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Abraham action Advocate ancient answer appears argument Author believe body cause Christ Christian command common concerning conclude consequence considered Divine Divine Legation doctrine doubt Epistle equal eternal evil Examiner explain express fact faith false force future give given God's happiness hath hope human instance interpretation kind knowledge learned Letter manner matter meaning mind moral Moses namely nature necessary needs never objection observed occasion opinion passage passions perfect philosophers Poet Pope present principle promise proposition prove Providence question reader reason received religion rest Revelation rewards rewards and punishments says Scripture seems sense shew shewn society soul sounds speak stand suppose taught tell thing thought Translator true truth turn understand universal virtue whole writer
Seite 52 - ... all extent ; spreads undivided, operates unspent ; breathes in our soul, informs our mortal part, as full, as perfect, in a hair as heart; as full, as perfect, in vile man that mourns, as the rapt seraph that adores and burns; to him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Seite 55 - Or in the natal or the mortal hour. All nature is but art unknown to thee; All chance, direction which thou canst not see; All discord, harmony not understood; All partial evil, universal good: And, spite of pride, in erring reason's spite, One truth is clear — Whatever is, is right.
Seite 54 - Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent! Breathes in our soul, informs our mortal part. As full, as perfect, in a hair as heart; As full, as perfect in vile man that mourns.
Seite 322 - But that no man is justified by the law in the sight of God, it is evident: for, The just shall live by faith.
Seite 340 - O fools and slow of heart to believe all that the prophets have spoken : Ought not Christ to have suffered these things and to enter into his glory? And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.
Seite 86 - And each vacuity of sense by pride: These build as fast as knowledge can destroy; In folly's cup still laughs the bubble, joy; One prospect lost, another still we gain; And not a vanity is given in vain; Even mean self-love becomes, by force divine, The scale to measure others
Seite 32 - Were there all harmony, all virtue here; That never air or ocean felt the wind; That never passion discomposed the mind.
Seite 394 - And he said, Unto you it is given to know the mysteries of the kingdom of God : but to others in parables ; that seeing they might not see, and hearing they might not understand.
Seite 138 - Come then, my friend ! my genius ! come along ! Oh master of the poet, and the song ! And while the Muse now stoops, or now ascends, To man's low passions, or their glorious ends, Teach me, like thee, in various nature wise, To fall with dignity, with temper rise; Form'd by thy converse, happily to steer, From grave to gay, from lively to severe ; Correct with spirit, eloquent with ease, Intent to reason, or polite to please.