The American Biblical Repository, Band 11,Ausgaben 29-30Gould & Newman, 1838 |
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... relative with the first Mode , Participle or relative Tense , Remarks , by the Translator , 131 134 6. Principles of Interpreting the Prophecies , 7. Works of Joseph Addison , 257 8. The Young Disciple , 259 9. Religious Dissensions ...
... relative with the first Mode , Participle or relative Tense , Remarks , by the Translator , 131 134 6. Principles of Interpreting the Prophecies , 7. Works of Joseph Addison , 257 8. The Young Disciple , 259 9. Religious Dissensions ...
Seite 50
... relative to Sicily . He bestowed several weeks ' labor to disfigure the whole , altering page for page , line for line , and word for word ; but interspersed numberless dots , strokes , and flourishes , so that when he published a fac ...
... relative to Sicily . He bestowed several weeks ' labor to disfigure the whole , altering page for page , line for line , and word for word ; but interspersed numberless dots , strokes , and flourishes , so that when he published a fac ...
Seite 56
... relative to this imposition , the merit of the first discovery , as Dr. D. himself ingenuously states in his Letter , belongs to another , a Mr. Bowle of Oriel College , Oxford , who generously communicated to the former considerable ...
... relative to this imposition , the merit of the first discovery , as Dr. D. himself ingenuously states in his Letter , belongs to another , a Mr. Bowle of Oriel College , Oxford , who generously communicated to the former considerable ...
Seite 62
... relative position of the cities and civil divisions of Palestine , and of the surrounding nations ; to their natural scenery , climate , and productions ; and to the manners and customs of society ; which crowd almost every page of in ...
... relative position of the cities and civil divisions of Palestine , and of the surrounding nations ; to their natural scenery , climate , and productions ; and to the manners and customs of society ; which crowd almost every page of in ...
Seite 63
... econ- omy was designed to be introductory to a nobler dispensation . Its perfection ( the Holy Ghost being judge ) was not absolute , like the perfection of the Gospel , but relative , 1838. ] Advancement of Biblical Knowledge . 63.
... econ- omy was designed to be introductory to a nobler dispensation . Its perfection ( the Holy Ghost being judge ) was not absolute , like the perfection of the Gospel , but relative , 1838. ] Advancement of Biblical Knowledge . 63.
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Häufige Begriffe und Wortgruppen
admit ancient animals Aorist apostles apostolic age appears believe Bible Biesenthal Calvinists century character Christ Christians church copies creed deluge denominations diluvium divine doctrine ecclesiastical Eichhorn employed Evangelists evidence exhibited existence fact faith forgiveness of sins Future genuineness Gesenius Gospel of Matthew Gospels Greek ground Hebrew holy important imputation impute righteousness Irenaeus Jesus Jews justification Justin Martyr justitiae labors language learning lexicographer Lutheran manner Mark matter Matthew and Luke means mind ministers Moses nature Nicene creed Norton Old Testament opinion Origen original passages peccatorum peccatum peculiar Pentateuch philosophers points Praeter present primitive principles Protestant reader reason reference Reformation regard religion remarks respect righteousness sacred Saviour says Scriptures sect sectarian Septuagint spirit suppose tense Tertullian theological theology thing tion translator truth union unity verb views volume whole word writers
Beliebte Passagen
Seite 125 - Ye are our epistle written in our hearts, known and read of all men : forasmuch as ye are manifestly declared to be the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God ; not in tables of stone, but in fleshy tables of the heart.
Seite 409 - HOLY Scripture containeth all things necessary to salvation : so that whatsoever is not read therein, nor may be proved thereby, is not to be required of any man, that it should be believed as an Article of the Faith, or be thought requisite or necessary to salvation.
Seite 95 - For as the body is one, and hath many members, and all the members of that one body, being many, are one body: so also is Christ. For by one Spirit are we all baptized into one body, whether we be Jews or Gentiles, whether we be bond or free; and have been all made to drink into one Spirit.
Seite 115 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Seite 387 - But why dost thou judge thy brother? or why dost thou set at nought thy brother? for we shall all stand before the judgment seat of Christ.
Seite 116 - But now, after that ye have known God, or rather are known of God, how turn ye again to the weak and beggarly elements, whereunto ye desire again to be in bondage ? Ye observe days, and months, and times, and years. I am afraid of you, lest I have bestowed upon you labour in vain.
Seite 123 - And I believe in the Holy Ghost, The Lord and Giver of life, Who proceedeth from the Father and the Son, Who with the Father and the Son together is worshipped and glorified, Who spake by the Prophets. And I believe one Catholic and Apostolic Church. I acknowledge one Baptism for the remission of sins, And I look for the Resurrection of the dead, And the life of the world to come. Amen.
Seite 511 - ANALECTA ANGLO-SAXONICA.— A Selection, in Prose and Verse, from Anglo-Saxon Authors, of various ages, with a Glossary. By Benjamin Thorpe, FSA A New Edition, with corrections and improvements. Post 8vo, cloth, 8s.
Seite 115 - Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand.
Seite 94 - I have fed you with milk, and not with meat : for hitherto ye were not able to bear it, neither yet now are ye able, for ye are yet carnal : for whereas there is among you envying, and strife, and divisions, are ye not carnal and walk as men...