Dar Al Islam--the Mediterranean, the World System and the Wider Europe: The Chain of Peripheries and the New Wider Europe, Band 2
With the process of a 'wider Europe' (EU-Commission President Romano Prodi's 'ring of friends') that extends from Marrakech in Morocco to St Petersburg in Russia gathering speed, the growing rift between Europe and America also is about how to deal politically with the countries of the Mediterranean-Muslim world. The house of Islam (Dar al Islam) was pivotal to the European path to the Renaissance and to the re-discovery of classic Greek philosophy. The Mediterranean policy of the European Union aims at a positive and co-operative relationship with the region. A successful integration of the Mediterranean South would have tremendous and positive repercussions for regional and world peace. World-wide leading experts from the field of world systems analysis, economics, integration theory, political science, theology and area studies, agnostics, Christians, Jews and Muslims alike discuss the issue with European decision makers. The outcome is an interdisciplinary evaluation of this projected export of peace, co-operation, dialogue and stability in the framework of world centre-periphery relationships.
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Document and Data Appendix
activity agreements analysis Arab average Bangladesh Bank capital Century civilizational civilizations Commission common compared competition conflict Continued costs countries cultural decline democracy democratic dependency direct economic economic growth effects Egypt empirical estimates Europe European evidence exchange expected explain export female figure forces foreign freedom globalization growth human Huntington impact important income increased indicators inequality influence institutions integration interest investment Islamic Italy Journal labour less liberal Lome major measures membership negative noted peace percent period political population positive poverty present Press production recent region relations relatively Report Review rules sector share significant Single Market project social society Source South structure Studies Table theory trade Tunisia Turkey unemployment United University values variables West Western World
Seite xiii - If thou turn away thy foot from the sabbath, from doing thy pleasure on my holy day; and call the sabbath a delight, the holy of the LORD, honorable; and shalt honor him, not doing thine own ways, nor finding thine own pleasure, nor speaking thine own words; Then shalt thou delight thyself in the LORD...
Seite xiii - Is not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke? Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked that thou cover him; and that thou hide not thyself from thine own flesh?
Seite xiii - Then shalt thou call, and the Lord shall answer ; thou shalt cry, and he shall say, Here I am. If thou take away from the midst of thee the yoke, the putting forth of the finger, and speaking vanity...
Seite xii - CRY aloud, spare not, Lift up thy voice like a trumpet, And shew my people their transgression, And the house of Jacob their sins.
Seite xiii - And if thou draw out thy soul to the hungry, and satisfy the afflicted soul; then shall thy light rise in obscurity, and thy darkness be as the noonday: And the LORD shall guide thee continually, and satisfy thy soul in drought, and make fat thy bones: and thou shall be like a watered garden, and like a spring of water, whose waters fail not.
Seite xiii - Then shalt thou delight thyself in the Lord ; And I will cause thee to ride upon the high places of the earth, And feed thee with the heritage of Jacob thy father: For the mouth of the Lord hath spoken it.
Seite xiii - Is it such a fast that I have chosen ? a day for a man to afflict his soul? is it to bow down his head as a bulrush, and to spread sackcloth and ashes under him? wilt thou call this a fast, and an acceptable day to the Lord?
Seite xiii - Wherefore have we fasted, say they, and thou seest not? wherefore have we afflicted our soul, and thou takest no knowledge?