An Essay on the Origin of Evil, Band 2By J. Stephens, for W. Thurlbourn, Cambridge, and sold by J. Knapton, R. Knaplock, and W. Innys, 1732 |
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Seite 230
... , but for the preservation of it Medicines must be sometimes taken , which of themfelves are far from being a- greeable to the Appetite , but as they are means to an an End which in itself is delightful , they are 230 Of Moral Evil .
... , but for the preservation of it Medicines must be sometimes taken , which of themfelves are far from being a- greeable to the Appetite , but as they are means to an an End which in itself is delightful , they are 230 Of Moral Evil .
Seite 276
... sometimes to all the Appetites . For this must either be sometimes done , or the Agent must be deftitute of all manner of Good , and remain en- tirely miserable ; namely when , according to the Laws of Nature , fuch things must be ...
... sometimes to all the Appetites . For this must either be sometimes done , or the Agent must be deftitute of all manner of Good , and remain en- tirely miserable ; namely when , according to the Laws of Nature , fuch things must be ...
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abfolutely abfurd abuſe Actions againſt agreeable alfo amifs anfwer arifes becauſe beft Cafe Caufe Cauſe chofen Choice choofing chooſe cife Circumftances confequently confider'd confiftent contrary cou'd Creatures defire Deity determin'd determine Divine Election Eternity Evil exercife exift Exiſtence Faculties faid fame feems felf felves fenfe fhall fhew fhewn fhould fince firft firſt fome fome things fomething fometimes Free Agents Free-Will ftill fuch things fuffer fufficient fuppofe fure God's Goodneſs greateſt Happineſs himſelf impoffible indifferent infinite Inftances itſelf Laws lefs Liberty manner means Mifery Mind moft Moral moſt Motion muft muſt natural Appetites natural Evils neceffarily neceffary neceffity nefs NOTES Number obferv'd obferve Objects occafion otherwife ourſelves Paffions perfect Perfon pleafing pleaſe Pleaſure poffible pofitive Power prefent Puniſhment purpoſe reafon refpect reprefented Sect ſeems Senfes thefe themſelves ther theſe things thofe thoſe tion Underſtanding uſe Wiſdom worfe World wou'd