mar of the Hebrew language, by,
noticed 262.
Nordheimer's Review of Biesenthal's
and Roy's Hebrew Lexicon 452.
Norton, Andrews, Evidences of the
genuineness of the gospels, by, Re-
viewed by M. Stuart 265.
Noyes, George R., A new translation
of the Hebrew Prophets, by, noticed
260.

O.

Obedience of Christ, the active, Views
of the Reformers on, 448.
Old and New Testaments, Connection
of, 232. Introductory remarks 232.
The name,Holy Scriptures, defined
233. How far the Old Testament
can be regarded as the rule of faith
and life for Christians 235. It con-
tains divine revelations and pre-
cepts 235. How far these are of
authority 236.

The New Testa-
ment not in opposition to the Old
237. The Old Testament in con-
trast with the New 240. An over
estimate of the Old Testament by
the older theologians 242. The
religion of the Old Testament not
identical with that of the New 243.

P.

Packard, J. On the utility of the study
of the classics to Theological students
28.

Pulfrey, J. G. His Lectures on the
Jewish Scriptures and Antiquities 515
Patton, Prof. R. B. on Public Libra-
ries 174.

Pentateuch, Causes of the denial of
the Mosaic origin of the 416. In-
troductory notice 416. Shallow

and skeptical interpretation 418.
Calvin and his successors 420.
Spencer 421. Clericus 425. J. D.
Michaelis 430. Eichhorn's Cait-
ique upon Michaelis 431. Histori-
cal skepticism 435. Reverence for
history began to disappear in the
seventeenth century 426,- insuffi-
cient to account for the change of
opinion in respect to the Pentateuch
437. Other causes 439. Judgment
of late historians 440,-differs from
that of theologians 440. Heeren's
position 441. Johannes V. Müller
442. Luden 443. Wachler 444.

Schlosser and Leo 445. Von Rot-
teck 446. Ideler, a distinguished
chronologist 447.

Persia, Information from, 263.
Peters, Anzonetta R. Memoir of, no-
ticed 259.

Plan for Catholic Union on Apostolic
principles 86.

Political Economy, Elements of, noticed

257.

Prescott's Ferdinand and Isabella,
noticed 518.

Prophecies, Principles of interpreting
the, noticed 257.
Public Libraries 174.

R.
Reformation, Schmucker's Discourse
on, commended 507.
Reformers, Views of, on the doctrine
of justification, faith and the active
obedience of Christ 448.

Religious Dissensions, their cause and
cure, noticed 259.
Responsibility, Limitation of 513.
Ripley, Geo. his Specimens of Foreign
Literature noticed 519.
Rome, Outline of a history of the
Court of, noticed 254.
Roy's Hebrew Lexicon, reviewed 482.

S.
Saron-Anglo, Bosworth's Dictionary
of, noticed 509.
Schmucker, S. S., D. D., Fraternal
appeal of, to the American church-
es, together with a plan for Catho-
lic union on Apostolic principles
86.

Schmucker, Dr. his Discourse on the
Reformation, noticed 507.

South Africa, Wanderings in, noticed

509.

Southey, his edition of Cowper no-
ticed 514.

Specimens of Foreign Standard Lite-
rature 519.

Steedman, A. his Adventures and Wan-

derings in South Africa, noticed 509.
Stowe, C. E. His Report on Public
Instruction in Europe 517.
Stuart, M. on the Hebrew Tenses 131.
Stuart, M. Review of Norton on the
Genuineness of the Gospels 265.
Study of the classics, Utility of, to theo-
logical students 28.

T.

Taylor, J. B. New Tribute to his Memo-
ry noticed 508,
Testaments, Old and New, the Connec-
tion of 232.

Theological Seminaries, Design of 187.
To furnish the most efficient min-
istry for the world 188. They must
labor to extend and perfect theo-
logical science 188. To secure
a thorough and specific mental dis-
cipline 191. And to cultivate a
spirit of warın devotional piety 193.
They must be allowed the free in-
vestigation of the Bible 193. Must
not foster a sectarian spirit 195.
Must not interfere in ecclesiastical
government 197. Must stand re-
sponsible to the enlightened senti-
ment of the christian church 198.
Ecclesiastical bodies must not grant
licenses but at the completion of a
full course of study 199. The
number of theological seminaries
may safely be left to the result of
fair competition 200. They must
be the subjects of the unceasing
prayers of the church 201.
Tschirner, H. T. on the infrequency

of the allusions to Christianity in
Greek and Roman writers 203.
Twesten, Prof. of Berlin, on the Con-
nection of the Old and New Testa-
ments 232.
Tyler, W. S. on the Analogies between
Nature, Providence, and Grace.

U.

Union Bible Dictionary, noticed 245.
Union, Catholic, on Apostolic princi-
ples, plan for, and Fraternal Appeal,
by Dr. Schmucker, 86. A few prin-
ciples premised 89. The duty of
Christians to endeavor to heal di-
visions and promote unity among
all whom they profess to regard as
disciples of Christ 90;-urged by
scriptural injunctions 90. Testimo-
ny of Paul against the spirit of sec-
tarianism 91. Import of the word
aigeois (heresy) 93. Example of the
Apostles and of the Apostolic and
subsequent age 95. Differences of
opinion and practice respecting the
observance of the sabbath, etc. 96.
All acknowledged Christians resid-

ing in the same place belonged to
the same church 98. Baneful ef-
fects of sectarian divisions 99. They
destroy community of interest, etc.
99;-impede the impartial study of
the Scriptures 101; retard the
spiritual conquests of Christianity
102;-are unfriendly to the spread
of the gospel in heathen lands 103.
The nature of the union of the prim-
itive church 106. It did not consist
in any compact ecclesiastical or-
ganization of the entire church in a
nation under one supreme judica-
tory 106. The first synod or coun-
cil after the apostolic age 108. It
did not consist in the organization
of the whole church under one vis-
ible head, etc. 110. The papal hi-
erarchy 111. The unity of the
primitive church did not consist in
absolute unanimity in religious sen-
timents 113. The Scriptures con-
tain no provision to preserve abso-
lute unity of sentiment 113. Dif-
ferences of opinion did exist among
the primitive Christians 115. The
first means of union was entire uni-
ty of name, 118. The second, uni-
ty of opinion on all fundamental
doctrines 120. The Apostle's creed
121. The Nicene creed 123. The
third bond of union was the mutual
acknowledgement of each other's
acts of discipline 125. The fourth
was sacramental and ministerial
communion, 126; the fifth, occa-
sional epistolary communication
128; and the last was occasional
consultation in councils or synods
130.

The same subject continued 363.
Dates of the successive formation
of the several protestant churches
364. The Lutheran church 364;
the German Reformed, the Episco-
pal, the Baptist, the Presbyterian,
etc. 365. Causes of sectarian strife
366. Absence of any visible bond
of union, etc. 367. Separate or-
ganization on the ground of doctri-
nal diversity 367. The use of trans-
fundamental creeds 368. Testimo-
ny of Origen 369. Sectarian train-
ing of the rising generation 371.
Sectarian idolatry or man-worship