Abbildungen der Seite
[ocr errors]

for the dead P, nor for those of whom it may be known that they have sinned the sin unto death ". V. The reading of the scriptures with godly fear"; the sound preaching", and conscionable hearing of the word, in obedience unto God, with understanding, faith, and reverence ‘; singing of psalms with grace in the heart"; as also, the due administration and worthy receiving of the sacraments instituted by Christ; are all parts of the ordinary re

rez, (whom Tamer bare unto Judah,) of the seed which the Lord shall give thee of this young woman. p 2 Sam. xii. 21. Then safd his serwants unto him, What thing is this that thou hast done? Thou didst fast and weep for the child while it was alive; but when the child was dead, thou dist rise and eat bread. Ver. 22. And he said, While the child was yet alive, I fasted and wept : for I said,

Who can tell whether God will be

gracious to me, that the child may live? Ver. 23. But now he is dead, wherefore should I fast can I bring him back again I shall go to him, but he shall not return to me. With fluke xvi. 25. But Abraham said, Son, remember that thou in thy lifetime receivedst thy good things, and likewise Lazarus evil things: but now he is comforted, and thou art tormented. Ver. 26. And besides all this, between us and you there is a great gulf fixed; so that they which would pass from hence to you cannot; neither can they pass to us that would come from thence. Rev. xiv. 13. And I heard a voice from heaven, saying unto me, Write; Blessed are the dead which die in the Lord from henceforth: yea, saith the Spirit, that they may rest from their labours; and their works do follow them. q 1 John v. 16 If any man see his brother sin a sim which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto dea, h : I do not say that he shall pray for it. V. r Acts xv. 21. For Moses of old time hath in every city them that preach him, being read in the syna

gogues every sabbath-day. Rev. i. 3. Blessed is he that readeth, and they that hear the words of this prophecy, and keep those things which are written therein : for the time is at hand.

s 2 Tim. iv. 2. Preach the word, be instant in season, out of season; reprove, rebuke, exhort, with all longsuffering and doctrine.

t James i. 22. But be ye doers of the word, and not hearers only, deceiving your own selves. Acts x. 33. Immediately therefore I sent to thee; and thou hast well done that thou art come. Now therefore are we all here present before God, to hear all things that are commanded thee of God. Matth. xiii. 19. When any one heareth the word of the kingdom, and understandeth it not, then cometh the wicked one, and catcheth away that which was sown in his heart: this is he which received seed by the wayside. Heb iv. 2. For unto us was the gospel preached, as well as unto them : but the word preached did not profit them, not being mixed with faith, in them that heard it. Isa. lxvi. 2. For all those things hath mine hand made, and all those things have been, saith the Lord : but to this man will I look, even to him that is poor, and of a contrite spirit, and trembleth at my word.

u Col. iii. 16. Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms, and hymns, and spiritual songs, singing with grace in your hearts to the Lord. Eph. v. 19. Speaking to yourselves in psalms, and hymns, and spiritual songs, singing and making melody in your hearts to the Lord. James v. 13. Is any among

ligious worship of God":

besides religious oaths” and

vows', solemn fastings” and thanksgivings upon special occasions", which are, in their several times and seasons, to be used in an holy and religious manner". VI. Neither prayer, nor any other part of religious worship, is, now under the gospel, either tied unto, or made more acceptable by, any place in which it is performed,

or towards which it

you afflicted let him pray. Is any merry let him sing psalms. w Matth. xxviii. 19. Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Hely Ghost. !. Cor. xi. 23. to Verse 29.] Acts ii. 2. And they continued stedfastly in the apostle's doctrine and fellowship, and in breaking of bread, and in prayers. x Deut. vi. 13. Thou shalt fear the Lord thy God, and serve him, and shalt swear by his name. With Neh. x. 29. They clave to their brethren, their nobles, and entered into a curse, and into an oath, to walk in God’s law, which was given by Moses the servant of God, and to observe and do all the commandments of the Lord our God, and his judgments and his statutes. y Isa. xix. 21. And the Lord shall be known to Egypt, and the Egyptians shall know the Lord in that day, and shall do sacrifice and oblation ;

[blocks in formation]

*** " -mm

[blocks in formation]

Shushan, and fast ye for me, and neither eat nor drink three days, night or day; I also and my maidens will fast likewise, and so will I go in unto the king, which is not according to the law ; and if I perish, I perish. Matth, ix. 15. And Jesus said unto them, Can the children of the bride

but is to be

chamber mourn as long as the bride

groom is with them 2 but the days will come, when the bridegroom shall be taken from them, and then shall they fast. 1 Cor. vii. 5. Defraud ye not one the other, except it be with consent for a time, that ye may give yourselves to fasting and prayer ; a come together again, that Satan tempt you not for your incontinency. a [Psal. cwii. throughout..] Esth. ix. 22. As the days wherein the Jews rested from their enemies, and the month which was turned unto them from sorrow to joy, and from mourn: ing into a good day: that they should make them days of feasting and joy, and of sending portions one to another, and gifts to the poor. b Heb. xii. 28. Wherefore, we receiving a kingdom which cannot be moved, let us have grace, whereby we may serve God acceptably, with reverence and godly fear. VI. c John iv. 21. Jesus saith unto her, Woman, believe me, the hour cqmeth, when ye shall neither in this mountain, nor yet at Jerusalem, worship the Father. d Mal. i. 11. For from the rising of the sun, even unto the going down of the same, my name shall be great among the Gentiles, and in every place

worshipped every where * in spirit and in truth *; as in private families' daily 5, and in secret each one by himself”; so more solemnly in the public assemblies, which are not carelessly or wilfully to be neglected or forsaken, when God, by his word or providence, calleth thereunto ". VII. As it is of the law of nature, that, in general, a due proportion of time be set apart for the worship of God; so, in his word, by a positive, moral, and perpetual commandment, binding all men, in all ages, he hath particularly appointed one day in seven for a sabbath, to be kept holy unto him *: which, from the beginning of the world to the resurrection of Christ, was the last day of the week ; and, from the resurrection of Christ, was changed into the first day of the week ', which in scripture is called the Lord's Day", and is to be continued to the end of the world, as the Christian Sabbath". VIII. This sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering of their common affairs beforehand, do not only observe an holy rest all the day from their own works, words, and thoughts, about their worldly employments and recreations"; but also are taken up the whole time in the public and private exercises of his worship, and in the duties of necessity

incense shall be offered unto my name, and a pure offering : for my name shall be great among the heathem, saith the Lord of hosts. 1 Tim. ii. 8. I will therefore that men pray every where, lifting up holy hands, without wrath and doubting. e John iv. 23. But the hour cometh, and now is, when the true worshippers shall worship the Father in spirit and in truth: for the Father seeketh such to worship him. Ver. 24. God is a Spirit; and they that worship him must worship him in spirit and in truth. j Jer. x. 25. Pour out thy fury upen the heathen that know thee not, and upon the families that call not on thy name: for they have eaten up Jacob, and devoured him, and consumed him, and have made his habitation desolate. Deut. vi. 6. And these words which I command thee this day shall be in thine heart: Ver. 7. And thou shalt teach them diligently unto thy children; and shalt talk of them when thou sittest in thine house, and when thou walkest by the way, and when thou liest down, and when thou visest up. Job i. 5. And it was so, when the days of their feasting were gone about, that Job sent and sanctified them, and rose up early in the morning, and offered burnt-offerings, according to the number of them all : for Job said, It may be that my sons have sinned, and cursed God in their hearts. Thus did Job continually. 2 Sam. vi. 18. And as soon as David had made an end of offering burnt-offerings, and peace-offerings, he blessed the people in the name of the Lord

[ocr errors]

of hosts. Ver. 20. Then David returned to bless his household. 1 Pet. iii. 7. Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife as unto the weaker vessel, and as being heirs

together of the grace of life ; that

your prayers be not hindered. Acts x. 2. A devout man, and one that feareth God with all his house, which gave much alms to the people, and prayed to God alway. g Matth. vi. 11. Give us this day our daily bread. b Matth. vi. 6. But thou, when thou prayest, enter into thy closet; and, when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. Eph. vi. 18. Praying always with all prayer and supplication in the Spirit, and watching thereunto with all perseverance, and supplication for all saints. i Isa. lvi. 6. Also the sons of the stranger, that join themselves to the Lord, to serve him, and to love the name of the Lord, to be his servants, every one that keepeth the sabbath from polluting it, and taketh hold of my covenant: Ver. 7. Even them will I bring to my holy mountain, and make them joyful in my house of prayer: their burnt-offerings and their sacrifices shall be accepted upon mine altar; for mine house shall be called an house of prayer for all people. Heb. x. 25. Not forsaking the assembling of ourselves together, as the manner of some is; but exhorting one another: and so much the more, as ye see the day approaching. Prov. i. 20. Wisdom crieth without, she uttereth her voice in the streets: Ver. 21. She crieth in the chief place of concourse, in the openings of the gates : in the city she uttereth her words, saying, Ver. 24. Because I have called, and ye refused, I have stretched out my hand, and no man regarded. Prov. viii. 34. Blessed is the man that heareth me, watching daily at my gates, waiting at the posts of my doors. Acts xiii. 42. And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. Luke iv. 16. And he came to Nazareth, where he had been brought up and, as his custom was, he went into the synagogue on the sabbath-day, and stood up for to read. Acts ii. 42. And they continued stedfastly in the apostles’ doctrine and fellowship, and in breaking of bread, and in prayers. VII. A. Exod. xx. 8. Remember the sabbath-day, to keep it holy. Ver. 10. But the seventh day is the sabbath of the Lord thy God: in it thou shalt dot do any work, thou, nor thy son, nor thy daughter, thy man-servant, nor thy maid-servant, nor thy cattle, nor thy stranger that is within thy gates. Ver. 11. For in six days the Lord made heaven and earth, the sea, and all that in them is, and rested the seventh day: wherefore the Lord blessed the sabbath-day, and hallowed it. Isa. lvi. 2. Blessed is the man that doeth this, and the son of man that layeth hold on it: that keepeth

the sabbath from polluting it, and keepeth his hand from doing any evil. Ver. 4. For thus saith the Lord unto the eunuchs that keep my sabbaths, and choose the things that please me, and take hold of my covenant. Ver. 6, 7. . in letter i.] l Gen. ii. 2. And on the seventh

day God ended his work which he

had made : and he rested on the seventh day from all his work which he had made. Ver. 3. And God blessed the seventh day, and sanctified it : because that in it he had rested from all his work, which God created and made. 1 Cor. xvi. 1. Now concerning the collection for the saints, as I have given order to the churches of Galatia, even so do ye. Ver. 2. Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be mo gatherings when I come. Acts xx. 7. And upon the first day of the week, when the disciples came together to break bread, Paul preached unto them, ready to depart on the morrow, and continued his speech until midnight.

m Rev. i. 10. I was in the Spirit on the Lord's day, and heard behind me a great voice, as of a trumpet.

n Exod. xx. 8, 10... [See letter k.] With Matt. W. 17. Think not that I am come to destroy the law or the prophets: I am not come to destroy, but to fulfil. Ver. 18. For verily I say unto you, Till heaven and earth pass, one jou or one tittle shall in no wise pass from the law, till all be fulfilled.

and mercy P.

VIII. o Exod. xx. 8 [See letter k.] Exod. xvi. 23. And he said unto them, This is that which the Lord hath said, To-morrow is the rest of the holy sabbath unto the Lord : bake that which ye will bake to-day, and seethe that ye will seethe, and that which remaineth over, lay up for you, to be kept until the morning. Ver. 25. And Moses said. Eat that to-day; for to-day is a sabbath unto the Lord : to day ye shall not find it in the field. Ver.

26. Six days ye shall gather it : but .

on the seventh day, which is the sabbath, in it there shall be none. Ver. 29. See, for that the Lord hath given you the sabbath, therefore he giveth you on the sixth day the bread of two days: abide ye every man in his place, let no man go out of his place on the seventh day. Ver. 30. So the people rested on the seventh day. Exod. xxxi. 15. Six days may work be dome, but in the seventh is the sabbath of rest, holy to the Lord: whosoever doeth any work in the sabbath-day, he shall surely be put to death. Ver. 16. Wherefore the children of Israel shall keep the sabbath, to observe the sabbath throughout their generations, for a perpetual covenant. Ver. 17. It is a sign between me and the children of Israel for ever: for in six days the Lord made heaven and earth, and on the seventh day he rested, and was refreshed. Isa. lviii. 13. If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day, A ". call the sabbath a delight, the ho!y of the Lord, honourable, and shalt honour him, not doing thone own ways, nor finding thine own pleasure, nor speaking thine own words. Neh. xiii. *5. In those days saw I in Judah

[ocr errors]
[ocr errors]

some treading wine-presses on the sabbath, and bringing in sheaves, and lading asses; as also wine, grapes, and figs, and all manner of burdens, which they brought into Jerusalem on the sabbath-day : and I testified against them in the day wherein they sold victuals. Ver. 16. There dwelt men of Tyre also therein, which brought fish, and all manner of ware, and sold on the sabbath unto the children of Judah, and in Jerusalem. Ver. 17. Then I contended with the mobles of Judah, and said unto them, What evil thing is this that ye do, and profane the sabbath-day 2 Ver. 18. Did not your fathers thus, and did not our God bring all this evil upon us, and upon this city ? yet ye bring more wrath upon Israel, by profaning the sabbath, Ver. 19. And it came to pass, that, when the gates of Jerusalem began to be dark before the sabbath, I commanded that the gates . should be shut, and charged that they should not be opened till after the sabbath ; and some of my servants set I at the gates, that there should no burden be brought in on the sabbath-day. Ver. 21. Then I testified against them, and said unto them, Why lodge ye about the wall If ye do so again, I will lay hands on you. From that time forth came they no more on the sabbath. Ver. 22. And I commanded the Levites, that they should cleanse themselves, and that they should come and keep the gates, to sanctify the sabbath-day. Remember me, O my God, concerning this also, and spare me according to the greatness of thy mercy. p Isa. lviii. 13. . [Sce in letter o. Matt. xii. 1. to the 13to Versel

« ZurückWeiter »