« ZurückWeiter »
It is supposed, that by the act of writing in verse an Auther makes a formal engagement that he will gratify certain known habits of association ; that he not only thus apprizes the Reader that certain classes of ideas and expressions will be found in his book, but that others will be carefully excluded. This exponent or symbol held forth by metrical language must in different æras of literature hare excited very different expectations: for example, in the age of Catullus, Terence and Lucretius, and that of Statius or Claudian
; and in our own country, in the age of Shakespeare and Beaumont and Fletcher, and that of Donne and Cowley, or Dryden, or Pope. I will not take upon me to determine the exact import of the promise which by the act of writing in verse an Author, in the present day, makes to his Reader; but I am certain, it will appear to many persons that I have not fulfilled the terms of an engagement thus voluntarily contracted. They
who have been accustomed to the gaudiness and inane phraseology of many modern writers, if they persist in reading this book to its conclusion, will, no doubt, frequently have to struggle with feelings of strangeness and aukwardness : they will look round for poetry, and will be induced to inquire by what species of courtesy: these attempts can be permitted to assume that title. I hope therefore the Reader will not cen.. gure me, if I attempt to state what I have proposed to myself to perform ; and also, (as far as the limits of a preface will permit). to explain some of the chief reasons which have determined me in the choice of my purpose : that at least he may be spared any unpleasant feeling of disappointment, and that I myself may be protected from the most dishonourable accusation which can be brought against an Author, namely, that of an indolence which prevents him from endeavouring to ascertain what is his duty, or,
when his duty is ascertained, prevents him from performing it.
The principal object, then, which I proposed to myself in these Poems was to choose incidents and situations from common life, and to relate or describe them, throughout, as far as was possible, in a selection of language really used by men ; and, at the same time, to throw over them a cer-, tain colouring of imagination, whereby ordinary things should be presented to the mind in an unusual way; and, further, and above all, to make these incidents and situations interesting by tracing in them, truly though not ostentatiously, the primary laws of our nature: chiefly, as far as regards the manner in which we associate ideas in a state of excitement. Low and rustic life was generally chosen, because in that condi, tion, the essential passions of the heart find a better soil in which they can attain their maturity,
are less under restraint, and speak a plainer and more emphatic language ; because in that condition of life our elementary feelings co-exist in a state of greater simplicity, and, consequently, may be more accurately contemplated, and more forcibly communicated ; because the manners of rural life germinate from those elementary feel. ings; and, from the necessary character of rural occupations, are more easily comprehended; and are more durable ;' and lastly, because in that condition the passions of men are incorporated with the beautiful and permanent forms of nature. The language, too, of these men is adopted (purified indeed from what appear to be its real defects, from all lasting and rational causes of dislike or disgust) because such men hourly communicate with the best objects from which the best part of language is originally derived ; and because, from their rank in society and the sameness and narrow circle of their intercourse, being less under the influence of social vanity they convey their feelings and notions in simple and unelaborated expressions. Accordingly, such a language, arising out of repeated experience and regular feelings, is a more permanent, and a far more philosophical language, than that which is frequently substituted for it by Poets, who think that they are conferring honour upon themselves and their art, in proportion as they separate themselves from the sympathies of men, and indulge in arbitrary and capricious habits of expression, in, order to furnish food for fickle tastes, and fickle, appetites, of their own creation *.