Sylva sylvarum (century IX-X) Physiological remains. Medical remains. Medical receipts. Works moral: Colours of good and evil. Essays of counsels civil and moral. Theological worksF. C. and J. Rivington, 1819 |
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Seite vi
... dissimulation , 263 7 Of parents and children , 266 8 Of marriage and single life , 267 9 Of envy , 269 10 Of love , 273 11 Of great place , 275 12 Of boldness , 278 13 Of goodness , and goodness of nature , 280 vi CONTENTS .
... dissimulation , 263 7 Of parents and children , 266 8 Of marriage and single life , 267 9 Of envy , 269 10 Of love , 273 11 Of great place , 275 12 Of boldness , 278 13 Of goodness , and goodness of nature , 280 vi CONTENTS .
Seite 48
... envious or amo- rous aspect doth infect the spirits of another , there is joined both affection and imagination . 909. THE sixth is , the influxes of the heavenly bodies , besides those two manifest ones , of heat and light . But these ...
... envious or amo- rous aspect doth infect the spirits of another , there is joined both affection and imagination . 909. THE sixth is , the influxes of the heavenly bodies , besides those two manifest ones , of heat and light . But these ...
Seite 57
... envy , that emitteth some malign and poisonous spirit , which taketh hold of the spirit of another ; and is likewise of greatest force when the cast of the eye is oblique . It hath been noted also , that it is most dangerous when an envious ...
... envy , that emitteth some malign and poisonous spirit , which taketh hold of the spirit of another ; and is likewise of greatest force when the cast of the eye is oblique . It hath been noted also , that it is most dangerous when an envious ...
Seite 129
... envy , which is proud weakness , and to be censured and not confuted , or else of a deceitful sim- plicity . For if they mean that the ignorance of a second cause doth make men more devoutly to depend upon the providence of God , as ...
... envy , which is proud weakness , and to be censured and not confuted , or else of a deceitful sim- plicity . For if they mean that the ignorance of a second cause doth make men more devoutly to depend upon the providence of God , as ...
Seite 173
... causes , namely out of envy , which is proud weak- ness , and deserveth to be despised ; or out of some mixture of imposture , to tell a lie for God's cause ; ficult , and that the ignominy of vanity had abated 9 Filum Labyrinthi . 173.
... causes , namely out of envy , which is proud weak- ness , and deserveth to be despised ; or out of some mixture of imposture , to tell a lie for God's cause ; ficult , and that the ignominy of vanity had abated 9 Filum Labyrinthi . 173.
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Häufige Begriffe und Wortgruppen
Æsop amongst ancient answered Aristippus asked atheism Augustus Cæsar better bishop body Cæsar cause Church Cicero colour cometh command commonly counsel counsellors creatures danger death divers divine doth drams earth effect envy evil Experiment solitary touching factions father favour fortune fruit Galba give goeth gold grains hath heat holy honour imagination judgment Julius Cæsar kind king knowledge labour less light likewise lord Lucullus Macedon maketh man's matter means ment metals mind motion nature never observed opinion ounce persons Pompey princes putrefaction queen quicksilver religion rest riches saith seemeth servants shew side silver Sir Nicholas Bacon smell sort speak speech spirits stone Tacitus Themistocles things thou thought tion true ture unto usury Vespasian virtue vitrification whereas whereby wherein whereof wine wise words
Beliebte Passagen
Seite 250 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Seite 368 - So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again.
Seite 368 - For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs come best from those that are learned.
Seite 252 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Seite 306 - All this is true, if time stood still; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new. It were good therefore that men in their innovations would follow the example of time itself; which indeed innovateth greatly, but quietly, and by degrees scarce to be perceived.
Seite 107 - The End of our Foundation is the knowledge of Causes and secret motions of things, and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
Seite 309 - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
Seite 263 - HE that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief.
Seite 309 - Roman name attaineth the true use and cause thereof, naming them " participes curarum;" for it is that which tieth the knot: and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned, who have oftentimes joined to themselves some of their servants, whom both themselves have called friends, and allowed others likewise to call them in the same manner, using the word which is received between private men.
Seite 312 - For there is no such flatterer as is a man's self ; and there is no such remedy against flattery of a man's self as the liberty of a friend.