AN ESSAY ON THE PHILOSOPHY OF SELF-CONSCIOUSNNESS1882 |
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Seite viii
... person or Ego , not the idiatic or isolated being , is alone accepted as a stand- point of humanity . The degree , relative and ab- stract , of emotional , intellectual , and moral devel- opment varies even in the cases of typical or ...
... person or Ego , not the idiatic or isolated being , is alone accepted as a stand- point of humanity . The degree , relative and ab- stract , of emotional , intellectual , and moral devel- opment varies even in the cases of typical or ...
Seite 5
... persons or of things , of Being or Existence in its modifications through relativity and tendency . Dean Stanley , in speaking of the education of after life , once said , " Bishop Butler said that com- munities were liable to insanity ...
... persons or of things , of Being or Existence in its modifications through relativity and tendency . Dean Stanley , in speaking of the education of after life , once said , " Bishop Butler said that com- munities were liable to insanity ...
Seite 11
... person , or of one person to another . It pro- ceeds from the Principle of Efficient Cause , for an imme- diate effect can only be produced by the mutual action and reaction of essentially associated , though it may be unconscious ...
... person , or of one person to another . It pro- ceeds from the Principle of Efficient Cause , for an imme- diate effect can only be produced by the mutual action and reaction of essentially associated , though it may be unconscious ...
Seite 12
... Persons and things are created , and God , their Creator , has made His creatures for enjoyment ; but in order that they may attain the joy He has pur- posed for them , they must enter into manifold rela- tions both with the things of ...
... Persons and things are created , and God , their Creator , has made His creatures for enjoyment ; but in order that they may attain the joy He has pur- posed for them , they must enter into manifold rela- tions both with the things of ...
Seite 13
... persons upon us that people are found who say that they never seek their own happiness . God has not left us to invent sources of enjoyment ; He has Himself provided them in the relations He has con- stituted to exist between each of us ...
... persons upon us that people are found who say that they never seek their own happiness . God has not left us to invent sources of enjoyment ; He has Himself provided them in the relations He has con- stituted to exist between each of us ...
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Häufige Begriffe und Wortgruppen
according action apprehension attained attributes of personality believe body categorical imperative colour complementary comprehension conceived constituted contradiction Creator Descartes desire Divine duty effect Efficient Causation emotions endeavour existence faculty faith feeling Final Cause fulfilled happiness harmony heart heaven Herbert Spencer hope human ideal ideas of reason induction inference instinctively intellectual intuitive kind knowledge laws of thought logical lower animals man's manifest means mental representation metaphysics mind mode moral sense motive nature necessarily ness neural noumenal object optical spectrum organism ourselves perception perfection pheno phenomena physical Plato postulated Principle of Final principle of sufficient produce psychology rational rational expectation realise recognise reflective reason regard relations relativity says says Argyll sciousness self-consciousness self-determination sensation soul Spinoza spiritual Sufficient Cause sufficient reason Supreme tendency thee theory things thou thought tion true truth understanding unity universe whilst wisdom
Beliebte Passagen
Seite 110 - ... my peers The heroes of old, Bear the brunt, in a minute pay glad life's arrears Of pain, darkness and cold. For sudden the worst turns the best to the brave, The black minute's at end, And the elements' rage, the fiend-voices that rave, Shall dwindle, shall blend, Shall change, shall become first a peace out of pain, Then a light, then thy breast, O thou soul of my soul! I shall clasp thee again, And with God be the rest!
Seite 105 - But there, where I have garner'd up my heart, Where either I must live, or bear no life ; The fountain from the which my current runs, Or else dries up...
Seite 43 - Whatever crazy sorrow saith, No life that breathes with human breath Has ever truly long'd for death. ' Tis life, whereof our nerves are scant, Oh life, not death, for which we pant; More life, and fuller, that I want.
Seite 104 - Twere now to be most happy ; for, I fear, My soul hath her content so absolute That not another comfort like to this Succeeds in unknown fate.
Seite 112 - And moan the expense of many a vanish'd sight. Then can I grieve at grievances foregone, And heavily from woe to woe tell o'er The sad account of fore-bemoaned moan, Which I new pay as if not paid before. But if the while I think on thee, dear friend, All losses are restored and sorrows end.
Seite 105 - No one is so accursed by fate> No one so utterly desolate, But some heart, though unknown, Responds unto his own : Responds, — as if, with unseen wings, An angel touched its quivering strings ; And whispers, in its song, " Where hast thou stayed so long ?
Seite 109 - Think, when our one soul understands The great Word which makes all things new, When earth breaks up and heaven expands, How will the change strike me and you In the house not made with hands?
Seite 104 - Set me as a seal upon thine heart, as a seal upon thine arm: for love is strong as death; jealousy is cruel as the grave: the coals thereof are coals of fire, which hath a most vehement flame. Many waters cannot quench love, neither can the floods drown it: if a man would give all the substance of his house for love, it would utterly be contemned.
Seite 123 - O too late Beloved ! O too soon adored, by me ! For in the fields of immortality My spirit should at first have worshipped thine, A divine presence in a place divine...
Seite 116 - The face of all the world is changed, I think, Since first I heard the footsteps of thy soul Move still, oh. still, beside me, as they stole Betwixt me and the dreadful outer brink Of obvious death, where I, who thought to sink, Was caught up into love, and taught the whole Of life in a new rhythm.