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CHAP. I. Shewing what RELIGION is, and how the KNOWLEDGE of it is to be obtained.
Nder the Name of Religion is coma prehended all that Worship and Service, which is due from Men te God: Whatever we ought or are bound to do in Obedience to him : What
ever he will reward us for Doing, or punish us for not Doing.
a In order therefore, to worship and serve God, as we ought to do; we must, first, Believe that he is; That he hath given us Laws and Cominandments to keep; That he is a Rewarder of them that diligently feek him, and of such as do according to all that he hath commanded them ; And, That he taketh Vengeance on them that obey him not.
b And, for the better understanding the nature and extent of our Duty, in all respects, together with the Grounds and Reasons of our obligation, ia behoves us, in the next place, to inform our selves, as truly and particularly as we can, who the Lord is whom we are to serve; what Attributes and Perfections belong to him, and what Works he hath wrought: As also, what manner of Beings we our felves are, who are commanded to serve him; what Capacities and Inclinations we have; what State and Condition we are in, and in what Relation we stand to God.
After which, it will be necessary for us to enquire, how and in what manner God is to be WorThipped, and what those Laws, and Ordinances are, which he hath commanded us to observe.
C And then, for our greater Encouragement to ferve God, in all such things as we fall find to be enjoined us, and to per fevere in our obedience to him. It is requisite for us to know what Happiness God hath prepared for them that love and, obey him, and what Misery he hath provided for 'fuch as tranfgrefs his Commandments : How great, how certain, and of what continuance both the Joy, and the Terror of the Lord are ?
*Heb. 11. 6. Ex. 24. 12. Joh. 13. 34. Ex. 16. 28. Heb. 11. 6. 1 Kings 9. 4. 2 Theff. 1. 8. Ex. 3. 2. Joh. 9. 36. Joth. 24. 15. og Cor. 2. 9. 2 Chr. 24. 20. Neh. 8. 10. 2 Cor. s. 11. .
• The way of Man is not now in himself ; It is not in Man that walketh to direct his Steps. Tho' we can by Nature, do many things contained in the Law of God; and tho we can in many cases, even of our felves, judge what is right, our Conscience bearing witness, to what is Good or Evil, either, by excusing, or else, accusing us accordingly; yet we are not a sufficient Law unto our felves. Notwithstanding therefore, the Law written in our Hearts, we shall never come to the full Knowledge of that good and acceptable, and perfect Will of God, which is to direct us in this Life, but by his Word, which he hath in due times manifested to us : from whence we may be fully instructed in all things which belong unto our Peace, and Salvation, even the Salvation of our Souls.
a Joh. s. 39. Joh. s. 39. Mic. 6. 8. Jer. 21.8 AQs 16. 30. 1 Theff. 1. 10. Mar. 10. 17. Jer. ro. 23. Rom. 2. 14. Lukcie . Rom. 2.15, 14, 15. Rom. 12. 2. Tit. 1. 3. Luke 19, 42. 1 Pet. 1. 9.
a And if any Man fin, (as in many things we offend all) there is no other way of being allur'd that we shall not all likewise perish, but from the Scriptures; which acquaint us that we have an Advocate with the Father; and give us an account in what manner, and upon what terms God is pleased to reconcile us to himself.
• 1 John 2. 1. Jam. 3. 2. Luke 13. 3. 1 John 2. s. 2 Cor. s. 18.. 62 Tim. 3. 16, 17. e Rom. 15. 4. 2 Pet. 1, 21. Rom. 15. 4. Rom. 3. 2. Neh. 9. 13, 14. Ex. 18. 20. Heb. 1. 1, 2. Heb. 2. 3.
a This is the glorious Gospel of the Blessed God, which is not after Man, neither was it received of Man, neither was any Man taught it but by the Revelation of Christ; who taught the way of God truly, and enabled his Apostles and Minister's to declare unto us all the Counsel of God.
b And, that we might know the Certainty of those things wherein they were instructed, to whom the Gospel was first preached, there is set forth, in order to us, a Declaration of those things which were most surely believed among them, even as they were delivered by those which from the beginning were Eye-witneiles, and Ministers of the Word, and had perfect Understanding of all things : who kept back nothing that was profitable unto us.
CWe ought therefore to receive with Meekness, and all readiness of Mind, the ingrafted Word, which is able to save our Souls ; believing all things which are written in the Law and the Prophets; and more especially holding fast that form of sound Words, and that Faith which was once deliver'd unto the Saints, in the Writings of the New Testament.
& And that we may not err concerning the Faith, Let us take care that we do not think of Men above that which is written; That we are not Curious about the Times and Seasons, which we have no need to know; That we avoid foolish and unlearned Questions, profane and vain
ai Tim. 1. 11. Gal. 1. 11, 12. Luke 20. 21. 1 Tim. 1. 12. AAS 20. 27. b Luke 1. 4, I. Luke 1. 1, 2, 3. Acts 20. 20. Jam. 1. 21. Acts 17. 11. Ads 24. 14. 2 Tim. 1. 13. Jude 3. di Tim. 6. 21. I Cor. 4. 6. I Thell. s. 1. 2 Tim. 2. 23. 1 Tim, 6. 20.