The British Palladium: Or, Annual Miscellany of Literature and Science for the Year ..., Band 9

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D. Steel., 1759
 

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Seite 56 - We are to admit no more causes of natural things than such as are both true and sufficient to explain their appearances. To this purpose the philosophers say that Nature does nothing in vain, and more is in vain when less will serve; for Nature is pleased with simplicity, and affects not the pomp of superfluous causes.
Seite 57 - For the argument from the appearances concludes with more force for the universal gravitation of all bodies than for their impenetrability; of which, among those in the celestial regions, we have no experiments, nor any manner of observation.
Seite 56 - Therefore to the same natural effects we must, as far as possible, assign the same causes. As to respiration in a man and in a beast; the descent of stones in Europe and in America; the light of our culinary fire and of the sun; the reflection of light in the earth, and in the planets.
Seite 57 - Lastly, if it universally appears, by experiments and astronomical observations, that all bodies about the earth, gravitate towards the earth; and that in proportion to the quantity of matter which they severally contain that the moon likewise, according to the quantity of its matter, gravitates towards the earth; that on the other hand our sea gravitates towards the moon, and all the planets mutually one towards another, and the comets in like manner towards the sun...
Seite 57 - ... matter of observation; and, in the particles that remain undivided, our minds are able to distinguish yet lesser parts, as is mathematically demonstrated. But whether the parts so distinguished, and not yet divided, may, by the powers of Nature, be actually divided and separated from one another, we cannot certainly determine. Yet, had we the proof of but one experiment that any undivided particle, in breaking a hard and solid body, suffered a division, we might by virtue of this rule, conclude...
Seite 59 - Therefore because of the analogy there is between the propagation of the rays of light and the motion of bodies, I thought it not amiss to add the following Propositions for optical uses; not at all considering the nature of the rays of light, or inquiring whether they are bodies or not; but only determining the trajectories of bodies which are extremely like the trajectories of the rays.
Seite 56 - That abundance of bodies are hard, we learn by experience; and because the hardness of the whole arises from the hardness of the parts, we therefore justly infer the hardness of the undivided particles not only of the bodies we feel but of all others.
Seite 56 - For since the qualities of bodies are only known to us by experiments, we are to hold for universal all such as universally agree with experiments; and such as are not liable to diminution can never be quite taken away.
Seite 59 - ... inflection of the rays is performed in the air without the knife, it follows that the rays which fall upon the knife are first inflected in the air before they touch the knife. And the case is the same of the rays falling upon glass. The refraction, therefore, is made not in the point of incidence, but gradually, by a continual inflection of the rays; which is done partly in the air before they touch the glass, partly (if I mistake not) within the glass, after they have entered it...
Seite 57 - Moreover, that the divided but contiguous particles of bodies may be separated from one another, is matter of observation ; and, in the particles that remain undivided, our minds are able to distinguish yet lesser parts, as is mathematically demonstrated. But whether the parts so distinguished, and not yet divided, may by the powers of nature be actually divided and separated from one another, we cannot certainly determine.

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