The Christian Pioneer, Band 4James Hedderwick, 1830 |
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Seite iii
... Church of , Presbyterianism in , ~~~ www.www.n PAGES ***** 53-87 www.145 www . 210-236 Edition of Dr. Southwood Smith's work on the Divine Govern- ment , ne Unitarian Society at Keene , New Hampshire , The Shakers of , ~~~~~ Atheists ...
... Church of , Presbyterianism in , ~~~ www.www.n PAGES ***** 53-87 www.145 www . 210-236 Edition of Dr. Southwood Smith's work on the Divine Govern- ment , ne Unitarian Society at Keene , New Hampshire , The Shakers of , ~~~~~ Atheists ...
Seite iv
... Church of , and England and Rome , Churches of , Comparison between the Fear substituted for Argument by Orthodox Disputants , FELLOWSHIP FUNDS . Nottingham , 109 192 red 376 . whandran 363 Bristol , www.m Liverpool , Chesterfield , www ...
... Church of , and England and Rome , Churches of , Comparison between the Fear substituted for Argument by Orthodox Disputants , FELLOWSHIP FUNDS . Nottingham , 109 192 red 376 . whandran 363 Bristol , www.m Liverpool , Chesterfield , www ...
Seite vi
... Churches of Saintfield and Killileagh , t 222 222 zelte eins tece , 257 260 PPK 285 295 1305 Presbyterian Persecution at ... Church War - s ~ dens , from , Presbyterianism , A Dialogue on , le dt m in America , Evils of , Advantages of ...
... Churches of Saintfield and Killileagh , t 222 222 zelte eins tece , 257 260 PPK 285 295 1305 Presbyterian Persecution at ... Church War - s ~ dens , from , Presbyterianism , A Dialogue on , le dt m in America , Evils of , Advantages of ...
Seite 18
... Church of Christ , through all the periods of its existence . Precisely what we owe to it , as I before said , we ... churches , and the privileges and happiness of our country , are not mainly to be attributed to the sincere , fervent ...
... Church of Christ , through all the periods of its existence . Precisely what we owe to it , as I before said , we ... churches , and the privileges and happiness of our country , are not mainly to be attributed to the sincere , fervent ...
Seite 24
... Church by law established ; and the two united , tell me , not what you are , but what you are not . I am as far from knowing your profession , as I should be your place of abode , if , on inquiring where it was , you replied not at the ...
... Church by law established ; and the two united , tell me , not what you are , but what you are not . I am as far from knowing your profession , as I should be your place of abode , if , on inquiring where it was , you replied not at the ...
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Häufige Begriffe und Wortgruppen
Apostles appear Arianism Arminian Association Atheist authority believe Belsham benevolence Bible Bishop blessing body brethren called Catholic cause Chapel character Chris CHRISTIAN PIONEER Church of England clergy common conduct congregation Congregational Church conscience creed death Deists devotion discourse Dissenters divine doctrine duty earth Edinburgh Review Episcopalian established eternal evil faith Father favour fear feel friends Glasgow Gospel Greyabbey happiness heart heaven holy honour hope human individual influence Jehovah Jesus Christ John labours Liberal Christianity liberty living Lord Marriage means meeting ment mind minister moral nature never object opinions passage peace persons prayer preached Presbyterian present principles profession Protestant religion religious respect sacred Scriptures sentiments sermon society Socinian soul spirit Synod of Ulster Theophilus Lindsey things tian tion titular bishop Trinitarian true truth Unitarian Christianity views words worship
Beliebte Passagen
Seite 340 - Who is the image of the invisible God, the first-born of every creature ; for by him were all things created, that are in heaven, and that are in earth, visible and invisible, whether they be thrones, or dominions, or principalities, or powers ; all things were created by him, and for him; and he is before all things, and by him all things consist...
Seite 17 - Then kneeling down, to Heaven's eternal King, The saint, the father, and the husband prays: Hope "springs exulting on triumphant wing," That thus they all shall meet in future days, There ever bask in uncreated rays, No more to sigh, or shed the bitter tear, Together hymning their Creator's praise. In such society, yet still more dear; While circling time moves round in an eternal sphere.
Seite 198 - OUR Lord Jesus Christ, who hath left power to his church to absolve all sinners who truly repent and believe in him, of his great mercy forgive thee thine offences ! And by his authority committed to me, I absolve thee from all thy sins, in the name of the Father, and of the Son, and of the Holy Ghost. Amen.
Seite 407 - ... to suffer the civil magistrate to intrude his powers into the field of opinion, and to restrain the profession or propagation of principles on supposition of their ill tendency, is a dangerous fallacy, which at once destroys all religious liberty...
Seite 139 - Neither pray I for these alone but for them also which shall believe on me through their word, that they all may be one,— as thou Father art in me and I in thee that they also may be one in us : that the world may believe that thou hast sent me. And the glory which thou gavest me I have given them, that they may be one even as we are one.
Seite 168 - ... if there be first a willing mind, it is accepted according to what a man hath, and not according to what he hath not.
Seite 182 - Himself, as conscious of his awful charge, And anxious mainly that the flock he feeds May feel it too ; affectionate in look, And tender in address, as well becomes A messenger of grace to guilty men.
Seite 338 - Thus saith God the Lord, he that created the heavens and stretched them out ; he that spread forth the earth, and that which cometh out of it; he that giveth breath unto the people upon it, and spirit to them that walk therein...
Seite 96 - He made darkness his secret place; his pavilion round about him were dark waters and thick clouds of the skies.
Seite 314 - Where am I, or what ? From what causes do I derive my existence, and to what condition shall I return ? Whose favour shall I court, and whose anger must I dread?