Directions for the study of theology, letters1827 - 80 Seiten |
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Seite ii
... seems at present to be very much divided . Both these objects are confessedly of great importance ; and on that account I may surely hope , without arro- Letters will be read with can- gance , that my dour and attention . Some of the ...
... seems at present to be very much divided . Both these objects are confessedly of great importance ; and on that account I may surely hope , without arro- Letters will be read with can- gance , that my dour and attention . Some of the ...
Seite 10
... seems evident that there were among them large tribes who had no notions of a God or gods , * and of course ... seem to ac- knowledge a God or gods , cannot be innate , or pro- * Robertson's History of America , and the works to which he ...
... seems evident that there were among them large tribes who had no notions of a God or gods , * and of course ... seem to ac- knowledge a God or gods , cannot be innate , or pro- * Robertson's History of America , and the works to which he ...
Seite 27
... seems to have thought that those notions might be supported by a rigid demonstration that the self - existent Being must , in the strictest sense , be but one ; and he at- tempts to demonstrate this from what he calls the necessity of ...
... seems to have thought that those notions might be supported by a rigid demonstration that the self - existent Being must , in the strictest sense , be but one ; and he at- tempts to demonstrate this from what he calls the necessity of ...
Seite 31
... seems to admit of no degrees , there being no gradations between nonentity and entity . But the author seems immediately to shift his ground , and to consider the perfection of the self - existent Being as not predicable of his ...
... seems to admit of no degrees , there being no gradations between nonentity and entity . But the author seems immediately to shift his ground , and to consider the perfection of the self - existent Being as not predicable of his ...
Seite 47
... seems himself to have been aware ; for when he infers the moral attributes of God from this fitness of things for each other , and this suitableness of certain actions to certain beings , he reasons thus : " The supreme cause must in ...
... seems himself to have been aware ; for when he infers the moral attributes of God from this fitness of things for each other , and this suitableness of certain actions to certain beings , he reasons thus : " The supreme cause must in ...
Häufige Begriffe und Wortgruppen
Adam admitted Apostles appears authority baptism baptized believe Bishop Bishops Burnet blood of Christ body and blood born called Calvinistic certainly Christian Church of England Church of Rome considered creatures creed death Divine doctrine doth earth Egypt eternal evangelical brethren evangelists evident faith Father Gentiles Gospel grace Greek hath heathen Heaven Holy Ghost idolatry indisputably infants Irenæus Israelites Jesus Christ Jewish Jews justified language laws of nature likewise Lord Lord's Supper Maimonides mankind ment Messiah mind miracles moral Mosaic Moses never Nicene creed Nicodemus notions observed person Pharisees preaching promise proselytes punishment receive Redeemer regeneration relation religion rendered repentance resurrection righteousness sacrament sacrifice saved Saviour says Schleusner Scripture seems sense sins St Luke St Mark St Matthew St Paul St Peter supposed surely taught Testament testimony things thirty-nine articles thou tion tism transubstantiation true truth unto whilst whole word worship writing
Beliebte Passagen
Seite 176 - The word is nigh thee, even in thy mouth, and in thy heart ; that is, the word of faith which we preach : that if thou shalt confess with thy mouth the Lord Jesus, and shalt believe in thine heart that God hath raised him from the dead, thou shalt be saved. For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.
Seite 127 - For the grave cannot praise thee, death cannot celebrate thee: They that go down into the pit cannot hope for thy truth.
Seite 319 - And when he heard that it •> was Jesus of Nazareth, he began to cry out, and say, Jesus, thou son of David, have mercy on me.
Seite 323 - But not as the offence, so also is the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded unto many.
Seite 111 - Take ye therefore good heed unto yourselves ; for ye saw no manner of similitude on the day that the LORD spake unto you in Horeb out of the midst of the fire : 16 Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female...
Seite 179 - Verily I say unto you, that ye which have followed me, in the regeneration when the Son of man shall sit on the throne of his glory, ye also shall sit upon twelve thrones, judging the twelve tribes of Israel.
Seite 319 - And they told him, that Jesus of Nazareth passeth by. 38 And he cried, saying, Jesus, thou son of David, have mercy on me. 39 And they which went before rebuked him, that he should hold his peace: but he cried so much the more, Thou son of David, have mercy on me.
Seite 323 - If after the manner of men I have fought with beasts at Ephesus, what advantageth it me, if the dead rise not? let us eat and drink; for to-morrow we die.
Seite 282 - That no testimony is sufficient to establish a miracle, unless the testimony be of such a kind that its falsehood would be more miraculous than the fact which it endeavours to establish.
Seite 78 - Marvel not at this ; for the hour is coming, in the which all that are in the graves shall hear the voice of the Son of Man, and shall come forth ; they that have done good, unto the resurrection of life ; and they that have done evil, unto the resurrection of damnation