years by follies, and to be reminded of their former luxuriance of health only by the maladies which riot has produced."

They stared awhile in silence one upon another, and at last drove him away by a general chorus of continued laughter.

The consciousness that his sentiments were just, and his intentions kind, was scarcely sufficient to support him against the horror of derison. But he recovered his tranquillity, and pursued his search.

CHAP. 18.

The Prince finds a wise and happy Man.

AS he was one day walking in the street he saw a spacious building which all were, by the open doors, invited to enter: he followed the stream of people, and found it a hall or school of declamation, in which professors read lectures to their auditory. He fixed his eye upon a sage raised above the rest, who discoursed with great energy on the government of the passions. His look was venerable, his action graceful, his pronunciation clear, and his diction elegant. He showed, with great strength of sentiment, and variety of illustration, that human nature is degraded and debased, when the lower faculties pre

dominate over the higher; that when fancy, the parent of passion, usurps the dominion of the mind, nothing ensues but the natural effect of unlawful government, perturbation and confusion; that she betrays the fortresses of the intellect to rebels, and excites her children to sedition against reason their lawful Sovereign. He compared reason to the sun, of which the light is constant, uniform, and lasting; and fancy to a meteor of bright, but transitory lustre, irregular in its motion, and delusive in its direction.

He then communicated the various precepts given from time to time for the conquest of passion, and displayed the happiness of those who had obtained the important victory, after which, man is no longer the slave of fear, nor the fool of hope; is no more emaciated by envy, inflamed by anger, emasculated by tenderness or depressed by grief; but walks on calmly through the tumults or privacies of life, as the sun pursues alike his course thro' the calm or the stormy sky.

He enumerated many examples of heroes immoveable by pain or pleasure, who looked with indifference on those modes or accidents to which the vulgar give the names of good and evil. He exhorted his hearers to lay aside their prejudices, and arm themselves against the shafts of malice and misfortune by invulnerable patience; concluding that

F

this state only was happiness, and that this happiness was in every one's power.

Rasselas listened to him with the veneration due to the instructions of a superior being, and waiting for him at the door, humbly implored the liberty of visiting so great a master of true wisdom. The lecturer hesitated a moment, when Rasselas put a purse of gold into his hand, which he received with a mixture of joy and wonder.

"I have found," said the prince, at his return to Imlac, "a man who can teach all that is necessary to be known, who, from the unshaken throne of rational fortitude, looks down on the scenes of life changing beneath him. He speaks, and attention watches his lips. He reasons, and conviction closes his periods. This man shall be my future guide: I will learn his doctrines and imitate his life."

"Be not too hasty," said Imlac, "to trust, or to admire the teachers of morality: they discourse like angels, but they live like men."

Rasselas, who could not conceive how any man could reason so forcibly without feeling the cogency of his own arguments, paid his visit in a few days, and was denied admission. He had now learned the power of money, and made his way by a piece of gold to the inner apartment, where he found the philosopher in a room half darkened, with his eyes misty, and his face pale. "Sir," said he, "you are come at a time when all human friendship is

useless; what I suffer cannot be remedied, what I have lost cannot be supplied, My daughter, my only daughter, from whose tenderness I expected all the comforts of my age, died last night of a fever. My views, my purposes, my hopes are at an end: I am now a lonely being disunited from society."

"Sir," said the prince, "mortality is an event by which a wise man can never be surprised: we know that death is always near, and it should therefore always be expected."

"Young man," answered the philosopher, "you speak like one that has never felt the pangs of separation." "Have you then forgot the precepts," said Rasselas, "which you so powerfully enforced? Has wisdom no strength to arm the heart against calamity? Consider that external things are naturally variable, but truth and reason are always the same." "What comfort," said the mourner, can truth and reason afford me? of what effect are they now, but to tell me that my daughter will not be restored?"

The prince, whose humanity would not suffer him to insult misery with reproof, went away convinced of the emptiness of rhetorical sound, and the inefficacy of polished periods and studied sentences,

CHAP. 19.

A Glimpse of pastoral Life.

HE was still eager upon the same inquiry, and having heard of a hermit that lived near the lowest cataract of the Nile, and filled the whole country with the fame of his sanctity, resolved to visit his retreat, and inquire whether that felicity, which public life could not afford, was to be found in solitude; and whether a man, whose age and virtue made him venerable, could teach any peculiar art of shunning evils, or enduring them.

Imlac and the princess agreed to accompa ny him, and, after the necessary preparations, they began their journey. Their way lay through the fields, where shepherds tended their flocks, and the lambs were playing upon the pasture. "This," said the poet, "is the life which has been often celebrated for its innocence and quiet; let us pass the heat of the day among the shepherds' tents, and know whether all our searches are not to terminate in pastoral simplicity."

The proposal pleased them, and they induced the shepherds, by small presents and familiar questions, to tell their opinion of their own state: they were so rude and ignorant, so little able to compare the good with the eyil of the occupation, and so indistinct in their