Centered on the Word: Literature, Scripture, and the Tudor-Stuart Middle Way

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Daniel W. Doerksen, Christopher Hodgkins
University of Delaware Press, 2004 - 367 Seiten
The essays in this volume relate in different ways to a central proposition: that the word-centeredness of the Tudor-Stuart Church of England had powerful and subtle effects on the literature produced during and immediately after the reigns of Elizabeth and the early Stuarts. To a degree only now being recognized, that church had at its center leaders who were both Calvinist and moderate. The literary works treated here appeared from the 1590s, in the last Elizabethan decade, to 1652, shortly after the death of Charles I. The essays represent a range of long-recognized major authors: Spenser, Shakespeare, Donne, Herbert, and Milton; but also the more recently canonized Aemilia Lanyer, along with Robert Southwell, a little-known William Baspoole, and a fresh, relatively new discovery in the anonymous female author of Eliza's Babes. Every essay is interdisciplinary: most take the historical setting into account, while others relate literature to philosophy, theology, architecture, and ecclesiastical controversy. Daniel W. Doerksen is Honorary Research Professor at the University of New Brunswick, Canada. Christopher Hodgkins is Associate Professor of English at the University of No

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Inhalt

Acknowledgments 93
13
A Psalter of Love
28
Faithfulness Fate
50
A Protestant Womans ReVision
73
Luther Cranmer Service and Shakespeare
87
Genre in Early
110
Donne Jeremiah
127
Scripturalist
148
Donnes 1626 Christmas
193
The Textual Church and George
224
William
245
Ecclesiastical Controversy
277
Puritanism Antitheatricalism
298
Puritan
319
Contributors
346
Urheberrecht

Imperfect Senses
173

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Seite 164 - No man is an island, entire of itself; every man is a piece of the continent, a part of the main. If a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friends or of thine own were. Any man's death diminishes me, because I am involved in mankind. And therefore never send to know for whom the bell tolls; it tolls for thee.
Seite 290 - And when they list, their lean and flashy songs Grate on their scrannel pipes of wretched straw...
Seite 196 - The Body of Christ is given, taken, and eaten, in the Supper, only after an heavenly and spiritual manner. And the mean whereby the Body of Christ is received and eaten in the Supper is Faith.
Seite 290 - Enow of such as for their bellies' sake, Creep and intrude, and climb into the fold? Of other care they little reckoning make, Than how to scramble at the shearers' feast, And shove away the worthy bidden guest; Blind mouths! that scarce themselves know how to hold A sheep-hook, or have learned aught else the least That to the faithful herdman's art belongs!
Seite 272 - Howbeit for this cause I obtained mercy, that in me first Jesus Christ might shew forth all long-suffering, for a pattern to them which should hereafter believe on him to life everlasting.
Seite 288 - Last came, and last did go The pilot of the Galilean lake; Two massy keys he bore of metals twain (The golden opes, the iron shuts amain) ; He shook his mitred locks, and stern bespake: 'How well could I have spared for thee, young swain, Enow of such, as for their bellies' sake Creep and intrude and climb into the fold!
Seite 130 - Tis the yeares midnight, and it is the dayes, Lucies, who scarce seaven houres herself unmaskes, The Sunne is spent, and now his flasks Send forth light squibs, no constant rayes; The worlds whole sap is sunke: The generall balme th'hydroptique earth hath drunk, Whither, as to the beds-feet, life is shrunke, Dead and enterr'd; yet all these seeme to laugh, Compar'd with mee, who am their Epitaph.
Seite 153 - For whom the Lord loveth he chasteneth, and scourgeth every son whom he receiveth. If ye endure chastening, God dealeth with you as with sons ; for what son is he whom the father chasteneth not ? But if ye be without chastisement, whereof all are partakers, then are ye bastards, and not sons.
Seite 147 - Oh that my head were waters, and mine eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people...
Seite 104 - The charm dissolves apace ; And as the morning steals upon the night, Melting the darkness, so their rising senses Begin to chase the ignorant fumes that mantle Their clearer reason.

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