An Essay on the Origin of Evil, Band 2By J. Stephens, for W. Thurlbourn, Cambridge, and sold by J. Knapton, R. Knaplock, and W. Innys, 1732 |
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Seite 232
... properly with refpect to the inferior Faculties which are fubject to the Government of the Will , and discharge their Functions when the Man him- felf has willed : that is , a Man is free to walk who can walk if he pleases ; but not to ...
... properly with refpect to the inferior Faculties which are fubject to the Government of the Will , and discharge their Functions when the Man him- felf has willed : that is , a Man is free to walk who can walk if he pleases ; but not to ...
Seite 238
... proper- properly ly the Caufe of a thing which he could not avoid , or to which he was neceffitated by natural Causes , and fuch as were antecedent to the Will . For e- very one blames himself only on this account , be- cause he was of ...
... proper- properly ly the Caufe of a thing which he could not avoid , or to which he was neceffitated by natural Causes , and fuch as were antecedent to the Will . For e- very one blames himself only on this account , be- cause he was of ...
Seite 27
... properly penetrating , and the Understanding's obtaining a clear Notion of a thing hard to be comprehended . And fo in all the reft , there is indeed a refemblance and analogy be- tween them , which makes us give the fame Names to each ...
... properly penetrating , and the Understanding's obtaining a clear Notion of a thing hard to be comprehended . And fo in all the reft , there is indeed a refemblance and analogy be- tween them , which makes us give the fame Names to each ...
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abfolutely abfurd abuſe Actions againſt agreeable alfo amifs anfwer arifes becauſe beft Cafe Caufe Cauſe chofen Choice choofing chooſe cife Circumftances confequently confider'd confiftent contrary cou'd Creatures defire Deity determin'd determine Divine Election Eternity Evil exercife exift Exiſtence Faculties faid fame feems felf felves fenfe fhall fhew fhewn fhould fince firft firſt fome fome things fomething fometimes Free Agents Free-Will ftill fuch things fuffer fufficient fuppofe fure God's Goodneſs greateſt Happineſs himſelf impoffible indifferent infinite Inftances itſelf Laws lefs Liberty manner means Mifery Mind moft Moral moſt Motion muft muſt natural Appetites natural Evils neceffarily neceffary neceffity nefs NOTES Number obferv'd obferve Objects occafion otherwife ourſelves Paffions perfect Perfon pleafing pleaſe Pleaſure poffible pofitive Power prefent Puniſhment purpoſe reafon refpect reprefented Sect ſeems Senfes thefe themſelves ther theſe things thofe thoſe tion Underſtanding uſe Wiſdom worfe World wou'd