Artis logicæ rudimenta, from the text of Aldrich, with notes, by H.L. Mansel

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Seite xv - But for those first affections, Those shadowy recollections, Which, be they what they may, Are yet the fountain light of all our day, Are yet a master light of all our seeing...
Seite 94 - If A is B, C is D ; and if E is F, G is H ; But either C is not D, or G is not H ; Therefore either A is not B, or E is not F.
Seite 31 - ... of other propofitions. To give an example : Alexander was the fon of Philip ; therefore Philip was the father of Alexander : A is greater than B ; therefore B is lefs than A.
Seite xxiii - Mental, wherein the ideas in our understandings are without the use of words put together or separated by the mind, perceiving or judging of their agreement or disagreement.
Seite 36 - The main principles of Reason are in themselves apparent. For to make nothing evident of itself unto man's understanding were to take away all possibility of knowing any thing. And herein that of Theophrastus is true, "They that seek a reason of all things do utterly overthrow Reason.
Seite 64 - Duodecim per Reg. 8. quia praemissarum altera negat, sed non Conclusio, viz. AEA. AEI. AOA. AOI . *EAA. EAI . EIA. EII. *IEA. IEI . *OAA. OAI. Octo per Reg. 11. quia praemissarum altera particularis est, sed non Conclusio, viz. AIA.- AIE. AOE. *EIE. *IAA. IAE. *IEE. *OAE. Denique quatuor per Reg. 9. quia Conclusio negativa est sed neutra praemissarum, viz.
Seite 72 - Barbara, Celarent, Darii, Ferioque, prioris : Cesare, Camestres, Festino, Baroko, secundae : Tertia, Darapti, Disamis, Datisi, Felapton, Bokardo, Ferison, habet : Quarta insuper addit Bramantip, Camenes, Dimaris, Fesapo, Fresison : Quinque Suballerni totidem Generalibus orti, Nomen habent nullum, nee, si bene colligis, usum.
Seite 31 - Things that are equal to the same are equal to each other. " (B) The two sides of this Triangle are things that are equal to the same. " (Z) The two sides of this Triangle are equal to each other.
Seite 36 - I must protest against adducing, as evidence of the truth of a fact in external nature, the disposition, however strong or however general, of the human mind to believe it.
Seite 73 - Dictum de Exemplo. If a certain attribute can be affirmed of any portion of the members of a class, it is not incompatible with the distinctive attributes of that class.

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