Mysteries of Life, Death, and Futurity: Illustrated from the Best and Latest AuthoritiesKent & Company, 1861 - 276 Seiten |
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Seite xiv
... Reason ; What is Madness ? 85. - Intellectuality and Insanity , 86. - How the Egyp- tians treated their Insane , 89 .-- Operation of Mind- " the Great Book , " 90. - Discipline of the Intellect , 91. - The Child Father to the Man ; Life ...
... Reason ; What is Madness ? 85. - Intellectuality and Insanity , 86. - How the Egyp- tians treated their Insane , 89 .-- Operation of Mind- " the Great Book , " 90. - Discipline of the Intellect , 91. - The Child Father to the Man ; Life ...
Seite 14
... reasons lend their weight to the other side of the ques- tion , and corroborate the unity of the human race . " Humboldt refers to the many intermediate gradations of the tint of the skin and the form of the skull ; and adds , " the ...
... reasons lend their weight to the other side of the ques- tion , and corroborate the unity of the human race . " Humboldt refers to the many intermediate gradations of the tint of the skin and the form of the skull ; and adds , " the ...
Seite 38
... reason to believe that Life was something of an invisible and active nature superadded to organisation , - They would see equal reason to believe that Mind might be super- added to Life , as life is to structure . They would then ...
... reason to believe that Life was something of an invisible and active nature superadded to organisation , - They would see equal reason to believe that Mind might be super- added to Life , as life is to structure . They would then ...
Seite 43
... Reason leading us on from step to step of truth we know not how , whence do these impulses and movements come ? What is their fountain ? Do we invent these movements ? Do we originate or direct them ourselves ? No , the movements seem ...
... Reason leading us on from step to step of truth we know not how , whence do these impulses and movements come ? What is their fountain ? Do we invent these movements ? Do we originate or direct them ourselves ? No , the movements seem ...
Seite 46
... reason assures us of the contrary . Can any- thing be more expressive of the sameness of human existence ? Moreover something is , or seems , That teaches me with mystic gleams , Like glimpses of forgotten dreams- Of something felt ...
... reason assures us of the contrary . Can any- thing be more expressive of the sameness of human existence ? Moreover something is , or seems , That teaches me with mystic gleams , Like glimpses of forgotten dreams- Of something felt ...
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Häufige Begriffe und Wortgruppen
ancient angels angina pectoris animals appear Aristotle atheistical beautiful believe Benjamin Brodie Bishop blessed body brain Buddhist called cause Chedworth Christ Christian Church Climacterical creation Creator Crucifixion curious dead death died divine doctrine dying earth effect eternal existence eyes faculties faith father feeling flowers friends future grave happy hath heart heaven holy hour human idea imagination immortality insanity instance intellectual Jeremy Taylor living Lord Lord Byron Lord Lyttelton man's matter memory ment mental mind moral mysterious nature never night Notes and Queries observed opinion organic Paradise passed persons phenomena philosopher Pilgrim's Progress Pindaric Plato Polydorus prayers present principle punishment Pythagoras reason Religio Medici religion remarkable resurrection revelation says Scripture seems sense sleep somnambulism soul speak spirit suffering supposed thee theory things thou thought tion tree truth unto whole words
Beliebte Passagen
Seite 111 - How oft when men are at the point of death Have they been merry! which their keepers call A lightning before death: O, how may I Call this a lightning?
Seite 222 - He that overcometh, the same shall be clothed in white raiment ; and I will not blot out his name out of the book of life, but I will confess his name before my Father, and before his angels.
Seite 215 - For I know that my redeemer liveth, and that he shall stand at the latter day upon the earth: And though after my skin worms destroy this body, yet in my flesh shall I see God: Whom I shall see for myself, and mine eyes shall behold, and not another ; though my reins be consumed within me.
Seite 138 - A' made a finer end and went away an it had been any christom child; a' parted even just between twelve and one, even at the turning o' the tide: for after I saw him fumble with the sheets and play with flowers and smile upon his fingers...
Seite 117 - And the angel which I saw stand upon the sea and upon the earth lifted up his hand to heaven. And sware by him that liveth for ever and ever, who created heaven, and the things that therein are, and the earth, and the things that therein are, and the sea, and the things which are therein, that there should be time no longer...
Seite 5 - The law of the Lord is perfect, converting the soul : the testimony of the Lord is sure, making wise the simple. The statutes of the Lord are right, rejoicing the heart : the commandment of the Lord is pure, enlightening the eyes.
Seite 54 - Then saith he unto me, See thou do it not : for I am thy fellow-servant, and of thy brethren the prophets, and of them which keep the sayings of this book : worship God.
Seite 195 - For the living know that they shall die : but the dead know not anything, neither have they any more a reward ; for the memory of them is forgotten. Also their love, and their hatred, and their envy, is now perished ; neither have they any more a portion for ever in anything that is done under the sun.
Seite 86 - Great wits are sure to madness near allied; And thin partitions do their bounds divide: Else why should he, with wealth and honour blest, Refuse his age the needful hours of rest?
Seite 110 - ... that a friend is far more than himself. Men have their time, and die many times in desire of some things which they principally take to heart: the bestowing of a child, the finishing of a work, or the like. If a man have a true friend, he may rest almost secure that the care of those things will continue after him. So that a man hath as it were two lives in his desires.