Sylva sylvarum (century IX-X) Physiological remains. Medical remains. Medical receipts. Works moral: Colours of good and evil. Essays of counsels civil and moral. Theological worksF. C. and J. Rivington, 1819 |
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Seite 55
... excellent air . 937. IT were good for men to think of having healthful air in their houses ; which will never be if the rooms be low - roofed , or full of windows and doors ; for the one maketh the air close , and not fresh , and the ...
... excellent air . 937. IT were good for men to think of having healthful air in their houses ; which will never be if the rooms be low - roofed , or full of windows and doors ; for the one maketh the air close , and not fresh , and the ...
Seite 68
... excellent axiom , and of manifold use , that whatsoever appeaseth the contention of the spirits , furthereth their action . 969. THE writers of natural magic commend the wearing of the spoil of a snake , for preserving of health . I ...
... excellent axiom , and of manifold use , that whatsoever appeaseth the contention of the spirits , furthereth their action . 969. THE writers of natural magic commend the wearing of the spoil of a snake , for preserving of health . I ...
Seite 83
... excellent azure colour , far more glossy than ours ; his under apparel was green , and so was his hat , being in the form of a tur- ban , daintily made , and not so huge as the Turkish turbans ; and the locks of his hair came down below ...
... excellent azure colour , far more glossy than ours ; his under apparel was green , and so was his hat , being in the form of a tur- ban , daintily made , and not so huge as the Turkish turbans ; and the locks of his hair came down below ...
Seite 84
... excellent odour . He used it , as it seemeth , for a preservative against infection . He gave us our oath ; " By the name of Jesus and " his merits : " and after told us , that the next day by six of the clock in the morning we should ...
... excellent odour . He used it , as it seemeth , for a preservative against infection . He gave us our oath ; " By the name of Jesus and " his merits : " and after told us , that the next day by six of the clock in the morning we should ...
Seite 91
... excellent end , for the laws of nature are thine " own laws , and thou exceedest them not but upon great cause , we most humbly beseech thee to pros- per this great sign , and to give us the interpreta- " tion and use of it in mercy ...
... excellent end , for the laws of nature are thine " own laws , and thou exceedest them not but upon great cause , we most humbly beseech thee to pros- per this great sign , and to give us the interpreta- " tion and use of it in mercy ...
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Häufige Begriffe und Wortgruppen
Æsop amongst ancient answered Aristippus asked atheism Augustus Cæsar better bishop body Cæsar cause Church Cicero colour cometh command commonly counsel counsellors creatures danger death divers divine doth drams earth effect envy evil Experiment solitary touching factions father favour fortune fruit Galba give goeth gold grains hath heat holy honour imagination judgment Julius Cæsar kind king knowledge labour less light likewise lord Lucullus Macedon maketh man's matter means ment metals mind motion nature never observed opinion ounce persons Pompey princes putrefaction queen quicksilver religion rest riches saith seemeth servants shew side silver Sir Nicholas Bacon smell sort speak speech spirits stone Tacitus Themistocles things thou thought tion true ture unto usury Vespasian virtue vitrification whereas whereby wherein whereof wine wise words
Beliebte Passagen
Seite 250 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Seite 368 - So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again.
Seite 368 - For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs come best from those that are learned.
Seite 252 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Seite 306 - All this is true, if time stood still; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new. It were good therefore that men in their innovations would follow the example of time itself; which indeed innovateth greatly, but quietly, and by degrees scarce to be perceived.
Seite 107 - The End of our Foundation is the knowledge of Causes and secret motions of things, and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
Seite 309 - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
Seite 263 - HE that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief.
Seite 309 - Roman name attaineth the true use and cause thereof, naming them " participes curarum;" for it is that which tieth the knot: and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned, who have oftentimes joined to themselves some of their servants, whom both themselves have called friends, and allowed others likewise to call them in the same manner, using the word which is received between private men.
Seite 312 - For there is no such flatterer as is a man's self ; and there is no such remedy against flattery of a man's self as the liberty of a friend.