and upon all that moveth upon the earth , and upon ...
Seite 105
... unto a stranger thou * By a statute of James the First , interest above eight pounds per cent . was prohibited ( and consequently under that rate allowed , ) with this sage provision , " That this statute shall not be construed or ...
... unto a stranger thou * By a statute of James the First , interest above eight pounds per cent . was prohibited ( and consequently under that rate allowed , ) with this sage provision , " That this statute shall not be construed or ...
Seite 106
... Unto a stranger thou mayest lend upon usury , but unto thy brother thou mayest not lend upon usury : " a distinction which could hardly have been admitted into a law , which the Divine Author intended to be of moral and universal ...
... Unto a stranger thou mayest lend upon usury , but unto thy brother thou mayest not lend upon usury : " a distinction which could hardly have been admitted into a law , which the Divine Author intended to be of moral and universal ...
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Häufige Begriffe und Wortgruppen
act of parliament adultery advantage amongst authority capital punishment CHAP charity Christ Christian civil common concerning concubinage conduct consent consequence consideration constitution contract crime danger daugh depend distinction Divine drunkenness duty effect established evil expected expediency father fornication fortune give guilt gulated habit happiness hath House of Commons human husband injury intended interest Jews judgment justice labour law of nature legislature less liberty ligion Lord mankind marriage means ment mind ministers of religion mischief mixed government moral motives nations necessary ness oath object obligation observed offender parents particular parties perjury person pleasure polygamy possession prayer principle produce profession promise punishment purpose question reason religion religious Roman law rule sabbath Scripture sense servant sion species subsistence suffer suppose thing thou tion truth unto usury virtue whilst woman
Beliebte Passagen
Seite 258 - See, for that the LORD hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days; abide ye every man in his place, let no man go out of his place on the seventh day.
Seite 231 - LOOKING UNTO JESUS THE AUTHOR AND FINISHER OF OUR FAITH ; WHO FOR THE JOY THAT WAS SET BEFORE HIM ENDURED THE CROSS, DESPISING THE SHAME, AND IS SET DOWN AT THE RIGHT HAND OF THE THRONE OF GOD. FOR CONSIDER HIM THAT ENDURED SUCH CONTRADICTION OF SINNERS AGAINST HIMSELF, LEST YE BE WEARIED AND FAINT IN YOUR MINDS.
Seite 257 - And on the seventh day God ended his work which he had made; and he rested on the seventh day from all his work which he had made. And God blessed the seventh day, and sanctified it: because that in it he had rested from all his work which God created and made.
Seite 190 - It is good for a man not to touch a woman. Nevertheless, to avoid fornication, let every man have his own wife, and let every woman have her own husband.
Seite 184 - And early in the morning he came again into the temple, and all the people came unto him; and he sat down, and taught them.
Seite 153 - Neither was there any among them that lacked ; for as many as were possessors of lands or houses sold them, and brought the prices of the things that were sold, and laid them down at the Apostles' feet ; and distribution was made unto every man, according as he had need.
Seite 190 - So then if, while her husband liveth, she be married to another man, she shall be called an adulteress : but if her husband be dead, she is free from that law ; so that she is no adulteress, though she be married to another man.
Seite 299 - Do that which is good, and thou shalt have praise of the same : for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain : for he is the minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.
Seite 195 - Moses because of the hardness of your hearts suffered you to put away your wives : but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery : and whoso marricth her which is put away doth commit adultery.
Seite 125 - Lord thine oaths; but I say unto you, Swear not at all; neither by heaven, for it is God's throne; nor by the earth, for it is his footstool; neither by Jerusalem, for it is the city of the great King. Neither shalt thou swear by thy head, because thou canst not make one hair white or black. But let your communication be, Yea, yea; Nay, nay; for whatsoever is more than these cometh of evil.