Sylva sylvarum (century IX-X) Physiological remains. Medical remains. Medical receipts. Works moral: Colours of good and evil. Essays of counsels civil and moral. Theological worksF. C. and J. Rivington, 1819 |
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Seite vii
... fortune , 350 41 Of usury , 351 42 of youth and age , 355 43 Of beauty , 357 44 Of deformity , 358 45 Of building , 359 46 Of gardens , 363 47 Of negotiating , 369 48 Of followers and friends , 370 49 Of suitors , 372 50 Of studies ...
... fortune , 350 41 Of usury , 351 42 of youth and age , 355 43 Of beauty , 357 44 Of deformity , 358 45 Of building , 359 46 Of gardens , 363 47 Of negotiating , 369 48 Of followers and friends , 370 49 Of suitors , 372 50 Of studies ...
Seite 101
... fortunes , and in the end concluded , that we might do well to think with our- selves , what time of stay we would demand of the state ; and bade us not to scant ourselves ; for he would procure such time as we desired . Whereupon we ...
... fortunes , and in the end concluded , that we might do well to think with our- selves , what time of stay we would demand of the state ; and bade us not to scant ourselves ; for he would procure such time as we desired . Whereupon we ...
Seite 142
... fortune should be " such as to know these things better than I. " In taxing his ignorance in his art , he represented to him the perpetual greatness of his fortune , leaving him no vacant time for so mean a skill . Now in music it is ...
... fortune should be " such as to know these things better than I. " In taxing his ignorance in his art , he represented to him the perpetual greatness of his fortune , leaving him no vacant time for so mean a skill . Now in music it is ...
Seite 144
... fortune correct itself . Now it hath fared with men in their contem- plations , as Seneca saith it fareth with them in their actions , De partibus vitæ quisque deliberat , de summa nemo . A course very ordinary with men who receive for ...
... fortune correct itself . Now it hath fared with men in their contem- plations , as Seneca saith it fareth with them in their actions , De partibus vitæ quisque deliberat , de summa nemo . A course very ordinary with men who receive for ...
Seite 231
... fortune : so yet nevertheless still I say , and I speak it more largely than before , that in perusing the writings of this person so much celebrated , whe- ther it were the impediment of his wit , or that he did it upon glory and ...
... fortune : so yet nevertheless still I say , and I speak it more largely than before , that in perusing the writings of this person so much celebrated , whe- ther it were the impediment of his wit , or that he did it upon glory and ...
Inhalt
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Häufige Begriffe und Wortgruppen
Æsop amongst ancient answered Aristippus asked atheism Augustus Cæsar better bishop body Cæsar cause Church Cicero colour cometh command commonly counsel counsellors creatures danger death divers divine doth drams earth effect envy evil Experiment solitary touching factions father favour fortune fruit Galba give goeth gold grains hath heat holy honour imagination judgment Julius Cæsar kind king knowledge labour less light likewise lord Lucullus Macedon maketh man's matter means ment metals mind motion nature never observed opinion ounce persons Pompey princes putrefaction queen quicksilver religion rest riches saith seemeth servants shew side silver Sir Nicholas Bacon smell sort speak speech spirits stone Tacitus Themistocles things thou thought tion true ture unto usury Vespasian virtue vitrification whereas whereby wherein whereof wine wise words
Beliebte Passagen
Seite 250 - ... the inquiry of truth, which is the love-making, or wooing of it; the knowledge of truth, which is the presence of it; and the belief of truth, which is the enjoying of it; is the sovereign good of human nature.
Seite 368 - So if a man's wit be wandering, let him study the mathematics; for in demonstrations, if his wit be called away never so little, he must begin again.
Seite 368 - For expert men can execute, and perhaps judge of particulars, one by one ; but the general counsels, and the plots and marshalling of affairs come best from those that are learned.
Seite 252 - It is as natural to die as to be born; and to a little infant, perhaps, the one is as painful as the other. He that dies in an earnest pursuit, is like one that is wounded in hot blood; who, for the time, scarce feels the hurt; and therefore a mind fixed and bent upon somewhat that is good, doth avert the dolours of death; but, above all, believe it, the sweetest canticle is, 'Nunc dimittis' when a man hath obtained worthy ends and expectations.
Seite 306 - All this is true, if time stood still; which contrariwise moveth so round, that a froward retention of custom is as turbulent a thing as an innovation; and they that reverence too much old times, are but a scorn to the new. It were good therefore that men in their innovations would follow the example of time itself; which indeed innovateth greatly, but quietly, and by degrees scarce to be perceived.
Seite 107 - The End of our Foundation is the knowledge of Causes and secret motions of things, and the enlarging of the bounds of Human Empire, to the effecting of all things possible.
Seite 309 - ... no receipt openeth the heart but a true friend, to whom you may impart griefs, joys, fears, hopes, suspicions, counsels, and whatsoever lieth upon the heart to oppress it, in a kind of civil shrift or confession.
Seite 263 - HE that hath wife and children hath given hostages to fortune; for they are impediments to great enterprises, either of virtue or mischief.
Seite 309 - Roman name attaineth the true use and cause thereof, naming them " participes curarum;" for it is that which tieth the knot: and we see plainly that this hath been done, not by weak and passionate princes only, but by the wisest and most politic that ever reigned, who have oftentimes joined to themselves some of their servants, whom both themselves have called friends, and allowed others likewise to call them in the same manner, using the word which is received between private men.
Seite 312 - For there is no such flatterer as is a man's self ; and there is no such remedy against flattery of a man's self as the liberty of a friend.