The Nature and Instrument of Regeneration ...J. Whetham & son, 1843 - 252 Seiten |
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Seite 24
... exercise of itself by the presentation ( appulsum ) of the object , as was the case in the natural order and instituted state of man , unless the faculty be first re- newed . " * Hence they hold , that a supernaturalt change must pass ...
... exercise of itself by the presentation ( appulsum ) of the object , as was the case in the natural order and instituted state of man , unless the faculty be first re- newed . " * Hence they hold , that a supernaturalt change must pass ...
Seite 29
... God in mercy and wisdom determined to save ; to remove their guilt through the satisfaction of a surety ; and to renew their nature by his power . In reference to the FIRST exercise of Almighty 3 * THE STATE OF THE QUESTION . 29.
... God in mercy and wisdom determined to save ; to remove their guilt through the satisfaction of a surety ; and to renew their nature by his power . In reference to the FIRST exercise of Almighty 3 * THE STATE OF THE QUESTION . 29.
Seite 30
C. Webster. power . In reference to the FIRST exercise of Almighty power in accomplishing this reno- vation of nature ... exercises of the renewed soul . Consequently it will be seen that by " new moral nature " is intended subjection ...
C. Webster. power . In reference to the FIRST exercise of Almighty power in accomplishing this reno- vation of nature ... exercises of the renewed soul . Consequently it will be seen that by " new moral nature " is intended subjection ...
Seite 32
... exercise of its faculties , then we have * Jay's Evening Exercises , p . 311 . nothing to object against retaining the word . The cause 32 REGENERATION .
... exercise of its faculties , then we have * Jay's Evening Exercises , p . 311 . nothing to object against retaining the word . The cause 32 REGENERATION .
Seite 33
... exercise of mental power , ( produced by the infusion of spiritual life into the soul , ) which is above , but not contrary to the nature of the faculties ; or if it be used to express a moral change contrary to the natural man , it ...
... exercise of mental power , ( produced by the infusion of spiritual life into the soul , ) which is above , but not contrary to the nature of the faculties ; or if it be used to express a moral change contrary to the natural man , it ...
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The Nature and Instrument of Regeneration (Classic Reprint) C. Webster Keine Leseprobe verfügbar - 2015 |
The Nature and Instrument of Regeneration (Classic Reprint) C. Webster Keine Leseprobe verfügbar - 2017 |
Häufige Begriffe und Wortgruppen
ability active Adam adaptation Almighty power Arminians assert begotten believe called cause church command Consequently corrupt creation creature dead Deism deny depravity divine law divine power doctrine effected efficacy employed error essential faculties evil exer external faith Father glory God's gospel grace guilt hath heart Hence Holy Ghost Holy Spirit human infusion intellectual powers Jesus Christ John John iii John xvii knowledge ledge light Lord manner means means of grace ment mental mind moral character moral quality mystery natural man's object passage Pelagians positive institutions possessed preaching present principle produced racter rational regene regenerating act renewed respect restoration right exercise righteousness salvation sanctification saving scriptures seed sense sinners sins soul spect suitable term regeneration Theology things thou tion total depravity transgression tural ture Turretine understanding unto Verily Witsius word in regeneration word of truth
Beliebte Passagen
Seite 138 - For as the rain cometh down, And the snow from heaven, And returneth not thither, But watereth the earth, And maketh it bring forth and bud, That it may give seed to the sower, and bread to the eater: So shall my word be that goeth forth out of my mouth: It shall not return unto me void, But it shall accomplish that which I please, And it shall prosper in the thing whereto I sent it.
Seite 174 - Say not in thine heart, Who shall ascend into heaven ? (that is, to bring Christ down from above ;) or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.) But what saith it ? The word is nigh thee, even in thy mouth, and in thy heart : that is, the word of faith which we preach...
Seite 140 - In the morning sow thy seed, and in the evening withhold not thine hand: for thou knowest not whether shall prosper, either this...
Seite 38 - Ye shall know them by their fruits. Do men gather grapes of thorns, or figs of thistles ? Even so every good tree bringeth forth good fruit ; but a corrupt tree bringeth forth evil fruit. A good tree cannot bring forth evil fruit, neither can a corrupt tree bring forth good fruit. Every tree that bringeth not forth good fruit is hewn down, and cast into the fire. Wherefore by their fruits ye shall know them.
Seite 119 - As thou knowest not what is the way of the spirit, nor how the bones do grow in the womb of her that is with child: even so thou knowest not the works of God who maketh all.
Seite 237 - For an angel went down at a certain season into the pool, and troubled the water : whosoever then first after the troubling of the water stepped in was made whole of whatsoever disease he had.
Seite 144 - Hath the LORD as great delight in burnt offerings and sacrifices, As in obeying the voice of the LORD? Behold, to obey is better than sacrifice, And to hearken than the fat of rams.
Seite 149 - Wherefore also we pray always for you, that our God would count you worthy of this calling, and fulfil all the good pleasure of his goodness and the work of faith with power ; that the name of our Lord Jesus Christ may be glorified in you, and ye in him, according to the grace of our God and the Lord Jesus Christ.
Seite 28 - And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live.
Seite 43 - For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning. For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.