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* Two GentLEMEN OF VERONA.] Some of the incidents in this play may be supposed to have been taken from The Arcadia, Book I. chap. vi. where Pyrocles consents to head the Helots. (The Arcadia was entered on the books of the Stationers' Company, Aug. 23d, 1588.) The love adventure of Julia resembles that of Viola in Twelfth Night, and is, indeed, common to many of the ancient novels. STEEVENS.

Mrs. Lenox observes, and I think not improbably, that the story of Proteus and Julia might be taken from a similar one in the Diana of George of Montemayor._· This pastoral romance," says she, “ was translated from the Spanish in Shakspeare's time." I have seen no earlier translation than that of Bartholomew Yong, who dates his dedication in November, 1598; and Meres, in his Wit's Treasury, printed the same year, expressly mentions the Two Gentlemen of Verona. Indeed Montemayor was translated two or three years before, by one Thomas Wilson; but this work, I am persuaded, was never published entirely; perhaps some parts of it were, or the tale might have been translated by others. However, Mr. Steevens says, very truly, that this kind of loveadventure is frequent in the old novelists. FARMER.

There is no earlier translation of the Diana entered on the books of the Stationers' Company, than that of B. Younge, Sept. 1598. Many translations, however, after they were licensed, were capriciously suppressed. Among others, « The Decameron of Mr. John Boccace, Florentine,” was “recalled by my lord of Canterbury's commands." STEEVENS.

It is observable (I know not for what cause) that the style of this comedy is less figurative, and more natural and unaffected, than the greater part of this author's, though supposed to be one of the first he wrote. Pope.

It may very well be doubted whether Shakspeare had any other hand in this play than the enlivening it with some speeches and lines thrown in here and there, which are easily distinguished, as being of a different stamp from the rest. HanMER.

To this observation of Mr. Pope, which is very just, Mr. Theobald has added, that this is one of Shakspeare's worst plays, and is less corrupted than any other. Mr. Upton peremptorily determines, that if any proof can be drawn from manner and style, this play must be sent packing, and seek for its parent elsewhere. Horu otherwise, says hé, do painters distinguish copies from originals ? and have not authors their peculiar style and manner, from which a true critic can form as unerring judgment as a painter ? I am afraid this illustration of a critic's science will not prove what is desired. A painter knows a copy from an original by rules somewhat resembling those by which critics know a translation, which, if it be literal, and literal it must be to resemble the copy of a picture, will be easily distinguished. Copies are known from origi

nals, even when the painter copies his own picture ; so, if an author should literally translate his work, he would lose the manner of an original.

Mr. Upton confounds the copy of a picture with the imitation of a painter's manner. Copies are easily known ; but good imitations are not detected with equal certainty, and are, by the best judges, often mistaken. Nor is it true that the writer has always peculiarities equally distinguishable with those of the painter. The peculiar manner of each arises from the desire, natural to every performer, of facilitating his subsequent work by recurrence to his former ideas ; this recurrence produces that repetition which is called habit. The painter, whose work is partly intellectual and partly manual, has habits of the mind, the eye, and the hand; the writer has only habits of the mind. Yet, some painters have differed as much from themselves as from any other; and I have been told, that there is little resemblance between the first works of Raphael and the last. The same variation may be expected in writers; and if it be true, as it seems, that they are less subject to habit, the difference between their works may be yet greater.

But by the internal marks of a composition we may discover the author with probability, though seldom with certainty. When I read this play I cannot but think that I find, both in the serious and ludicrous scenes, the language and sentiments of Shakspeare. It is not, indeed, one of his most powerful effusions ; it has nei. ther

many diversities of character, nor striking delineations of life; but it abounds in goapar beyond most of his plays, and few have more lines or passages, which, singly considered, are eminently beautiful. I am yet inclined to believe that it was not very successful, and suspect that it has escaped corruption, only because being seldom played, it was less exposed to the hazards of transcription. Johnson.

This comedy, I believe, was written in 1595. MALONE.

PERSONS REPRESENTED.

} Gentlemen of Verona.

Duke of Milan, father to Silvia.
Valentine,
Proteus,
Antonio, father to Proteus.
Thurio, a foolish rival to Valentine.
Eglamore, agent for Silvia, in her escape.
Speed, a clownish servant to Valentine.
Launce, servant to Proteus.
Panthino, servant to Antonio.
Host, where Julia lodges in Milan.
Out-laws.

Julia, a lady of Verona, beloved by Proteus. Silvia, the duke's daughter, beloved by Valentine. Lucetta, waiting-woman to Julia.

Servants, musicians.

SCENE, sometimes in Verona ; sometimes in Milan;

and on the frontiers of Mantua. Of these characters the old copy has—Protheus ; but this is merely the antiquated mode of spelling Proteus. Shakspeare's character was so called, from his disposition to change ; and Pan. thino, in the enumeration of characters in the old copy, is called Panthion, but in the play, always Panthino.

TWO GENTLEMEN

OF

VERONA.

АСТІ.

SCENE I. An open place in Verona.

Enter VALENTINE and PROTEUS.

Val. Cease to persuade, my loving Proteus; Home-keeping youth have ever homely wits ; Wer't not, affection chains thy tender days To the sweet glances of thy honour'd love, I rather would entreat thy company, To see the wonders of the world abroad, Than living dully sluggardiz’d at home, Wear out thy youth with shapeless idleness." But, since thou lov'st, love still, and thrive therein, Even as I would, when I to love begin.

Pro. Wilt thou be gone? Sweet Valentine, adieu! Think on thy Proteus, when thou, haply, seest Some rare note-worthy object in thy travel : Wish me partaker in thy happiness, When thou dost meet good hap; and, in thy

danger, If ever danger do environ thee,

1-shapeless idleness.] The expression is fine, as implying that idleness prevents the giving any form or character to the manners. WARBURTON.

Commend thy grievance to my holy prayers,
For I will be thy bead's-man, Valentine.

Val. And on a love-book pray for my success.
Pro. Upon some book I love, I'll pray for thee.

Val. That's on some shallow story of deep love, How young Leander cross'd the Hellespont.

Pro. That's a deep story of a deeper love ; For he was more than over shoes in love.

Val. 'Tis true ; for you are over boots in love,
And yet you never swam the Hellespont.
Pro. Over the boots ? nay, give me not the

boots.
Val. No, I'll not, for it boots thee not.
Pro.

What?
Val.

To be In love, where scorn is bought with groans ; coy

looks, With heart-sore sighs ; one fading moment's mirth, With twenty watchful, weary, tedious nights ; If haply won, perhaps, a hapless gain ; If lost, why then a grievous labour won; However, but a folly+ bought with wit,

some shallow story of deep love, How young Leander cross'd the Hellespont.] The poem of Musæus, entitled HERO AND LEANDER, is meant. Marlow's translation of this piece was extremely popular, and deservedly so, many of Marlow's lines being as smooth as those of Dryden.

3 -- nay, give me not the boots.] A proverbial expression, though now disused, signifying, don't make a laughing stock of me; don't play with me.

Perhaps this expression took its origin from a sport the country people in Warwickshire use at their harvest-home, where one sits as judge to try misdemeanors committed in harvest, and the punishment for the men, is to be laid on a bench, and slapped on the breech with a pair of boots. This they call giving them the boots. The boots, however, were an ancient engine of torture in Scotland.

4 However, but a folly, &c.] This love will end in a foolish action, to produce which you are long to spend your wit, or it will end in the loss of your wit, which will be overpowered by the folly of love. Johnson.

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