they joined together in partnership and both grew immensely rich.

Though fortune had thus bountifully smiled on the subject of our history, he was far from being proud; yet he was merry, which made his company and acquaintance courted by all; and in a short time he was nominated Sheriff of London, in the year 1393, Sir John Hadley then being Mayor.

Thus he grew in riches and fame, being greatly beloved by all, especially the poor, whose hunger he always supplied. In five years' time he was chosen Lord Mayor, in which office he behaved with such justice and prudence, that he was chosen twice afterwards in the same office.

In the last year he entertained King Henry V., after his conquest of France, and his queen at Guildhall, in such a very grand manner, that the king was pleased to say, "Never prince had such a subject," and conferred upon him the honor of knighthood. At this entertainment the king particularly praised the fire which was made of choice wood, mixed with mace, cloves and all other spices; on which Sir Richard said he would endeavor to make one still more agreeable to his majesty, and immediately tore and threw into the fire the king's bond for ten thousand marks due to the company of mercers; two thousand five hundred to the Chamber; two thousand to the grocers; and to the merchants, staplers, goldsmiths, haberdashers, vinters, brewers, and bakers, three thousand marks each. "All these," said Sir Richard, "with divers others lent for the payment of your soldiers in France, I have taken in and discharged to the amount of sixty

Can your majesty desire
The king and nobles were

thousand pounds sterling. to see such another sight?" struck dumb with surprise at his wealth and liberality. Sir Richard spent the rest of his days honored by the rich and beloved by the poor. He had by his wife two sons and two daughters, some of whose posterity are worthy citizens.

He built many charitable houses; also a church in Vintry Ward, dedicated to St. Michael, adding to it a college, dedicated to St. Mary, with a yearly allowance for poor scholars; near which he erected a hospital, and well endowed it. There he caused his father-in-law and mother-in-law to be buried, and left room for himself and wife when death should call them. He built Newgate, a place for criminals. He gave large sums to Bartholomew's Hospital, and to many other charitable uses.

Dame Alice, his wife, died in the sixty-third year of her age, after which he would not marry, though he outlived her nearly twenty years. In the conclusion he died, and was buried in the place aforesaid, leaving a good name to posterity. The figure of Sir Richard Whittington with his cat in his arms, carved in stone, was to be seen till the year 1780, over the archway of the old prison of Newgate, that stood across Newgate Street.

Hestia, the Goddess of the Hearth.*

ESTIA had fewer temples than any of the other gods of Mount Olympus, but she was worshiped the most of all. This was because she was the hearthgoddess, that is, the goddess of the fireside,—and so had part in all the worship of the Greek home.

The Greeks said that it was Hestia who first taught men how to build houses. As their houses were so very different from the ones in which we live, perhaps you would like to know something about them. In the days when these old Greeks were so brave and noble, and had such beautiful thoughts about the world, they did not care much what kind of houses they lived in. The weather in their country was so fine that they did not stay in-doors very much. Besides, they cared more about building suitable temples for the gods, and putting up beautiful statues about the city, than they did about building fine houses for themselves.

So their houses were usually very small and plain. They did not have yards around the houses, but built them close together, as we do in some of our large cities. Instead of having their yard in front, or at the sides of the house, they had it in the middle, with the house built all around it. That is the way many people in other lands build their houses even now; and this inner yard they call a court-yard. Around three sides

*From Greek Gods, Heroes and Men, Scott, Foresman & Co., publishers.

of the court-yard the Greeks had pleasant porches in which the boys and girls could play when it was too hot for them to be out in the open yard. And opening off on all sides from the porches were the rooms of the house.

In the middle of one of the largest of these rooms, there was always an altar to the goddess Hestia. This was a block of stone on which a fire was always kept burning. The Greeks did not have chimneys to their houses, so they would leave a square hole in the roof, just over the altar, to let the smoke out. And as they had no stoves, all the food for the family was usually cooked over this fire on the altar.

Whenever there was any change made in the family they offered sacrifices to Hestia. If a baby was born, or if there was a wedding, or if one of the family died, they must sacrifice to Hestia. Also whenever any one set out on a journey, or returned home from one, and even when a new slave was brought into the family, Hestia must be worshiped, or else they were afraid some evil would come upon their home.

The Greeks thought that the people of a city were just a larger family, so they thought that every city, as well as every house, must have an altar to Hestia. In the town-hall, where the men who ruled the city met together, there was an altar to the goddess of the hearth; and on it, too, a fire was always kept burning. These old Greeks were very careful never to let this altar-fire go out. If by any chance it did go out, then they were not allowed to start it again from another fire, or even to kindle it by striking a bit of flint and a piece of steel together-for, of course, they had no

matches. They were obliged to kindle it either by rubbing two dry sticks together, or else by means of a burning-glass. Otherwise they thought Hestia would be displeased.

The Greeks were a daring people, and very fond of going to sea, and trading with distant countries. Sometimes, indeed, part of the people of a city would decide to leave their old home, and start a new city in some far-off place with which they traded. When such a party started out, they always carried with them some of the sacred fire from the altar of Hestia in the mother city. With this they would light the altar-fire in their new home. In this way the worship of Hestia helped to make the Greeks feel that they were all members of one great family, and prevented those who went away from forgetting the city from which they

came.