AN ESSAY ON THE PHILOSOPHY OF SELF-CONSCIOUSNNESS1882 |
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Seite x
... conceiving Being , who alone is through reflective reason constituted capable of communion with his Creator , is necessarily regarded in reflective reason as the ' Raison Suffesaule ' for the existence of the material Cosmos , which ...
... conceiving Being , who alone is through reflective reason constituted capable of communion with his Creator , is necessarily regarded in reflective reason as the ' Raison Suffesaule ' for the existence of the material Cosmos , which ...
Seite 6
... conceive a similar cause for similar effects ? Professor Jevons defines reason to be the " substitution of similars , " i.e. , the formal necessary assumption of similar causes for similar effects in all argument - comprehension being ...
... conceive a similar cause for similar effects ? Professor Jevons defines reason to be the " substitution of similars , " i.e. , the formal necessary assumption of similar causes for similar effects in all argument - comprehension being ...
Seite 11
... conceive or mentally represent a Sufficient , Efficient , and Final Cause for every event and for every thing , by reason of our being conscious of such causation in our own being . Perception is that act by which we recognise Being or ...
... conceive or mentally represent a Sufficient , Efficient , and Final Cause for every event and for every thing , by reason of our being conscious of such causation in our own being . Perception is that act by which we recognise Being or ...
Seite 12
... conceived , already designed end to be attained , no adjustment of means would be possible . Persons and things are created , and God , their Creator , has made His creatures for enjoyment ; but in order that they may attain the joy He ...
... conceived , already designed end to be attained , no adjustment of means would be possible . Persons and things are created , and God , their Creator , has made His creatures for enjoyment ; but in order that they may attain the joy He ...
Seite 16
... conceived by us as good or not according as it tends to our well - being ( happi- ness ) , or the reverse . All the sciences * have their source in one or other of the three Principles of Causation . The physical sciences , such as ...
... conceived by us as good or not according as it tends to our well - being ( happi- ness ) , or the reverse . All the sciences * have their source in one or other of the three Principles of Causation . The physical sciences , such as ...
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Häufige Begriffe und Wortgruppen
according action apprehension attained attributes of personality believe body categorical imperative colour complementary comprehension conceived constituted contradiction Creator Descartes desire Divine duty effect Efficient Causation emotions endeavour existence faculty faith feeling Final Cause fulfilled happiness harmony heart heaven Herbert Spencer hope human ideal ideas of reason induction inference instinctively intellectual intuitive kind knowledge laws of thought logical lower animals man's manifest means mental representation metaphysics mind mode moral sense motive nature necessarily ness neural noumenal object optical spectrum organism ourselves perception perfection pheno phenomena physical Plato postulated Principle of Final principle of sufficient produce psychology rational rational expectation realise recognise reflective reason regard relations relativity says says Argyll sciousness self-consciousness self-determination sensation soul Spinoza spiritual Sufficient Cause sufficient reason Supreme tendency thee theory things thou thought tion true truth understanding unity universe whilst wisdom
Beliebte Passagen
Seite 110 - ... my peers The heroes of old, Bear the brunt, in a minute pay glad life's arrears Of pain, darkness and cold. For sudden the worst turns the best to the brave, The black minute's at end, And the elements' rage, the fiend-voices that rave, Shall dwindle, shall blend, Shall change, shall become first a peace out of pain, Then a light, then thy breast, O thou soul of my soul! I shall clasp thee again, And with God be the rest!
Seite 105 - But there, where I have garner'd up my heart, Where either I must live, or bear no life ; The fountain from the which my current runs, Or else dries up...
Seite 43 - Whatever crazy sorrow saith, No life that breathes with human breath Has ever truly long'd for death. ' Tis life, whereof our nerves are scant, Oh life, not death, for which we pant; More life, and fuller, that I want.
Seite 104 - Twere now to be most happy ; for, I fear, My soul hath her content so absolute That not another comfort like to this Succeeds in unknown fate.
Seite 112 - And moan the expense of many a vanish'd sight. Then can I grieve at grievances foregone, And heavily from woe to woe tell o'er The sad account of fore-bemoaned moan, Which I new pay as if not paid before. But if the while I think on thee, dear friend, All losses are restored and sorrows end.
Seite 105 - No one is so accursed by fate> No one so utterly desolate, But some heart, though unknown, Responds unto his own : Responds, — as if, with unseen wings, An angel touched its quivering strings ; And whispers, in its song, " Where hast thou stayed so long ?
Seite 109 - Think, when our one soul understands The great Word which makes all things new, When earth breaks up and heaven expands, How will the change strike me and you In the house not made with hands?
Seite 104 - Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame. Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.
Seite 123 - O too late Beloved ! O too soon adored, by me ! For in the fields of immortality My spirit should at first have worshipped thine, A divine presence in a place divine...
Seite 116 - The face of all the world is changed, I think, Since first I heard the footsteps of thy soul Move still, oh. still, beside me, as they stole Betwixt me and the dreadful outer brink Of obvious death, where I, who thought to sink, Was caught up into love, and taught the whole Of life in a new rhythm.