An Essay on the Origin of Evil, Band 2By J. Stephens, for W. Thurlbourn, Cambridge, and sold by J. Knapton, R. Knaplock, and W. Innys, 1732 |
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Seite 255
... use such a Power would be of , ed in it . were it admitted : nay , it feems rather prejudicial then beneficial to Man . For that Goodnefs which Such a it is fupposed to purfue , is in the things themselves , Liberty as and arifes from ...
... use such a Power would be of , ed in it . were it admitted : nay , it feems rather prejudicial then beneficial to Man . For that Goodnefs which Such a it is fupposed to purfue , is in the things themselves , Liberty as and arifes from ...
Seite 360
... use , but rather an impediment to Happiness , except the Will have at the fame time a power to make the thing chosen agreeable . If fuch a Power be in the Will , the Author fhews Subfect . 3. of the fame Sect . Par . 22 . that the Agent ...
... use , but rather an impediment to Happiness , except the Will have at the fame time a power to make the thing chosen agreeable . If fuch a Power be in the Will , the Author fhews Subfect . 3. of the fame Sect . Par . 22 . that the Agent ...
Seite 480
... use their " Gifts perversely ; fince many make a bad use of " their Paternal Eftates , and yet thefe cannot be " faid to have no Benefit from their Fathers . " To which he replies in thefe Words : " I wish the " Gods had not beftow'd ...
... use their " Gifts perversely ; fince many make a bad use of " their Paternal Eftates , and yet thefe cannot be " faid to have no Benefit from their Fathers . " To which he replies in thefe Words : " I wish the " Gods had not beftow'd ...
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abfolutely abfurd abuſe Actions againſt agreeable alfo amifs anfwer arifes becauſe beft Cafe Caufe Cauſe chofen Choice choofing chooſe cife Circumftances confequently confider'd confiftent contrary cou'd Creatures defire Deity determin'd determine Divine Election Eternity Evil exercife exift Exiſtence Faculties faid fame feems felf felves fenfe fhall fhew fhewn fhould fince firft firſt fome fome things fomething fometimes Free Agents Free-Will ftill fuch things fuffer fufficient fuppofe fure God's Goodneſs greateſt Happineſs himſelf impoffible indifferent infinite Inftances itſelf Laws lefs Liberty manner means Mifery Mind moft Moral moſt Motion muft muſt natural Appetites natural Evils neceffarily neceffary neceffity nefs NOTES Number obferv'd obferve Objects occafion otherwife ourſelves Paffions perfect Perfon pleafing pleaſe Pleaſure poffible pofitive Power prefent Puniſhment purpoſe reafon refpect reprefented Sect ſeems Senfes thefe themſelves ther theſe things thofe thoſe tion Underſtanding uſe Wiſdom worfe World wou'd