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and am unwilling to cloud with my presence the happiness of others.” “ You, sir," said the sage, "are the first who has complained of misery in the happy valley. I hope to convince you that your complaints have no real cause. You are here in full possession of all that the emperor of Abissinia can bestow; here is neither labour to be endured nor danger to be dreaded, yet here is all that labour or danger can procure or purchase. Look round and tell me which of your wants is without supply: if you want nothing how are you unhappy?”
“That I want nothing," said the prince,“ or that I know what I want is the cause of my complaint. If I had any known want, I should have a certain 'wish; that wish would excite endeavour, and I should not then repine to see the sun move so slowly towards the western mountain, or lament when the day breaks, and sleep will no longer hide me from myself. When I see the kids and the lambs chasing one another, I fancy that I should be happy if I had something to pursue. But, possessing all that I can want, I find one dav and one hour exactly like another, except that the latter is still more tedious than the former. Let your experience inform me how the day inay now seem as short as in my childhood, while nature was yet fresh, and every moment showed me what I never had observed before. I have already enjoyed too much; give me something to desire.
The old man was surprised at this new species of affliction, and knew not what to reply, yet was unwilling to be silent. “Sir,” said he, « if you had seen the miseries of the world, you would know how to value your present state." “ Now," said the prince, “ you have given me something to desire; I shall long to see the miseries of the world, since the sight of them is necessary to happiness.”
The Prince continues to grieve and musea
AT this time the sound of music proclaimed the hour of repast, and the conversation was concluded. The old man went away sufficiently discontented, to find that his reasonings had produced the only conclusion which they were intended to prevent. But in the decline of life, shame and grief are of short duration; whether it be that we bear easily what we have borne long, or that, finding ourselves in age less regarded, we less regard others; or, that we look with slight regard upon afflictions, to which we know that the hand of death is about to put an end.
The prince, whose views were extended to a wider space, could not speedily quiet his · emotions. He had been before terrified at the length of life which nature promised him, because he considered that in a long time much must be endured; he now rejoiced in his youth, because in many years much might be done.
This first beam of hope, that had been ever darted into his mind, rekindled youth in his cheeks, and doubled the lustre of his eyes.He was fired with the desire of doing something, though he knew not yet with distinctness, either end or means.
He was now no longer gloomy and unsocial; but, considering himself as master of a secret stcck of happiness, which he could enjoy only by concealing it, he affected to be busy in all schemes of diversion, and endeavoured to make others pleased with the state of which he himself was weary. But pleasures never can be so multiplied or continued, as not to leave much of life unemployed; there were inany hours, both of the night and day, which he could spend without suspicion in solitary thought. The load of life was much lightened: he went eagerly into the assemblies, because he supposed the frequency of his presence necessary to the success of his purposes; he retired gladly to prizacy, because he had now a subject of thought.
His chief amusement was to picture to himself that world which he had never seen; to place himself in various conditions; to be entangled in imaginary difficulties, and to be enaged in wild adventures; but his benevolence
always terminated his projects in the relief of distress, the detection of fraud, the defeat of oppression, and the diffusion of happiness.
Thus passed twenty months of the life of. Rasselas. He busied himself so intensely in visionary bustle, that he forgot his real solitude; and, amidst hourly preparations for the various incidents of human affairs, neglected to consider by what means he should mingle with mankind.
One day, as he was sitting on a bank, he feigned to himself an orphan virgin robbed of her little portion by a treacherous lover, and crying after him for restitution and redress. So strongly was the image impressed upon his mind, that he started up in the maid's defence, and run forward to seize the plunderer with all the eagerness of real pursuit. Fear naturally quickens the flight of guilt. Rasselas could not catch the fugitive with his utmost efforts ; but, resolving to weary by perseverance hini whom he could not surpass in speed, he pressed on till the foot of the mountain stopped his course.
Here he recollected himself, and smiled at his own useless impetuosity. Then raising his cyes to the mountain, « This," said he, “ is the fatal obstacle that hinders at once the enjoyment of pleasure, and the exercise of virtue. How long is it that my hopes and wishes have flown beyond this boundary of my life, whichyer I never have attempted tosurinount!"
Struck with this reflection he sat down to muse; and remembered, that since he first resolved to escape from his confinement, the sun had passed twice over him in his annual course. He now felt a degree of regret with which he had never been before acquainted. He considered how much might have been done in the time which had passed, and left nothing real behind it. He compared twenty months with the life of man. “In life,” said lie, " is not to be counted the ignorance of infancy, or imbecility of age. We are long before we are able to think, and we soon cease from the power of acting. The true period of human existence may be reasonably estimated at forty years, of which I have mused away the four and twentieth part. What I have lost was certain, for I have certainly possessed it; but of twenty months to come who can assure me?"
The consciousness of his own folly pierced him deeply, and he was long before he could be reconciled to himself. “ The rest of my time,” said he, “ has been lost by the crime or folly of my ancestors, and the absurd institutions of my country. I remember it with disgust, yet without remorse: but the months that have passed since new light darted into my soul, since I formed a scheme of reasonable felicity, have been squandered by my own fault. I have lost that which can never be restored: I have seen the sun rise and set for