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A. D. 33.

MATT. Xxy.41–46.

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departeth from the LORD, Jer. xvii. 5. hateth his brother, he is a liar: for he For as many as are of the works of that loveth not his brother whom he the law are under the curse : for it is hath seen, how can he love God whom written, Cursed is every one that con- he hath not seen ? 1 John iv. 20. tinueth not in all things which are

VER. 43. written in the book of the law to do them. But that no man is justified

Ξένος ήμην, και ου συνηγάγετέ με γυμby the law in the sight of God, it is νος, και ού περιεβάλετε με ασθενής και εν evident : for the just shall live by puhaxñ, rai o'r imioné farbija. faith. And the law is not of faith : I was a stranger, and ye took me not but, the man that doeth them shall in: naked, and ye clothed me not: sick, live in them. Christ hath redeemed and in prison, and ye visited me not. us from the curse of the law, being

VER. 44. made a curse for us : for it is written,

Τότε αποκριθήσονται αυτό και αυτοί, , Cursed is every one that hangeth on λέγοντες· Κύριε, πότε σε είδομεν πεινώντα, a tree, Gal. iii. 10–13. But that do fãrta, n gévov

, in quperdr, åo Sevin, i és which beareth thorns and briers is re- | φυλακή, και ου διηκονήσαμέν σοι και jected, and is nigh unto cursing ; whose end is to be burned, Heb. vi. 8.

Then shall they also answer him, say* See on chap. iii. ver. 12. clause 5. ing, a Lord, when saw we thee an hun

What if God, willing to shew his gred, or athirst, or a stranger, or naked, wrath, and to make his power known,

or sick, or in prison, and did not minister endured with much longsuffering the

unto thee? vessels of wrath fitted to destruction : a But he, willing to justify himself, And that he might make known the said unto Jesus, And who is my neighriches of his glory on the vessels of bour? Luke x. 29. mercy, which he had afore prepared

VER. 45. unto glory, Rom. ix. 22, 23, For if

Τότε αποκριθήσεται αυτοίς, λέγων God spared not the angels that sin: l'Anno aéyo ipit, ép stor oix iwachcare ned, but cast them down to hell, and svi taúran, rãi traziotany, oudì šuoi laosdelivered them into chains of dark-hcati. ness, to be reserved unto judgment, 2 Pet. ii . 4. And the angels which Verily I say unto you, a Inasmuch as ye

Then shall he answer them, saying, kept not their first estate, but left did it not to one of the least of these, ye their own habitation, he hath re

did it not to me. served in everlasting chains under darkness unto the judgment of the

a And the King shall answer and great day, Jude 6. And there was say unto them, Verily I say unto you, war in heaven : Michael and his an

Inasmuch as ye have done it unto one gels fought against the dragon ; and of the least of these my brethren, ye

He the dragon fought and his angels, have done it unto me, ver. 40. And prevailed not; neither was their that oppresseth the poor reproacheth place found any more in heaven. And his Maker : but he that honoureth the great dragon was cast out, that him hath mercy on the poor, Prov. old serpent, called the Devil, and xiv. 31. Satan, which deceiveth the whole

VER. 46. world : he was cast out into the earth, Και ασελεύσονται ούτοι εις κόλασιν αιώ. and his angels were cast out with nor oi dè dirasos els Swiv alávioy. him, Rev. xii. 7-9. e See on chap. iv. ver. 1. clause 4.

And these shall go away into a evere

lasting punishment: but b the righteous VER. 42.

into life eternal 'Επείνασα γαρ, και ουκ εδώκατέ μοι a And many of them that sleep in φαγείν: εδίψησα, και ουκ εποτίσατέ με. the dust of the earth shall awake, For a I was an hungred, and ye gave shame and everlasting contempt, Dan,

some to everlasting life, and some to me no meat: I was thirsty, and ye guve xii. 2. And beside all this, between

us and you there is a great gulf fixed : a If a man say, I love God, and so that they which would pass from

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me no drink:

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MATT. XXV. 46.-XXVI. 1, 2.

A. D. 33. hence to you cannot; neither can they ! Keep yourselves in the love of God, pass to us that would come from thence, looking for the mercy of our Lord Luke xvi. 26. And shall come forth, Jesus Christ unto eternal life, Jude 21. they that have done good, unto the resurrection of life ; and they that

CHAP. XXVI.-VER. 1. have done evil, unto the resurrection Και εγένετο, ότε ετέλεσεν ο Ιησούς πάνof damnation, John v. 29. Who shall Taç Tùs hózoug TeúTOUS, Elwe toīs mabu. be punished with everlasting destruc-tels aj . tion from the presence of the Lord, And it came to pass, when Jesus had and from the glory of his power, finished all these sayings, he said unto 2 Thess. i. 9. But the fearful, and his disciples, unbelieving, and the abominable, and

VER. 2. murderers, and whoremongers, and

Οίδατε ότι μετά δύο ημέρας το πάσχα sorcerers, and idolaters, and all liars, shall have their part in the lake which γίνεται, και ο υιός του ανθρώπου παραδίδοburneth with fire and brimstone :

ται εις το σταυρωθήναι. . which is the second death, Rev. xxi. 8.

Ye a know that after two days is the See also on chap.iij.ver. 12. clause 5. feast of the Passover, and the Son of b Then shall the righteous shine

man is betrayed to be crucified. forth as the sun in the kingdom of a Now the feast of unleavened their Father. Who hath ears to hear, bread drew nigh, which is called the let him hear, Matt. xiii. 43. For thou Passover. And the Chief Priests and wilt not leave my soul in hell ; nei- Seribes sought how they might kill ther wilt thou suffer thine Holy One to him ; for they feared the people, Luke see corruption. Thou wiltshew me the xxji. 1, 2. And he said unto them, path of life : in thy presence is fulness With desire lave I desired to eat this of joy; at thy right hand there are Passover with you before I suffer, 15. pleasures for evermore, Psal. xvi. 10, Now before the feast of the Passover, 11. For God so loved the world, that when Jesus knew that his hour was he gave his only begotten Son, that come that he should depart out of this whosoever believeth in him should world unto the Father, having loved not perish, but have everlasting life, his own which were in the world, he John iii. 16. He that believeth on loved them unto the end, John xiii. 1. the Son hath everlasting life : and he And thus shall ye eat it; with that believeth not the Son shall not your loins girded, your shoes on your see life ; but the wrath of God abideth feet, and your staff in your hand; and on him, 36. My sheep hear my voice, ye shall eat it in haste : it is the and I know them, and they follow me: Lord's Passover. For I will pass and I give unto them eternal life ; through the land of Egypt this night, and they shall never perish, neither and will smite all the firstborn in the shall any man pluck them out of my land of Egypt, both man and beast ; hand, x: 27, 28. To them who, by and against all the gods of Egypt I patient continuance in well doing will execute judgment : I am the seek for glory and honour and im- Lord. And the blood shall be to mortality, eternal life, Rom. ii. 7. you for a token upon the houses where That as sin hath reigned unto death, ye are: and when I see the blood, I even so might grace reign through will pass over you, and the plague righteousness unto eternal life by shall not be upon you to destroy you, Jesus Christ our Lord, v. 21. For the when I smite the land of Egypt. And wages of sin is death ; but the gift of this day shall be unto you for a meGod is eternal life through Jesus morial; and ye shall keep it a feast Christ our Lord, vi. 23. And this is to the Lord throughout your genethe promise that he hath promised rations; ye shall keep it a feast by an us, even eternal life, 1 John ii. 25. ordinance for ever, Exod. xii. 11And this is the record, that God hath | 14. In the first month, on the fourgiven to us eternal life, and this life is teenth day of the month at even, ye in his Son. He that hath the Son shall eat unleavened bread, until the hath life ; and he that hath not the one and twentieth day of the month Son of God hath not life, v. 11, 12. at even. Seven days shall there be

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MATT, XXVI. 2-4.

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no leaven found in your houses : for

VER. 3. whosoever eateth that which is lea

Τότε συνήχθησαν οι αρχιερείς, και οι vened, even that eoul shall be cut off | γραμματείς, και οι πρεσβύτεροι του λαού from the congregation of Israel, whe- εις την αυλήν του αρχιερέως του λεγομένου ther he be a stranger, or born in the Keïéopa. land. Ye shall eat nothing leavened;

a Then assembled together the Chief in all your habitations shall ye eat unleavened bread, 18—20. Seven

Priests, and the Scribes, und the elders of days thou shalt eat unleavened bread, the people, unto bthe palace of the High and in the seventh day shall be a

Priest, who was called Caiuphas.
feast to the Lord. Unleavened bread a See on chap. xii. ver. 14.
shall be eaten seven days; and there b But Peter followed him afar off
shall no leavened bread be seen with unto the High Priest's palace, and,
thee, in all thy quarters. And thou went in, and sat with the servants, to
shalt shew thy son in that day, say- see the end, ver. 58.
ing, This is done because of that c And they that had laid hold on
which the Lord did unto me when I Jesus led him away to Caiaphas the
came forth out of Egypt, xiii. 6-8. High Priest, where the Scribes and the
Thou shalt not offer the blood of my elders were assembled, ver. 57. And
sacrifice with leaven ; neither shall one of them, named Caiaphas, being the
the sacrifice of the feast of Passover High Priest that same year, said unto
be left unto the morning, xxxiv. 25. them, Ye know nothing at all, John
And in the fourteenth day of the si, 49. And led him away to Annas
first month is the Passover of the first ; for he was father in law to
Lord. And in the fifteenth day, of Caiaphas, which was the High Priest
this month is the feast : seven days that same year. Now Caiaphas was
shall unleavened bread be eaten, he, which gave counsel to the Jews,
Num. xxviii. 16, 17. Observe the that it was expedient that one man
month of Abib, and keep the Passover should die for the people, xviii. 13, 14.
unto the LORD thy God: for in the Now Annas had sent him bound unto
month of Abib the LORD thy God Caiaphas the High Priest, 24.
brought thee forth out of Egypt by

VER. 4.
night. Thou shalt therefore sacrifice
the Passover unto the Loup τηy God, τήσωσι δόλο, και αποκτείνωσιν.

Και συνεβουλεύσαντο να τον Ιησούν κρα-
of the flock and the herd, in the place
which the Lorv shall choose to place Jesus b by subtilty, and kill him.

a And consulted that they might take his name there. Thou shalt eat no leavened bread with it; seven days a And when the Chief Priests and shalt thou eat unleavened bread there. Pharisees had heard his parables, they with, even the bread of affliction ; for perceived that he spake of them. But thou camest forth out of the land of when they sought to lay bands on him, Egypt in haste: that thou mayest they feared the multitude, because remember the day when thou camest they took him for a prophet, Matt. forth out of the land of Egypt all the xxi. 45, 46. Why do the heathen days of thy life. And there shall be rage, and the people imagine a vain no leavened bread seen with thee in thing? The kings of the earth set all thy coast seven days; neither themselves, and the rulers take counshall there any thing of the flesh, sel together, against the Lord, and which thou sacrificedst the first day against his anointed, Psal. ii. 1, 2. at even, remain all night until the They gather themselves together, they morning, Deut. xvi. 1-4. And the hide themselves, they mark my steps, Jews' Passover was at hand, and Jesus when they wait for my soul, lvi. 6. went up to Jerusalem, John ii. 13. That they may shoot in secret at the And the Jews' Passover was nigh at perfect: suddenly do they shoot at hand, and many went out of the him, and fear not. They encourage country up to Jerusalem before the themselves in an evil matter : they Passover, to purify themselves, xi. 55. commune of laying snares privily ; c See on chap. xx. ver. 18, and 19. they say, Who shall see them? They

search out iniquities; they accom

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A. D. 33.

MATT. XXVI. 4-10.

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plish a diligent search : both the in

VER. 6. ward thought of every one of them, and the heart is deep, lxiv. 4.6. cixią Ziyaros to DEXELOW,

Του δε Ιησού γενομένου εν Βηθανία έν Shall the throne of iniquity have fellowship with thee, which främeth mis

Now when Jesus was in Bethany, in chief by a law? They gather them the house of a Simon the leper, selves together against the soul of the

a And being in Bethany in the righteous, and condemn the innocent house of Simon the leper, as he sat at blood, xciv. 20, 21. But I was like a meat, there came a woman having an lamb, or an ox that is brought to the alabaster box of ointment of spikeslaughter; and I knew not that they nard very precious ; and she brake had devised devices against me, say the box, and poured it on his head, ing, Let us destroy the tree with the Mark xiv. 3. fruit thereof, and let us cut him off

VER. 7. from the land of the living, that his Προσήλθον αυτώ γυνή αλάβαστρον μύρου name may be no more remembered, έχουσα βαρυτίμου, και κατέχεεν επί την Jer. xi. 19.

κεφαλήν αυτού ανακειμένου. . b Ye serpents, ye generation of vi

a There came unto him a woman pers, how can ye escape the dam

having an alabaster bor of very precious nation of hell? Matt. xxiii. 33. The ointment, and poured it on his head, as same dealt subtilly with our kindred, he sat at meat. and evil entreated our fathers, so that they cast out their young children, to

a And, behold, a woman in the city, the end they might not live, Acts vii

: that Jesus sat at meat in the Pha

which was a sinner, when she knew 19. And said, O full of all subtilty risee's house, brought an alabaster and all mischief, thou child of the box of ointment, And stood at his feet devil, thou enemy of all righteous behind him weeping, and began to ness, wilt thou not cease to pervert wash his feet with tears, and did the right ways of the Lord ? xiii. 10. But I fear, lest by any means, as the wipe them with the hairs of her head, serpent beguiled Eve through his and kissed his feet, and anointed them

with the ointment, Luke vii. 37, 38. subtilty, so your minds should be cor. rupted from the simplicity that is in

VER. 8. Christ, 2 Cor. xi. 3.

ιδόντες δε οι μαθηταί αυτού, ήγανάκVER. 5.

τησαν, λέγοντες: Εις τι η απώλεια αύτη και "Easyev dè, Mbv om dogtñ, iva pei aópu had indignation, saying, To what pur

But when his disciples saw it, a they βος γένηται εν τω λαώ. .

pose is this waste ? But they said, a Not on the feast day,

a And there were some that had lest there be an uproar among the people

. indignation within themselves, and a Surely the wrath of man shall said, Why was this waste of the praise thee: the remainder of wrath ointment made ? Mark xiv. 4. shalt thou restrain, Psal. lxxvi. 10.

VER. 9. There are many devices in a man's heart : nevertheless the counsel of

'Ηδύνατο γαρ τούτο το μύρον σραθήναι : the LORD, that shall stand, Prov. xix. Alū, xai doñvas #twxois. 21. There is no wisdom nor under For a this ointment might have been standing nor counsel against the sold for much, and given to the poor. LORD, xxi. 30. Declaring the end

a For it might have been sold for from the beginning, and from ancient more than three hundred pence, and times the things that are not yet done, have been given to the poor. And they saying, My counsel shall stand, and murmured against her, Mark xiv. 5. I will do all my pleasure, Isa. xlvi.

VER. 10. 10.

Who is he that saith, and it cometh to pass, when the LORD com

νους δε ο Ιησούς, είπεν αυτοίς· Τί mandeth it not? Lam. iii. 37. But xómeus wapíxete Th gurauxi; éprou gas they said, not on the feast day, lest rahờo sippácato els éé. there be an uproar of the people,

When Jesus understood it, he said unto Mark xiv, 2.

them, a Why trouble ye the woman?

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MATT. XXVI. 10-13.

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me.

Ånd they

for she hath wrought ba good work upon

VER. 12,

Βαλούσα γαρ αύτη το μύρον τούτο επί * And Jesus said, Let her alone ; To cáratós pou, após só évtaprárai pe why trouble you her ? she hath imoingay. wrought a good work on me, Mark For a in that she hath poured this ointxiv. 6.

ment on my body, she did it for my burial. 6 Well reported of for good works ;

a And they buried him in his own if she have brought up children, if sepulchres, which he had made for she have lodged strangers, if she have himself in the city of David, and laid washed the saints' feet, if she have him in the bed which was filled with relieved the afflicted, if she have di- sweet odours and divers kinds of ligently followed every good work, spices prepared by the apothecaries' 1 Tim. v. 10.

art; and they made a very great VER. 11.

burning for him, 2 Chron. xvi. 14. Πάντοτε γάς τους στωχούς έχετε μεθ' She hath done what she could: she εαυτών, έμε δε ου πάντοτε έχετε. .

is come aforehand to anoint my body

to the burying, Mark xiv. 8. And For aye have the poor always with when the sabbath was past, Mary you ; b but me ye huve not always. Magdalene, and Mary the mother of

a For the poor shall never cease out James, and · Salomé, had bought of the land: therefore I command sweet spices, that they might come thee, saying, Thou shalt open thine and anoint him, xvi. 1. hand wide unto thy brother, to thy returned, and prepared spices and poor, and to thy needy, in thy land, ointments; and rested the sabbath Deut. xv. 11. For ye have the poor day according to the commandment, with you always, and whensoever ye

Luke xxiii. 56. Then said Jesus, Let will ye may do them good : but me

her alone: against the day of my ye have not always, Mark xiv. 7. burying hath she kept this, John For the poor always ye have with xii. 7. And there came also Ni. you; but" me ye have not always, codemus, which at the first came to John xii. 8. Only they would that Jesus by night, and brought a mixwe should remember the poor ; the ture of myrrh and aloes, about an same which I also was forward to hundred pound weight. Then took do, Gal, ii. 10. But whoso hath they the body of Jesus, and wound it this world's good, and seeth his bro- in linen clothes with the spices, as ther have need, and shutteth up his the manner of the Jews is to bury, howels of compassion from him, how xix. 39, 40. dwelleth the love of God in him?

VER. 13. 1 John iii. 17.

'Αμήν λέγω υμίν, όπου εάν κηρυχθη το b Little children, yet a little while ευαγγέλιον τούτο εν όλω τω κόσμω, λα. I am with you. Ye shall seek me : ληθήσεται και ο εποίησεν αύτη, εις μνηand as I said unto the Jews, Whither mócurou avrác. I go, ye cannot come; so now I say to Verily I say unto you, a Wheresoever you, John xiii. 33. Yet a little while, this Gospel shall be preached in the whole and the world seeth me no more; but world, there shall also this, that this ye see me : because I live, ye shall woman hath done, be told for a memorial live also, xiv. 19. But now I go my of her. way to him that sent me ; and none a See on chap. xxiv. ver. 14. of you asketh me, Whither goest o Wherefore the LORD God of thou ? xvi. 5. I came forth from the Israel saith, I said indeed that thy Father, and am come into the world : house, and the house of thy father, again, I leave the world, and go to the should walk before me for ever : but Father, 28. And now I am no more now the LORD saith, Be it far from in the world, but these are in the me; for them that honour me I world, and I come to thee. Holy will honour, and they that despise me Father, keep throngh thine own name shall be lightly esteemed, i Sam. those whom thou hast given me, that ii. 30. Surely he shall not be moved they may be one, as we are, xvii. 11. for ever: the righteous shall be in

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