Commentary on RevelationKregel Publications - 736 Seiten Revelation is one of the most difficult, widely argued book of the Bible. However Bullinger, an untiring scholar of God's word, treats Revelation not as a work to be interpreted by man, but as God's own interpretation of the future to us. Bullinger's vast knowledge of the Scriptures, his unique grasp of history, and his unusual interpretative ability will challenge you to rethink your views of interpretation. Refreshing in its literal acceptance of God's Word, this commentary is not merely a warmed over version of other men's views. Bullinger looks at every verse and devotes major discussions to key debated issues in the book of Revelation. E. W. Bullinger (1837-1913) was a direct descendant of Johann H. Bullinger, the Swiss reformer. Bullinger was a lifelong scholar and writer studying at King's College, London. In 1862 he was ordained in the Church of England. He is also the author of the notes and appendixes of The Companion Bible and the author of numerous works including Commentary on Revelation, Great Cloud of Witnesses, How to Enjoy the Bible, and Number in Scripture. |
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... called Greek ; and indeed is called by many Greek . " 66 Professor Godet in his Studies on the New Testament , 4 / Introduction V.
... called the Lord's Day , conclude in their own minds that that day is thus called in Rev. i . 9 because that was the name of it . But the contrary is the fact : the day is so called by us because of this verse . In the New Testament this ...
... called by its Scripture name ( " the First day of the week " ) , not because of any advance of Biblical truth or reverence , but because of declension from it . The Greek " Fathers " of the Church were converts from Paganism : and it is ...
... called the first day of the week " the Lord's Day , " we find no trace of the use of such a title until a hundred years later . And that though we do find a change , it is to " Sunday , " and not to " the Lord's Day " —a name which has ...
... called " Sunday . " It was called by the Pagans " Dominus Sol , " the Lord Sun. Hence the Latin name " Dies Dominica , ' used by the early Christian Fathers for the Sunday , and the speedy transition of its name from " the Lord Sun " to ...
Inhalt
LXXVI | 305 |
LXXVII | 307 |
LXXVIII | 312 |
LXXIX | 313 |
LXXX | 314 |
LXXXI | 324 |
LXXXII | 369 |
LXXXIII | 370 |
20 | |
21 | |
22 | |
23 | |
28 | |
31 | |
34 | |
35 | |
36 | |
38 | |
41 | |
44 | |
45 | |
46 | |
47 | |
48 | |
49 | |
52 | |
56 | |
57 | |
60 | |
63 | |
73 | |
74 | |
75 | |
76 | |
79 | |
80 | |
82 | |
86 | |
89 | |
90 | |
92 | |
94 | |
96 | |
99 | |
103 | |
115 | |
LIII | 127 |
LIV | 162 |
LV | 165 |
LVI | 173 |
LVII | 178 |
LVIII | 184 |
LIX | 190 |
LX | 197 |
LXI | 204 |
LXII | 211 |
LXIII | 213 |
LXIV | 231 |
LXV | 247 |
LXVI | 251 |
LXVII | 254 |
LXVIII | 256 |
LXIX | 259 |
LXX | 262 |
LXXI | 272 |
LXXII | 279 |
LXXIII | 285 |
LXXIV | 293 |
LXXV | 301 |
LXXXIV | 378 |
LXXXV | 383 |
LXXXVI | 385 |
LXXXVII | 387 |
LXXXVIII | 400 |
LXXXIX | 404 |
XC | 410 |
XCI | 413 |
XCII | 414 |
XCIII | 419 |
XCV | 442 |
XCVI | 448 |
XCVII | 450 |
XCVIII | 453 |
XCIX | 454 |
C | 459 |
CI | 461 |
CII | 463 |
CIV | 465 |
CV | 476 |
CVI | 479 |
CVII | 481 |
CVIII | 482 |
CIX | 483 |
CX | 484 |
CXI | 485 |
CXII | 490 |
CXIII | 494 |
CXIV | 495 |
CXV | 513 |
CXVI | 552 |
CXVII | 556 |
CXVIII | 561 |
CXIX | 563 |
CXX | 566 |
CXXI | 570 |
CXXII | 573 |
CXXIII | 574 |
CXXIV | 575 |
CXXV | 576 |
CXXVI | 578 |
CXXVII | 579 |
CXXIX | 596 |
CXXX | 603 |
CXXXI | 604 |
CXXXII | 607 |
CXXXIII | 611 |
CXXXIV | 626 |
CXXXV | 638 |
CXXXVI | 645 |
CXXXVII | 646 |
CXXXVIII | 648 |
CXXXIX | 651 |
CXL | 676 |
CXLI | 691 |
CXLII | 703 |
CXLIII | 713 |
CXLIV | 735 |
CXLV | |
CXLVI | |