The Mysterie of Rhetorique Unvail'd

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Georg Olms Verlag, 1973 - 267 Seiten

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Inhalt

N of page
2
a figure whereby one letter is
3
Figures of a Sentence whicb 8
8
James atrope whereby the cauſe is put for the effea
13
by a tacite vertke and efficacie of ſignification
31
reſtrained to a part which is expreſed
34
fame thing is denyed of it self or when a contrary
43
whereby in deriſion we speak contrary to what
45
whereby one letter is put for another
134
ther deniand a queſtion earnestly affirm or vebeo
135
a figure when one ſyllable
139
divers words ſignifying one and ibe ſame thing
150
decon are alike 182
160
are oppoſed to contraries in a ſpeech or ſentence
162
letter or ſylable is raketi away from the beginning
170
ble Sbert by nature is made long
176

their native and genuine fignification
48
a figure when another name a common name
66
bereby ſometimes
69
by unpleaſing matiers are mitigated witb pleaſant
76
M
79
tinuation of a trope in a Speech when proper
81
laſt word or found of the firſt clauſe is repeated
92
ing clauſes of a ſentence tranſcend each orber by di
94
by the change of one letter or fyllable in a words
105
matter
107
tence upſide down
116
ibat by a contrary which we would have to be
118
opinion with reaſonc
120
when the reaſon of a thing is frown
123
figure wben the ſpeaker doth by his anſwer curge
124
when the same word is doubled by way of empha
128
a figure when the common word being placed in
179
ning a figure wben the common word is expreſſed
180
tion whereby a noune colletive ſingular is joyned
181
liberate and as it were argue the case with
184
Nominative caſe to a Verb of the third perſon
190
tural order of the words is changed c
200
wikich was firſt spoken more darkly is afterwards
206
when we abide ſtill in one place and yet ſeem
221
of a trope in one spord and is when there are many
222
Hebrewsc
227
Something beyond the purpoſe or intended
241
Mimpelis Imitation an imitating the language of others c
247
by divers parts or members of 1 ſentence and alike
256
mem or imperfea 1 logiſm wherein tbe Major
260
objection and is when the speaker makes anſwer
263
figurene of a forma ajo common pertence

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Beliebte Passagen

Seite 245 - We have made a covenant with death, and with hell are we at agreement ; when the overflowing scourge shall pass through, it shall not come unto us : for we have made lies our refuge, and under falsehood have we hid ourselves...
Seite 232 - And Abraham drew near and said, Wilt thou also destroy the righteous with the wicked? Peradventure there be fifty righteous within the city: wilt thou also destroy and not spare the place for the fifty righteous that are therein? That be far from thee to do after this manner, to slay the righteous with the wicked; and that the righteous should be as the wicked, that be far from thee. Shall not the Judge of all the earth do right?
Seite 228 - But He turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
Seite 240 - And out of the ground made the Lord God to grow every tree that is pleasant to the sight and good for food ; the tree of life also in the midst of the garden, and the tree of knowledge of good and evil.
Seite 116 - For a man indeed ought not to cover his head, forasmuch as he is the image and glory of God: but the woman is the glory of the man. For the man is not of the woman; but the woman of the man. Neither was the man created for the woman; but the woman for the man.
Seite 151 - O inhabitants of Jerusalem and men of Judah, judge, I pray you between me and my vineyard. What could have been done more to my vineyard, that I have not done in it.
Seite 91 - ... this is a rebellious people, lying children, children that will not hear the law of the Lord : which say to the seers, " See not ; " and to the prophets, " Prophesy not unto us right things, speak unto us smooth things, prophesy deceits : get you out of the way, turn aside out of the path, cause the Holy One of Israel to cease from before us.
Seite 116 - Behold, the third time I am ready to come to you ; and I will not be burdensome to you : for I seek not yours, but you. For the children ought not to lay up for the parents, but the parents for the children.

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