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A. D. 33.

MATT. XXI. 37, 38.

A. D. 33.

son.

son, saying, b They will reverence my vex them in his sore displeasure. Yet

have I set my king upon my holy hill a Having yet therefore one son, his of Zion, I will declare the decree : well-beloved, he sent him also last the Lord hath said unto me, Thou unto them, saying, They will reve

art my Son ; this day have I begotten rence my son, Mark xii. 6. Then thee. Ask of me, and I shall give said the lord of the vineyard, What thee the beathen for thine inherishall I do? I will send my beloved tance, and the uttermost parts of the son : it may be they will reverence

earth for thy possession, Psal. i. him when they see him, Luke xx. 13.

8. But those husbandmen said b What could have been done more among themselves, This is the heir, to my vineyard, that I have not done come, let us kill him, and the inheriin it? wherefore, when I looked that tance shall be our’s. And they took it should bring forth grapes, brought him, and killed him, and cast him out it forth wild grapes? Isa. v. 4. It may of the vineyard, Mark xii. 7,8. But be, that the house of Judah will hear when the husbandmen saw him, they all the evil which I purpose to do unto reasoned among themselves, saying, them ; that they may return every

This is the heir: come let us kill him, man from his evil way; that I may

that the inheritance may be our's, forgive their iniquity, and their sin, Luke xx. 14. Then gathered the Jer. xxxvi. 3. I said, Surely thou Chief. Priests and the Pharisees a wilt fear me, thou wilt receive in- council, and said, What do we? for struction, so their dwelling should not this man doeth many miracles. If we be cut off, howsoever I punished let him thus alone, all men will be them: but they rose early, and cor- lieve on him : and the Romans shall rupted all their doings, Zeph. iii. 7.

come and take away both our place

and nation. And one of them, named VER. 38.

Caiaphas, being the High Priest that oi de yewpoi idorreç Tò viàr, sitron śv same year, said unto them, Ye know εαυτοίς ούτός έστιν ο κληρονόμος, δεύτε, | nothing at all, Nor consider that it is αποκτείνωμεν αυτόν, και κατάσχωμεν την expedient for us, that one man should κληρονομίαν αυτού. .

die for the people, and that the whole But when the husbandmen saw the son, he not of himself: but being High

nation perish not. And this spake they said among themselves, a This is the heir ;.come, let us kill him, and let us Jesus should die for that nation ;

Priest that year, he prophesied that seize on his inheritance.

And not for that nation only, but that a Then assembled together the Chief also he should gather together in one Priests, and the Scribes, and the el. the children of God that were scatders of the people, unto the palace of tered abroad. Then from that day the High Priest, who was called Caia- forth they took counsel together for phas, And consulted that they might to put him to death, John xi. 47–53. take Jesus by subtilty, and kill him, For of a truth against thy holy child Matt. xxvi. 3, 4. When the morning Jesus, whom thou hast anointed, both was come, all the Chief Priests and Herod and Pontius Pilate, with the elders of the people took counsel Gentiles, and the people of Israel, against Jesus to put him to death: were gathered together, For to do And when they had bound him, they led whatsoever thy hand and thy counsel him away, and delivered him to Pon- determined before to be done, Acts tius Pilate the governor, xxvii. 1, 2. iv. 27, 28. Now when the High The kings of the earth set themselves, Priest and

the captains of the temple and the rulers take counsel together, and the Chief Priests heard these against the Lord, and against his things, they doubted of them whereanointed, saying, Let us break their unto this would grow. Then came bands asunder, and cast away their one and told them, saying, Behold the cords from us. He that sitteth in the men whom ye put in prison are standheavens shall laugh : the LORD shall ing in the temple, and teaching the have them in derision. Then shall people. Then went the captain with he speak unto them in his wrath, and the officers, and brought them without

A. D. 33.
MATT. XXI. 38, 39.

A. D. 33. violence : for they feared the people, | young man, having a linen cloth cast lest they should have been stoned about his naked body; and the young And when they had brought them, men laid hold on himAnd he left they set them before the council : and the linen cloth, and fled from them the High Priest asked them, saying, naked. And they led Jesus away to Did not westraitly command you, that the High Priest : and with him were ye should not teach in this name and, assembled all the Chief Priests and behold, ye have filled Jerusalem with the elders and the scribes, Mark xiv. your doctrine, and intend to bring 46–53. Then Jesus said unto the this man's blood upon us, v. 24–28. Chief Priests, and captains of the VER. 39.

temple, and the elders, which were

come to him, Be ye come out, as Και λαβόντες αυτόν, εξέβαλον έξω του | against a thief, with swords and αμπελώνος, και απέκτειναν.

staves? When I was daily with you And they a caught him, and cast

in the temple, ye stretched forth no him out of the vineyard,' and slew d him. hands against ine : but this is your

bour, and the power of darkness. * And Jesus said unto him, Friend, Then took they him, and led him, and wherefore art thou come? Then came brought him into the High Priest's they, and laid hands on Jesus, and house. And Peter followed afar off, took him. And, behold, one of them Luke xxii. 52–54. Then the band which were with Jesus stretched out and the captain and officers of the his hand and drew his sword, and Jews took Jesus, and bound him, struck a servant of the High Priest, John xviii. 12. Now Annas had and smote off his ear. Then said Je- sent him bound unto Caiaphas the gus unto him, Put up again thy sword High Priest, 24. Him, being deliinto his place : for all they that take vered by the determinate counsel and the sword shall perish with the sword. foreknowledge of God, ye have taken, Thinkest thou that I cannot now pray and by wicked hands have crucified to my Father, and he shall presently and slain, Acts ii. 23. give me more than twelve legions of b For the bodies of those beasts, angels? But how then shall the whose blood is brought into the sancScriptures be fulfilled, that thus it tuary by the High Priest for sin, are must be ? In that same hour said burned without the camp. WhereJesus to the multitudes, Are ye come fore Jesus also, that he might sanctify out as against a thief with swords the people with bis own blood, sufand staves for to take me? I sat dai- fered without the gate. Let us go ly with you teaching in the temple, forth therefore unto him without the and ye laid no hold on me. But all camp, bearing his reproach, Heb. xiii. this was done, that the Scriptures of 11-13. the prophets might be fulfilled. Then cHim, being delivered by the deall the disciples forsook him, and terminate counsel and foreknowledge filed. And they that had laid hold on of God, ye have taken, and by wicked Jesus led him away to Caiaphas the hands have crucified and slain, Acts High Priest, where the Scribes and ii. 23. But ye denied the Holy One the elders were assembled, Matt. and the Just, and desired a murderer xxvi. 50–57. And they laid their to be granted unto you ; And killed hands on him, and took him. And the Prince of life, whom God hath one of them that stood by drew a raised from the dead ; whereof we sword, and smote a servant of the are witnesses, iii. 14, 15. Be it known High Priest, and cut off his ear. And unto you all, and to all the people of Jesus answered and said unto them, Israel, that by the name of Jesus

Are ye come out, as against a thief, Christ of Nazareth, whom ye cruci. - with swords and with staves to take fied, whom God raised from the dead,

me? I was daily with you in the even by him doth this man stand here temple teaching, and ye took me not: before you whole, iv. 10. The God but the Scriptures must be fulfilled. of our fathers raised up Jesus, whom And they all forsook him, and fled. ye slew and hanged on a tree, v. 30. And there followed him a certain | Which of the prophets have not your

A. D. 33.
MATT. XXI. 39–41.

A. D. 33. fathers persecuted ? and they have Jerusalem, Jerusalem, thou that killslain them which shewed before of the est the prophets, and stonest them coming of the Just One ; of whom ye which are sent unto thee, how often have been now the betrayers and would I have gathered thy children murderers, vii. 52. Ye have con- together, even as a hen gathereth her demned and killed the just; und he chickens under her wings, and ye doth not resist you, Jam. v. 6. would not! Behold, your house is

left unto you desolate, xxiii. 35-38. VER. 40.

For then shall be great tribulation, "Όταν ούν έλθη ο κύριος του αμπελώνος, | such as was not since the beginning τί ποιήσει τους γεωργούς εκείνους;

of the world to this time, no, nor ever When the lord therefore of the vine- shall be. And except those days yard cometh, a what will he da unto those should be shortened, there should no husbandmen ?

flesb be saved: but for the elect's a What shall therefore the lord of xxiv. 21, 22. Then the LORD will

sake those days shall be shortened, the vineyard do? He will come and make thy plagues wonderful, and destroy the husbandmen, and will give the plagues of thy seed, even great the vineyard unto others, Mark xii

. plagues, and of long continuance, and 9. So they cast him out of the vine

sore sicknesses, and of long conyard, and killed him. What there- tinuance. Moreover he will bring fore shall the lord of the vineyard do unto them? He shall come and de- upon thee all the diseases of Egypt,

which thou wast afraid of; and stroy these husbandmen, and shall

they shall cleave unto thee. Also give the vineyard to others. And when they heard it, they said, God which is not written in the book of

every sickness, and every plague, forbid, Luke xx. 15, 16. Of how much this law, them will the LORD bring Borer punishment suppose ye, shall he. be thought worthy, who hath trodden And ye shall be left few in number,

upon thee, until thou be destroyed. under foot the Son of God, and bath whereas ye were as the stars of heacounted the blood of the covenant,

ven for multitude; because thou wherewith he was sanctified, an un

wouldest not obey the voice of the "holy thing, and hath done despite un

LORD thy God. And it shall come to to the Spirit of grace? Heb. 8. 29.

pass, that as the Lord rejoiced over VER. 41.

you to do!you good, and to multiply Λέγουσιν αυτώ Κακούς κακώς απολέσει you; 80 the LoRD will rejoice over αυτούς, και τον αμπελώνα εκδόσεται άλ- you to destroy you, and to bring you λους γεωργούς, οίτινες αποδώσουσιν αυτώ | to nought; and ye shall be plucked τους καρπούς εν τούς καιρούς αυτών. .

from off the land whither thou goest, They say unto him, a He will misera, scatter thee among all people, from

to possess it. And the LORD shall bly destroy those wicked men, band will the one end of the earth even unto let out his vineyard unto other husband the other; and there thou shalt serve men, which shall render him the fruits in other gods, which neither thou nor their seasons.

thy fathers have known, even wood a And the remnant took his servants, and stone. And among these nations and entreated them spitefully, and shalt thou find no ease, neither shall slew them. But when the king heard the sole of thy foot have rest : but the thereof, he was wroth: and he sent LORD shall give thee there a tremforth his armies, and destroyed those bling heart, and failing of eyes, and murderers, and burned up their city, sorrow of mind : And thy life shall Matt. xxii. 6,7. That upon you may hang in doubt before thee; and thou come all the righteous blood shed up shalt fear day and night, and shalt on the earth, from the blood of righ have none assurance of thy life : In. teous Abel unto the blood of Zacha- the morning thou shalt say, Would rias son of Barachias, whom ye slew God it were even! and at even thou between the temple and the altar. shalt say, Would God it were morning! Verily I say unto you, All these things for the fear of thine heart wherewith shall come upon this generation. O l thou shalt fear, and for the sight of

A. D. 33.

MATT, XXI. 41.

A. D. 33.

thine eyes which thou shalt see: And your feet in the day that I shall do the Lord shall bring thee into Egypt ihis, saith the LORD of hosts. Reagain with ships, by the way whereof member ye the law of Moses my serI spake unto thee, Thou shalt see it no vant, which I commanded unto him more again : and there ye shall be in Horeb for all Israel, with the stasold unto your enemies for bondmen tutes and judgments. Behold, I will and bondwomen, and no man shall send you Elijah the prophet before the buy you, Deut. xxviii. 59–68. And coming of the great and dreadful day now go to; I will tell you what I will of the Lord: And he shall turn the do to my vineyard : I will take away hearts the fathers to the children, the hedge thereof, and it shall be ea and the hearts of the children to their ten up; and brake down the wall fathers, lest I come and smite the thereof, and it shall be trodden down: earth with a curse, Mal. iv, 1-6, And I will lay it waste : it shall not Remember Lot's wife. Whosoever be pruned, nor digged; but there shall seek to save his life shall lose shall come up briers and thorns : 1 it; and whosoever shall lose his life will also command the clouds that shall preserve it. I tell you, In that they rain no rain upon it. For the night there shall be two men in one vineyard of the LORD of hosts is the bed; the one shall be taken, and the house of Israel, and the men of Judah other left. Two women shall be grindhis pleasant plant: and he looked for ing together; the one shall be taken, judgment, but behold oppression; for and the other left. Two men shall righteousness, but behold a cry, Isa. be in the field; the one shall be taken, v. 5—7. And after threescore and and the other left. And they answertwo weeks shall Messiah be cut off, ed and said unto him, Where, Lord? but not for himself: and the people And he said unto them, Wheresoever of the prince that shall come shall de- the body is, thither will the eagles be stroy the city and the sanctuary; and gathered together, Luke xvii. 32the end thereof shall be with a food, 37. And when he was come near, and unto the end of the war desola- he beheld the city, and wept over it, tions are determined, Dan. ix. 26. Saying, If thou hadst known, even Three shepherds also I cut off in one thou, at least in this thy day, the month; and my soul loathed them, and things which belong unto thy peace ! their soul also abhorred me. Then but now they are hid from thine eyes. said I, I will not feed you: that that For the days shall come upon thee, dieth, let it die; and that that is to that thine enemies shall cast a trench be cut off, let it be cut off; and let about thee, and compass thee round, the rest eat every one the filesh of ano- and keep thee in on every side, And ther. And I took my staff, even Beau- shall lay thee even with the ground, ty, and cut it asunder, that I might and thy children within thee; and break my covenant which I had made they shall not leave in thee one stone with all the people, Zech. xi. 8—10. upon another; because thou knewest And it shall come to pass, that in all not the time of thy visitation, xix. the land, saith the LORD, two parts 41–44. For these be the days of therein shall be cut off and die; but vengeance, that all things which are the third shall be left therein, riii. 8. written may be fulfilled. But woe For behold, the day cometh, thạt shall unto them that are with child, and to þurn as an oven ; and all the proud, them that give suck, in those days ! yea, and all that do wickedly, shall for there shall be great distress in be stubble : and the day that cometh the land, and wrath upon this people. shall burn them up, saith the LORD And they sball fall by the edge of the of hosts, that it shall leave them nei. sword, and shall be led away capther root nor branch. But unto you tive unto all nations : and Jerusalem that fear my name shall the sun of shall be trodden down of the Genrighteousness arise with healing in tiles, until the times of the Gentiles his wings; and ye shall go forth, and be fulfilled, xxi. 22—24. Forbidding grow up as calves of the stall. And us to speak to the Gentiles that they ye shall tread down the wicked; for might be saved, to fill up their sins they shall be ashes under the soles of I alway: for the wrath is come upon

A. D. 33
MATT. XXI. 41, 42.

A. D. 33. them to the uttermost, 1 Thes. ii. 16. the builders rejected, the same is become How shall we escape if we neglect so the head of the corner : this is the Lord's great salvation ; which at the first doing, and it is marvellous in our eyes ? began to be spoken by the Lord, and a The stone which the builders re. was confirmed unto us by them that fused is become the head stone of the heard him, Heb. ii. 3. See that ye corner. This is the Lord's doing ; refuse not him that speaketh. For it is marvellous in our eyes, Psal. if they escaped not who refused him cxviii. 22, 23. Therefore thus saith that spake on earth, much more shall the Lord God, Behold, I lay in Zion not we escape, if we turn away from for a foundation a stone, a tried stone, him that speaketh from heaven, xii. a precious corner stone, a sure foun25.

dation : he that believeth shall not b And I say unto you, That many make haste, Isa. xxviii. 16. Hear shall come from the east and west, now, O Joshua the High Priest, thou, and shall sit down with Abraham, and thy fellows that sit before thee: and Isaac, and Jacob, in the king- for they are men wondered at: for, dom of heaven, Matt. viii. 11. There- behold, I will bring forth my servant fore say I unto you, the kingdom of the BRANCH. For behold the stone God shall be taken from you, and given that I have laid before Joshua ; upon to a nation bringing forth the fruits one stone shall be seven eyes : behold, thereof, xxi. 43. And ye shall leave I will engrave the graving thereof, your name for a curse upon my cho- saith the LORD of hosts, and I will sen : for the Lord God shall slay thee, remove the iniquity of that land in and call his servants by another name, one day, Zech. iü. 8,9. And have ye Isa. Ixv. 15. Then Paul and Barna- not read this Scripture; The stone bas waxed bold, and said, It was ne which the builders rejected is become cessary that the word of God should the head of the corner : This was the first have been spoken to you: but Lord's doing, and it is marvellous in seeing ye put it from you, and judge our eyes? Mark xii. 10,11. And he beyourselves unworthy of everlasting held them, and said, What is this then life, lo, we turn to the Gentiles. For that is written, The stone which the so hath the Lord commanded us, say- builders rejected, the same is become ing, I have set thee to be a light the head of the corner? Whosoever of the Gentiles, that thou shouldest shall fall upon that stone shall be brobe for salvation unto the ends of the ken ; but on whomsoever it shall fall, earth. And when the Gentiles heard it will grind him to powder, Luke xx. this, they were glad, and glorified the 17,18. This is the stone which was word of the Lord: and as many as set at nought of you builders, which were ordained to eternal life believed, is become the head of the corner, Acts Acts xii. 46–48, And when they iv. 11. As it is written, Behold, I lay opposed themselves, and blasphemed, in Sion a stumblingstone and rock of he shook his raiment, and said unto offence: and whosoever believeth on them, Your blood be upon your own him shall not be ashamed, Rom. ix. heads; I am clean: from henceforth 33. And are built upon the foundaI will go unto the Gentiles, xviii. 6. tion of the apostles and prophets, Be it known therefore unto you, that Jesus Christ himself being the chief the salvation of God is sent unto the corner stone, Eph. ii. 20. To whom Gentiles, and that they will hear it, coming, as unto a living stone, disalxxviii. 28. See also on chap. xii. ver. lowed indeed of men, but chosen of 18. clause 5.

God, and precious, Ye also, as lively VER. 42.

stones, are built up a spiritual house, Aiyai avtoīs ó'Indonça Oidénote årégati sacrifices, acceptable to God by Jesus

an holy priesthood, to offer up spiritual ły rais ypadało sidor or å hedonivasay of Christ. Wherefore also it is containoixadoje OTITES, CÚTOs iyavhon eię kepanne you ed in the Scripture, Behold, I lay in νίας: σαρά Κυρίου εγένετο αύτη, και έστι | Sion a chief corner Stone, elect, preθαυμαστή εν οφθαλμούς ημών;

cious : and he that believeth on him Jesus saith unto them, Did ye never shall not be confounded. Unto you read in the Scriptures, a The stone which therefore which believe he is precious :

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