whom I had kicked was there. It was her husband that I had killed by the blow behind the ear, and she had claimed me in his stead, and, according to the custom of the country, her claim was allowed, and I was made over to her, and received into the tribe. Strange custom for a woman to marry the murderer of her husband, but still such it was, and thus did 'I find myself freed from the stake when I least expected it. The principal chief made me a speech which was interpreted, in which he told me that I was now the husband of Manou, and was one of their own tribe, that I must be strong in war, and must hunt and procure venison for my family.

They then washed off the black paint, and after a few more speeches and ceremonies, I was handed over to the hideous old hag, whose neck was still decorated with the two ears of my companion. To say that I would have preferred the torture would be saying too much, but that I loathed the creature to excess was certain. However, I said nothing, but allowed her to take me by the hand and lead me to her wigwam. As soon as we were in she brought me some venison, which I ate greedily, for I had had nothing for thirty-six hours. She then offered me the leggings, as they call them, which the Indians wear, and the other portions of the Indian dress, which probably belonged to her late husband. I put them on, as I was glad to cover my nakedness, and, worn out with walking and exertion, I first thanked God for my miraculous preservation, and then laid down and fell into a deep sleep.

It was not until the next day that I awoke, and I then perceived the old woman rubbing oil upon the deep cuts made in my wrists and shoulders by the leather thongs. She again set meat before me, and I ate heartily, but I looked upon her with abhorrence, and when she attempted to fondle me, I turned away and spit with disgust, at which she retired, grumbling. I now had leisure to reflect. I passed over with a shudder the scenes that had passed, and again returned thanks to God for my deliverance. I called to mind how often I had been preserved and delivered. From my bondage in Africa, from my imprisonment in the Tower, from my hopeless slavery in the mines, from our wreck on the island, and now, after passing through such dangers, from an almost certain cruel death by torture. Truly did I feel how grateful I ought to be for that Providence which had so often preserved me, and that my only reliance in future must be in its gracious protection.

But here I was, married to a woman I detested, and living with barbarians; and I said to myself, that kind Heaven which has already done so much for me will, in its own good time, also release me from this thraldom. In the meanwhile let me not murmur, but be thankful. My squaw, as they call their wives among the Indians, now came up to me and offered to paint me, and I thought it advisable that she should, as I felt that the sooner I conformed myself to their customs the more chance I had of making my escape, which I was resolved to do the first opportunity.

As soon as she had completed my toilet I walked out of the wigwam, that I might look about me and be seen. The Indians, who were sauntering about, met me with a friendly "Ugh," which appeared a favourite monosyllable with them. At last I met with the interpreter, and began to converse with him. I asked what nation I was now belonging to, and he said the Massowomicks. I asked how large their country was, and he

told me much which I could not understand, except that it appeared to me a very powerful nation.

I was very careful of mentioning the English, or any thing about their settlement, although I was anxious to know where it was; but I asked him whether they were at war with any other nation. He said "No, they had been at war with other tribes, but that they had all made peace, that they might join against the white man, who had taken their land."

"I am an Indian now," said I.

"Yes, and you will forget the white man," said he. "You have now red blood in your veins. You marry Indian wife, you all the same as one Indian."

I said, "War Indian beat his wife, suppose she talk too much?" "Plenty talk, plenty beat," said he.

Suppose my wife talk too much and I beat her, what Indian people

say?"

66

Say good. Suppose wife too old you take two wife, one more

young.

I was very much pleased with this conversation; not that I had the slightest idea of profiting by his information by taking another wife, but I felt such a disgust at my present one, and had already seen what a fury she could be, that I was resolved, if necessary, to show her that I was master, for I felt certain that if I did not, she would soon attempt to master me, and so it turned out.

On the third day she took down a bow and arrows and made a sign to me to go out, and, I presumed, bring back food; and as there was nothing in the house, I thought the request reasonable. I therefore went out of the wigwam and found that many of the young men were going out on a hunting party, and that I was to join them. We set off and travelled for six hours before we came to the hunting-ground, and as the deer passed me I thought of Whyna and my hunting excursions with her. I was, however, fortunate, and killed two deer, much to the surprise of the Indians, who thought a white man could not use a bow and arrows, and I rose very much in their estimation in consequence. The deer was cut up, and we hung upon branches what we could not carry.

The next

We did not go home that night but feasted over a large fire. morning we all carried home our loads, and mine was as large as any of the others, if not larger; neither did I flag on the way, for I was naturally very strong and active, and had lately been inured to fatigue. When we arrived, the squaws and men among the others were despatched for the remainder of the venison. I now went out every day by myself and practised with my bow, till I had become more expert, for I wanted practice. I had no musket, but I had a tomahawk and a long knife. I began to pick up a few words of the language, and by means of the interpreter I gained them very fast. Before I had been three months with the Indians I had acquired their confidence and respect. They found that I was expert, and able to gain my own livelihood, and I may add that before I had been three months I had also mastered my wife. When she found that I would not submit to her caresses she was very indignant and very violent, but I immediately knocked her down, and beat her unmercifully. This brought her to her senses, and after that I treated her as my slave with great rigour, and as she was a notorious scold the Indians liked me all the better for it.

You may think that this was not fair treatment towards a woman who had saved my life; but she only saved it for her own purposes, and would have worn my ears as well as my companion's if I had not killed her husband. The fact is I had no alternative, I must have either treated her kindly and submitted to her nauseous endearments, or have kept her at a respectful distance by severity, and I hardly need say that I preferred the latter. So as far as her choice of a husband was concerned she made a bad one, for she received nothing but blows and bad usage. I had one day driven my wife out of the wigwam in consequence of her presuming to "talk too much," as the Indian said, when the interpreter told me that one of the chiefs was willing that I should marry his daughter, polygamy, being one of their customs.

I was very much annoyed at this, for I knew the young girl very well: she was very graceful and very pretty; and I felt that my fidelity to Amy would be in great danger if the marriage was to take place, and if proposed I dare not refuse so great a distinction.

I replied that I was fortunate, but that I feared my present wife would make her very unhappy, as she wanted to be the chief woman of the wigwam, and when I was away I could not tell what the old woman might do to her, and the conversation was dropped.

This little Indian had, before this, showed me as much favour as an Indian girl ever ventures to show, sufficient, at all events, to satisfy me that I was not disagreeable to her, and what the interpreter had said made me very uncomfortable. However, I consoled myself with the recollection that if I were compelled to marry this girl, it would be an involuntary infidelity on my part, and on that account might well be excused; for the hope of again rejoining Amy never left me at any time.

One day I went out in search of deer, and was led away from my companions after a buck which I had wounded and attempted to overtake. They saw me in chase of my quarry, and left me in pursuit. I followed for several hours, continually coming up with it and as continually losing it again. At last, I heard the report of a musket close to where the deer was seen by me last, and I thought that some Indian had shot it. I walked forward, however, very cautiously, and perceived a white man standing by the animal, which laid at his feet. I started back, for I did not know whether I had fallen in with a friend or a foe; but as I knew that he had not had time to reload his musket, I hallooed to him, concealing myself at the same time behind a tree.

"Is that you, Evans?" said the man, in reply.

"No," said I, "it is an Englishman.'

"Well, show yourself, then," said he.

"I am dressed as an Indian," replied I; "I was taken by the Indians."

"Well, come along," said the man, who was attired as a seafaring

man.

I came from behind the tree, and when he saw me he snatched up his musket.

"Don't be afraid," said I.

"Afraid!" said he, "I should like to see what I'm afraid of? but I'll be on my guard."

"That's right," I replied.

I then told him that I had been taken by the Indians, and they

saved my
that I was anxious to escape from them.

life because one of their women chose me as her husband, and

"Well," said he, "I am on board of a schooner at anchor down below in the river. There are a few of us come on shore to get some venison, and I have lost my comrades; but I had no idea that the Indians were down here so close to the English settlements."

"How close are we then?" said I;" for I know not where I am. This is certainly not our usual hunting-ground, for I have been led many miles from it, in pursuit of the animal you have just shot."

"Well, I thought so; for I have been on shore here more than once, and I have never met with an Indian. You ask how far you are from the settlement, that I can hardly tell you, because the settlers have spread out so far; but you are about forty or fifty miles from James Town." "And what river, then, is your schooner at anchor in ?"

"I don't know the name," replied the man; "I'm not sure that it has a name. We come here for wood and water, because it is quiet, not inhabited, and no questions asked."

"What are you then ?" inquired I.

Why, to tell you the truth, we are what are called 'Jolly Rovers ;' and if you have a mind to come on board we can find a berth for you, I dare say."

66

Many thanks," replied I, "but I am not sufficiently fond of the sea, and I should be of no use" (for you see, by his term of Jolly Rover, I knew that they were pirates).

"That's as you please," replied he ; no harm's done."

"No," replied I, “and I thank you for your kind offer, but I cannot live long on board of a vessel. Will you now tell me which is the right

track to the English plantations?"

"Why," said he," they bear right out in that direction, and I dare say, if you travel five or six leagues, you will fall aboard of some plantation or another-right in that quarter; follow your nose, old fellow, and you can't go wrong.

"Many thanks," I replied, "am I likely to meet your companions? -they may take me for an Indian.”

"Not in that direction," replied he; "they were astern of me a long way."

"Farewell, then, and many thanks,” I replied.

"Good-bye, old fellow; and the sooner you rub off that paint, the sooner you'll look like a Christian," said the careless rover, as I walked away. "No bad advice," I thought: for I was now determined to make for the English settlements as fast as I could, "and I will do so when I once see an English habitation, but not before; I may fall in with Indians yet."

I then set off as fast I could, and being now inured to running for a long time without stopping, I left the rover a long way behind me in a very short time. I continued my speed till it was dark, when I heard the barking of a dog, which I knew was English, for the Indian dogs do not bark. I then proceeded cautiously and in the direction where I heard the dog bark, and arrived in a quarter of an hour to a cleared ground, with a rail fence round it.

"Thank God!" I cried, "that I am at last among my own countrymen."

I considered, however, that it would not be prudent to show myself, especially in my Indian paint, at such a time at night, and I therefore sat down under the lee-side of a large tree, and remained there till morning. I then looked about for water, and having found a running stream, I washed off my paint, and appeared what I really was, a white man in an Indian dress. I then went up again to the clearing, and looked for the habitation, which I discovered on the top of a hill, about four hundred yards off. The trees were cleared away for about three hundred yards all round it. It was built of heavy logs, let into one another, with one window only, and that very small. The door was still shut. I walked up to it, and tapped at the door :"Who's there?" replied a hoarse voice.

"An Englishman, and a stranger," I replied. "I have just escaped from the Indians."

“Well, we'll see what you are in a very

James, get me my gun.'

short time," replied the voice.

In a minute the door opened, and I beheld a woman more than six feet high, of gaunt appearance and large dimensions: I thought that I had never seen such a masculine creature before. It was her voice which I had heard. Two men were seated by the fire-place.

"Who are you?" said she, with her musket ready for the present. I told her in few words.

"Show me the palm of your hand-turn it up at once."

I did so, without the least idea of the reason for the demand, but I afterwards discovered that it was to ascertain whether I was one of those who had been transported to the settlement, as they all had the letter R branded on them.

"Oh, you're not a gaol-bird, then, I see: you may come in ; but you'll give me that bow and arrows, if you please.'

"Certainly," replied I, "if you wish it."

66

what

you

Why, there's nothing like making sure in this world; and although you look a very peaceable, good-looking sort of personage, notwithstanding your Indian set-out, still I've known just as amiable people as you, in appearance, very mischievous at times. Now come in, and let us hear have to say for yourself. Jeykell, get some more wood." One man went out to obey her orders; the other sat by the fire with his musket between his knees. I sat down by the fire, at the request of the woman, who had seated herself by the side of the man, and then, on her repeating her question, I gave her a narrative of my adventures, from the time that I left Rio.

"Well," says she, "we seldom hear stories like them; it's all the world like a book: and pray what's that thing (pointing to the diamond in its case) you have hanging to your neck there? you left that out in your history."

"That's a charm given me by my Indian wife, to preserve me from disasters from wild animals; no panther, wolf, or bear, will ever attack me.'

"Well," said she, "if so be it has that power, all I can say it's not a bad charm to wear in these parts, for there are animals enough in the woods in summer, and round the house all night in winter; but I don't believe a bit in the charm, and that's the truth; however, if it does no good it can't do no harm, so you may keep it on, and welcome."