Reinhold Niebuhr: Theologian of Public Life

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Fortress Press - 299 Seiten
Reinhold Niebuhr, the most significant North American theologian since the eighteenth century, has decisively influenced the shape of Christian thought and action in the United States for much of the twentith century. Niebuhr addressed social and political issues from the perspective of "Christian Realism." This was his blend of liberalism, shrewd social analysis, and elements within the Augustinian tradition. His legacy continues to be influenced through his writings and the work of many of his distinguished students. Larry Rasmussen's introductory essay and notes on the selected texts set Niebuhr in his historical context, chart the development of his thought and indicate the significance of his theology in the development of Christian theology as a whole.

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INTRODUCTION
1
2 A Biographical Sketch
5
3 A Few Facets of Niebhurs Thought
16
SELECTED TEXTS
42
Morality and Power
45
Introduction
46
Social Sin Compounded
51
The Preservation of Moral Values in Politics
53
Grace and Possibilities
168
Justice and Love
174
Love Law and Relativity
192
Nature and Destiny
213
The Church and the End of History
230
THEOLOGICAL IDEAS POLITICAL AND SOCIAL THEORY
236
Pacifism
237
Democracy
253

The Conflict between Individual and Social Morality
69
Preachers and Prophets
82
Christianity and Tragedy
87
Transvaluation of Values
95
The Things That Are and the Things That Are Not
104
The Fulfillment of Life
109
Augustine and Christian Realism
119
The Relevance of Christian Realism
120
Idealism Realism and Christian Responsibility
126
The Insufficiency of Politics
131
Grace and Sin
136
Wisdom Grace and Power
159
Utopianism
258
Coherence Incoherence and Christian Faith
260
The Kings Chapel and the Kings Court
269
Faith for a Hazardous Future
274
Epilogue On the Theological Virtues
282
SELECT BIBLIOGRAPHY
283
Notes to the Introduction
286
Subject Index
294
Index of Names
297
Index of Organizations and Publications
299
Urheberrecht

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Beliebte Passagen

Seite 83 - Behold, the people is one, and they have all one language; and this they begin to do : and now nothing will be restrained from them, which they have imagined to do. Go to, let us go down, and there confound their language, that they may not understand one another's speech.
Seite 87 - For behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
Seite 113 - Spite of this flesh to-day I strove, made head, gained ground upon the whole!" As the bird wings and sings, Let us cry, "All good things Are ours, nor soul helps flesh more, now, than flesh helps soul!
Seite 270 - Then Amaziah the priest of Beth-el sent to Jeroboam king of Israel, saying, Amos hath conspired against thee in the midst of the house of Israel: the land is not able to bear all his words.
Seite 82 - And the whole earth was of one language and of one speech. And it came to pass, as they journeyed from the east, that they found a plain in the land of Shinar; and they dwelt there.
Seite 82 - And they said, Go to, let us build us a city, and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.
Seite 228 - But he said, Nay ; lest while ye gather up the tares, ye root up also the wheat with them. Let both grow together until the harvest: and in the time of harvest I will say to the reapers, Gather ye together first the tares, and bind them in bundles to burn them : but gather the wheat into my barn.
Seite 148 - For I bear them record that they have a zeal of God, but not according to knowledge. For they being ignorant of God's righteousness, and going about to establish their own righteousness, have not submitted themselves unto the righteousness of God.

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