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The Pleasing Expositor; Or, Anecdotes Illustrative of Select Passages of the ...
Keine Leseprobe verfügbar - 2019
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Seite 114 - But Peter and John answered and said unto them, Whether it be right in the sight of God to hearken unto you more than unto God, judge ye. For we cannot but speak the things which we have seen and heard.
Seite 284 - And I saw as it were a sea of glass mingled with fire : and them that had gotten the victory over the beast, and over his image, and over his mark, and over the number of his name, stand on the sea of glass, having the harps of God.
Seite 25 - Notwithstanding, lest we should offend them, go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money : that take, and give unto them for me and thee.
Seite 81 - For all these have of their abundance cast in unto the offerings of God : but she of her penury hath cast in all the living that she had.
Seite 232 - Let no man deceive you by any means : for that day shall not come, except there come a falling away first, and that man of sin be revealed, the son of perdition: Who opposeth and exalteth himself above all that is called God, or that is worshipped ; so that he as God, sitteth in the temple of God, shewing himself that he is God.
Seite 13 - And his disciples came to him, and awoke him, saying, Lord, save us : we perish. And he saith unto them, Why are ye fearful, O ye of little faith? Then he arose, and rebuked the winds and the sea; and there was a great calm.
Seite 126 - And when Peter was come to himself, he said, Now I know of a surety that the LoRD hath sent his angel, and hath delivered me out of the- hand of Herod, and from all the expectation of the people of the Jews.
Seite 161 - ... for he is the minister of God to thee for good. But if thou do that which is evil, be afraid ; for he beareth not the sword in vain. For he is a minister of God, a revenger to execute wrath upon him that doeth evil. Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.