Nicene and Post-Nicene Fathers: Second Series, Volume X AmbrosePhilip Schaff Cosimo, Inc., 01.06.2007 - 524 Seiten |
Im Buch
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Seite xxi
... command he however disobeyed. The council referred the matter to Theophilus of Alexandria and the bishops of Egypt. But Flavian, as Theophilus had informed St. Ambrose, refused to submit to their decision. This is the reply of St ...
... command he however disobeyed. The council referred the matter to Theophilus of Alexandria and the bishops of Egypt. But Flavian, as Theophilus had informed St. Ambrose, refused to submit to their decision. This is the reply of St ...
Seite xxii
... command of Theodosius. On the authenticity, however, of this treatise there probably will always remain much doubt. 3. Among works more or less doubtful are De Sacramentis, admitted by the Benedictines, but rejected, and apparently on ...
... command of Theodosius. On the authenticity, however, of this treatise there probably will always remain much doubt. 3. Among works more or less doubtful are De Sacramentis, admitted by the Benedictines, but rejected, and apparently on ...
Seite 19
... command and of an eternal reward influenced him more. Did he not reiect that he could not take his wife with him without the greatest danger, unused as she was to hardships, and so tender to bear insults, and so beautiful as to be ...
... command and of an eternal reward influenced him more. Did he not reiect that he could not take his wife with him without the greatest danger, unused as she was to hardships, and so tender to bear insults, and so beautiful as to be ...
Seite 20
... commands of his Creator. It was just to give back what had been received. It was brave to restrain natural. > Mane*, (he founder of Manlchefem, living about a.d. !5o. taught thai there were two original principle* absolutely opposed to ...
... commands of his Creator. It was just to give back what had been received. It was brave to restrain natural. > Mane*, (he founder of Manlchefem, living about a.d. !5o. taught thai there were two original principle* absolutely opposed to ...
Seite 31
... commands, listen to reason, and in undergoing labours readily carry out the intention and wish of the mind ? 1 8a, This, then, is the first notion of fortitude. For fortitude of the mind can be regarded in two ways. J First, as it ...
... commands, listen to reason, and in undergoing labours readily carry out the intention and wish of the mind ? 1 8a, This, then, is the first notion of fortitude. For fortitude of the mind can be regarded in two ways. J First, as it ...
Inhalt
On the Holy Spirit | 91 |
On the Death of Satyrus | 159 |
On the Belief in the Resurrection | 174 |
On the Christian Faith | 199 |
On the Mysteries | 315 |
On Repentance | 327 |
Concerning Virgins | 361 |
Concerning Widows | 391 |
LETTERS | 409 |
To Valentinian II in reply to Symmachus | 417 |
Letter XXI To Valentinian II declining challenge of Auxentiws | 427 |
To Marcellina on finding the bodies of SS Gervasius and Protasius | 436 |
To Marcellina on the same | 445 |
To Eugenius reproving him | 453 |
Andere Ausgaben - Alle anzeigen
Nicene and Post-Nicene Fathers: Second Series, Volume X Ambrose Philip Schaff Eingeschränkte Leseprobe - 2007 |
Nicene and Post-Nicene Fathers: Second Series, Volume XII Leo the Great ... Philip Schaff Eingeschränkte Leseprobe - 2007 |
Nicene and Post-Nicene Fathers: Second Series, Volume XII Leo the Great ... Philip Schaff Eingeschränkte Leseprobe - 2007 |
Häufige Begriffe und Wortgruppen
according Ambrose angels answer Apostle Arians authority beginning believe bishop blessed body born brought called cause certainly CHAPTER Christ Church comes command confess consider created dead death deny desire difference divine doubt duty earth Emperor eternal exist faith Father fear flesh follow fruit gain gave gift give given glory Godhead grace hand hast hath hear heart heaven Holy Spirit honour human John judge kind king lest light live Lord Lord Jesus Matt matter means mind mystery nature offered pass passage person priest prophet proved reason received reference regard rich Scripture seek sent sins soul speak suffer teaching thee things thou thought true truth unity unto virgin virtue weak whilst whole wisdom wish worship written
Beliebte Passagen
Seite 69 - Not as though I had already attained, either were already perfect : but I follow after, if that I may apprehend that, for which also I am apprehended of Christ Jesus.
Seite 302 - He said therefore, A certain nobleman went into a far country to receive for himself a kingdom and to return.
Seite 302 - Take from him the pound, and give it to him that hath ten pounds. 25 (And they said unto him, Lord, he hath ten pounds.) 26 For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. 27 But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.
Seite 294 - But Jesus answered and said, Ye know not what ye ask. Are ye able to drink of the cup that I shall drink of, and to be baptized with the baptism that 1 am baptized with ? They say unto Him, We are able. And He saith unto them, Ye shall drink indeed of my cup, and be baptized with the baptism that I am baptized with...
Seite 195 - God : and he shall wipe away every tear from their eyes ; and death shall be no more; neither shall there be mourning, nor crying, nor pain, any more : the first things are passed away.
Seite 26 - For if there be first a willing mind, it is accepted according to that a man hath, and not according to that he hath not.
Seite 146 - The Holy Ghost shall come upon thee, and the power of the most High shall overshadow thee. And therefore also the Holy which shall be born of thee shall be called the Son of God.
Seite 216 - Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom.
Seite 280 - For though there be that are called gods, whether in heaven or on earth ; as there are gods many, and lords many ; yet to us there is one God, the Father, of whom are all things, and we unto him ; and one Lord, Jesus Christ, through whom are all things, and we through him.