Essays, Moral and EntertainingJ. Sharpe, 1819 - 166 Seiten |
Im Buch
Ergebnisse 1-5 von 52
Seite 14
... live rather the life of vegetatives or sensatives , suffer ourselves to grow , and please and satisfy our appetites , than the lives of reason- able men , endued with faculties to discern the na- tures and differences of things , and to ...
... live rather the life of vegetatives or sensatives , suffer ourselves to grow , and please and satisfy our appetites , than the lives of reason- able men , endued with faculties to discern the na- tures and differences of things , and to ...
Seite 17
... lives more innocent , useful , and beneficial , to God , to ourselves , and to our country ; and we should think we had learned nothing , till we had learned " so to number our days that we might apply our hearts unto wisdom ; " that ...
... lives more innocent , useful , and beneficial , to God , to ourselves , and to our country ; and we should think we had learned nothing , till we had learned " so to number our days that we might apply our hearts unto wisdom ; " that ...
Seite 18
... live with other men , and to , othe ̈ men ; neither with nor to ourselves . We may sometimes be at home left to ourselves , when others are weary of us , and we are weary of being with them ; but we do not dwell at home , have no ...
... live with other men , and to , othe ̈ men ; neither with nor to ourselves . We may sometimes be at home left to ourselves , when others are weary of us , and we are weary of being with them ; but we do not dwell at home , have no ...
Seite 20
... live here : God hath not taken all that pains in forming and framing and furnishing and adorning this world , that they who were made by him to live in it should despise it ; it will be enough if they do not love it so immoderately , to ...
... live here : God hath not taken all that pains in forming and framing and furnishing and adorning this world , that they who were made by him to live in it should despise it ; it will be enough if they do not love it so immoderately , to ...
Seite 31
... live by , and the frequent conquest men have made thereby upon their own most cor- rupt and depraved affections ; and let it have its exercise and recreation with men of that severity , that restrain all ill discourse by the gravity of ...
... live by , and the frequent conquest men have made thereby upon their own most cor- rupt and depraved affections ; and let it have its exercise and recreation with men of that severity , that restrain all ill discourse by the gravity of ...
Andere Ausgaben - Alle anzeigen
Essays, Moral and Entertaining (Classic Reprint) Edward Hyde of Clarendon Keine Leseprobe verfügbar - 2017 |
Häufige Begriffe und Wortgruppen
act of parliament affections amongst anger Answ Apocrypha believe better bishops blessing blood body called cause Christian church church of Rome clergy committed confess conscience contempt conversation corrupt court court-leet Damvilliers death delight desire divine doth doubt duty England enjoy excess excommunicate folly friendship give God's govern guilt hath heart heaven honour innocence Jews judge justice justice of peace keep king king's land learning liberty live look lord man's Mare Clausum mind minister Montpellier nature ness never oath obligation observation opinion ourselves pains Papists parliament passion patience peace person pleasure pope portunate practised preach presbyters pretend pride priest prince prince of Conti punishment reason religion repentance sacrilege Selden sins Sirach soever suffer sure tell temn temper thing thou thought tion truth understanding unto vice virtue whereof wickedness wise word
Beliebte Passagen
Seite 151 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Seite 136 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Seite 187 - And I will give peace in the land, and ye shall lie down, and none shall make you afraid : and I will rid evil beasts out of the land, neither shall the sword go through your land.
Seite 21 - Bible as well as King James's. The Translators in King James's time took an excellent way. That Part of the Bible was given to him who was most excellent in such a Tongue (as the Apocrypha to Andrew...
Seite 164 - And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
Seite 192 - Thou therefore which teachest another, teachest thou not thyself ? thou that preachest a man should not steal, dost thou steal ? Thou that sayest a man should not commit adultery, dost thou commit adultery ? Thou that abhorrest idols, dost thou commit sacrilege ? Thou that makest thy boast of the law, through breaking the law dishonourest thou God ? For the name of God is blasphemed among the Gentiles through you, as it is written.
Seite 125 - For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty.
Seite 146 - THE Law against Witches does not prove there be any ; but it punishes the Malice of those People, that use such means to take away Men's Lives. If one should profess that by turning his Hat thrice, and crying Buz, he could take away a Man's Life, though in truth he could do no such thing, yet this were a just Law made by the State, that whosoever should turn his Hat thrice, and cry Buz, with an intention to take away a Man's Life, shall be put to death.
Seite 54 - Equity is a roguish thing. For law we have a measure, know what to trust to; equity is according to the conscience of him that is chancellor, and as that is larger or narrower, so is equity. 'Tis all one as if they should make the standard for the measure we call a foot, a chancellor's foot 1 . What an uncertain measure would this be.
Seite 79 - Ignorance of the law excuses no man ; not that all men know the law, but because 'tis an excuse every man will plead, and no man can tell how to confute him.