Beside her infant one had paused: his brow He stooped, he touched its pillow, when between To him the brighter spirit yielded place, In slumber had her soul from earth been freed Aught to the eye of reason but a dream." In "THE BLOSSOM," which is the title of the opening part of the Poem proper, the child has disappeared, and the youth commences his tutelage under the caprices of a lover's experiences, which are personified by Mr. Sandes as those adverse spirits who have, as we have seen, set their seals upon him in his infancy. For their sway his young heart is prepared only too well by its own loveward tendencies. We are told that "In childhood his thoughts, outrunning their years, As manhood drew nigh, and the boy awoke In the nature by passion's awakening pained." And thus he loved : "And then on his vacant devotion's throne He levied from ocean, from mountain, from grove, He worshipped the beauty that crowned its brow, But vainly with fervour his vows were paid; His ardour's intensity pined for return, From a heart in its iciness powerless to burn." This, however, could not last long; and at length his heart, fretted and starved by the thanklessness of a love that was built but upon fancy and lacked a living object, lighted upon one "whom in childhood he knew" : "As thus, through conjecture, his longings sought There passed, and repassed, and stood still in his view When last he beheld her, it was while she From girlhood was growing to woman's degree, When beauty's new pride sparkled out in her eye, He felt of her keen-witted words afraid, Her laughter his looks more embarrassed made, He inveighed against fashions where girls were so schooled. He chose to consider what graced her best, Youth's free-hearted gaiety freely expressed, He denounced as for woman's light handling unfit. He spoke of frivolity, wondered much They met in the lapse of years again, And, whether his judgment was grown less vain, The face, not the faults, he remembered of old." This, we conceive, will be recognised as a reflexion of what all of us have felt who have loved, a boyish love. Sneer on, any who wish-we envy you not who can afford to do so-love is the life of life (this life, be it with reverence said), and must have its youth which passeth away, that the mature love may stand where it had been, and make a man indeed a man, not a child, by its influence-and so, "His ideal, his icy love, Whom he prized all womankind above, Slipped quietly out of his heart-she was flown- We incline to think that the description of the growth and ultimate supplanting of the ideal love in the breast of this youth, is a specimen of beauty with very little adornment about it. Its simplicity sits well upon the early part of the history, where we find it. Mr. Sandes has, with a refined taste left it—simplex munditiis—rightly judging that it could dispense with the perfectly legitimate assistance of striking simile and vivid imagery, both of which, as will be presently apparent, he has at his command, but he "bides his time." In Part II. of "THE BLOSSOM" the other, the better half of the perfect flower, is introduced to us. A fair young maiden, innocent of love, builds her "castles in the air" for an ideal other; but even as we have heard that "talking of love is making love," so she finds her fond imaginings unconsciously applied to herself "She starts from her dream in surprise to find, That her hand had unconsciously gathered the flower, She too, then, is proved liable to that vague stir in the heart, that yearning-what shall we call it ?-which seems to be a very element in our humanity. The way in which this is managed is an evidence that Mr. Sandes has that delicacy of mind which poetry should never dispense with "Fond dreamer, if this should be she whom thou Full long hast thou lingered-if time be yet, In "The Blossom," Part III., the ministerings of the tutelary spirit of True Love are introduced in the following lines : "The Spirit in heaven ordained a bove To bless the unbroken fulfilment of love, Was winging his way through the noontide air, Keeping guard o'er the beings who lived in his care.” Mr. Sandes goes on to tells us, in some most pleasing verses, who this spirit passes over happy lovers with a smile and a blessing, but when he comes upon our two hearts whose happiness is on its trial "Down stooping, the Spirit descended near, And he knew by their accent the moment had come He listens to the breathing of that "old, old story," never to be old unto death, his own very essence; he listened and heard it blighted—then "From the lips of the Spirit there burst a moan, For ever from those two his presence was fled." We really must get on more rapidly; but we cannot forbear quoting the following lines, which are, perhaps, the gem of this Part, and follow upon a train of conjecture having regard to the influence of disappointment on this true lover's mind : "But still, when the midnight hour is past, And the heart's casket opens through day locked fast, A soft, sweet, young smile slowly steals o'er his face, Low he murmurs a name never breath'd but in dreams." The self-communings of this disappointed heart give Mr. Sandes scope for the display of his rare gifts of finding forms of speech which express some of the most subtle phenomena of a brooding mind as tangibly to our understanding, as though he were dealing with the simple material subjects on which we daily exchange our experiences. If he over-taxes this gift occasionally, and becomes at all involved, it will require very little indulgence on our part to pass such instances, in the words of the old Roman writer "Si non erâsset, fecerit ille minus." In this, the main part of the poem, the lover speaks in the first person, and chooses as his idol henceforth, Liberty "Let pride of birth or pride of wealth delight Let Love feed fires to parch a fevered heart, The healing draught of bitter truth impart. More dear than cherished love's most fond illusion, Source of more pride than birthright's sense e'er gave, From ties of care, from custom's fetters free, Unshackled liberty be thou to me!" Sickened by the fallacy of the hopes which he had cherished prays for an insight into what is "O Thou who framest failure and success, Grant unto me such gift of clear-eyed vision, Such certainty, that after-life's contrition, Mourn not a hollow fraud's too late-found want." And thus is he answered, thus rebuked "Beside my pillow, at the morning hour And trace the tortured fibre's writhing curve; To draw from out the living wells of life And preach to him who deems it dear- Be wise: Be such thy lore, thou science of the heart! I stand upon a precipice's brink, And see each flower wherewith my fancy toyed, With wasted bloom to flutter down the void. One disenchantment more, one hope the less, |