Essays, Moral and EntertainingJ. Sharpe, 1819 - 166 Seiten |
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Seite 12
... reason and the end of our own creation ; that there is such a place as Heaven for the reward of those who do well , or hell for the punishment of the wicked : for if we had spent but one hour in the contemplating those particulars 12 ...
... reason and the end of our own creation ; that there is such a place as Heaven for the reward of those who do well , or hell for the punishment of the wicked : for if we had spent but one hour in the contemplating those particulars 12 ...
Seite 14
... reason- able men , endued with faculties to discern the na- tures and differences of things , and to use and govern both . There is not a man in the world , but desires to be , or to be thought to be , a wise man ; and yet , if he ...
... reason- able men , endued with faculties to discern the na- tures and differences of things , and to use and govern both . There is not a man in the world , but desires to be , or to be thought to be , a wise man ; and yet , if he ...
Seite 16
... which disturb and corrupt our reason and judgment , by sober and serious me- ditation of the excellency and benefit of patience , alacrity , and contentedness ; that this affection and this 16 LORD CLARENDON'S ESSAYS .
... which disturb and corrupt our reason and judgment , by sober and serious me- ditation of the excellency and benefit of patience , alacrity , and contentedness ; that this affection and this 16 LORD CLARENDON'S ESSAYS .
Seite 28
... reason to do , that the consumption and spending of our time will be the great inquisition of the last and terrible day ; when there shall be a more strict en- quiry how the most dissolute person , the most de- bauched bankrupt , spent ...
... reason to do , that the consumption and spending of our time will be the great inquisition of the last and terrible day ; when there shall be a more strict en- quiry how the most dissolute person , the most de- bauched bankrupt , spent ...
Seite 33
... reason and good behaviour . If they can be brought but laborem ferre cogitandi , the worst is over , and their recovery is not desperate . Since then it is and may be made evident enough , that the greatest infirmities and deformities ...
... reason and good behaviour . If they can be brought but laborem ferre cogitandi , the worst is over , and their recovery is not desperate . Since then it is and may be made evident enough , that the greatest infirmities and deformities ...
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Essays, Moral and Entertaining (Classic Reprint) Edward Hyde of Clarendon Keine Leseprobe verfügbar - 2017 |
Häufige Begriffe und Wortgruppen
act of parliament affections amongst anger Answ Apocrypha believe better bishops blessing blood body called cause Christian church church of Rome clergy committed confess conscience contempt conversation corrupt court court-leet Damvilliers death delight desire divine doth doubt duty England enjoy excess excommunicate folly friendship give God's govern guilt hath heart heaven honour innocence Jews judge justice justice of peace keep king king's land learning liberty live look lord man's Mare Clausum mind minister Montpellier nature ness never oath obligation observation opinion ourselves pains Papists parliament passion patience peace person pleasure pope portunate practised preach presbyters pretend pride priest prince prince of Conti punishment reason religion repentance sacrilege Selden sins Sirach soever suffer sure tell temn temper thing thou thought tion truth understanding unto vice virtue whereof wickedness wise word
Beliebte Passagen
Seite 151 - And when he had thus spoken, one of the officers which stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so ? 23 Jesus answered him, If I have spoken evil, bear witness of the evil : but if well, why smitest thou me?
Seite 136 - For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.
Seite 187 - And I will give peace in the land, and ye shall lie down, and none shall make you afraid : and I will rid evil beasts out of the land, neither shall the sword go through your land.
Seite 21 - Bible as well as King James's. The Translators in King James's time took an excellent way. That Part of the Bible was given to him who was most excellent in such a Tongue (as the Apocrypha to Andrew...
Seite 164 - And herein do I exercise myself, to have always a conscience void of offence toward God, and toward men.
Seite 192 - Thou therefore which teachest another, teachest thou not thyself ? thou that preachest a man should not steal, dost thou steal ? Thou that sayest a man should not commit adultery, dost thou commit adultery ? Thou that abhorrest idols, dost thou commit sacrilege ? Thou that makest thy boast of the law, through breaking the law dishonourest thou God ? For the name of God is blasphemed among the Gentiles through you, as it is written.
Seite 125 - For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. 12 So speak ye, and so do, as they that shall be judged by the law of liberty.
Seite 146 - THE Law against Witches does not prove there be any ; but it punishes the Malice of those People, that use such means to take away Men's Lives. If one should profess that by turning his Hat thrice, and crying Buz, he could take away a Man's Life, though in truth he could do no such thing, yet this were a just Law made by the State, that whosoever should turn his Hat thrice, and cry Buz, with an intention to take away a Man's Life, shall be put to death.
Seite 54 - Equity is a roguish thing. For law we have a measure, know what to trust to; equity is according to the conscience of him that is chancellor, and as that is larger or narrower, so is equity. 'Tis all one as if they should make the standard for the measure we call a foot, a chancellor's foot 1 . What an uncertain measure would this be.
Seite 79 - Ignorance of the law excuses no man ; not that all men know the law, but because 'tis an excuse every man will plead, and no man can tell how to confute him.