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rather of Simon Magus, than Peter, and unveil the Darkness of his Kingdom; which God of his infinite Mercy and Goodnefs grant, according to the hearty Prayers of

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CERTAIN

Decreed Impofitions

OF

The Chancery
Chancery Court

OF THE

Church of ROME.

T

IMPRIMIS,

Of Marriage.

£. s. d.

HEY that Marry in the fourth Degree, must pay for a Dispensation the sum of 02 They that have committed Fornication in the Fourth Degree, notwithstanding their Consanguinity which they well know, shall

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For legitimating of Children that shall be born of a Conjunction in the fourth Degree

Those that have contracted Matrimony in the fourth Degree, and being ignorant of their Consanguinity, and after being sensible of their Relation, having carnally accomplished their Marriage, must pay for their Dispensation

They who have carnally sinned in the fourth Degree, benig ignorant of their Consanguinity, their Dispensation is

-

For such as have been sensible of their own Consanguinity in the fourth Degree, and nevertheless contracted in Marriage, tho' not consummated, their Dispensation is

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30 00 00

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But if that Marriage be consummated and carnally accomplished, you are to agree with the Prelate, for legitimating of such Children as were born before a Divorce given by the Ordinary, at the request, or unanimous consent of both Parties; the Dispensation is

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A Marriage in the fifth Degree.

Hether it be of Consanguinity or Af

Wfinity, is dispensed for the Sum of

Besides the gratifying of the Prelate for a Marriage in the second Degree, whether it be for Consanguinity or Affinity, the Pope himself or his particular Emissary, is to give the Dispensation for

The Dispensation of Marriage in the first Degree of Affinity, is made only in Conscience, yet you are to pay, or according to the ability of the Party

FOR

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100 15 06

1000 02 06

A Dispensation for Gossips.

OR such as are of a Spiritual Affinity and
shall be contracted in Marriage

In all other Causes belonging to Gossips, none but the Pope or his publick Penitentiary sede vacante dispensis jur.

If an Adulterer or a married Man seeks his Wife's Destruction, he cannot obtain any Dispensation to marry another: but, if he hath contracted Marriage, and that the Matter be kept secret, he is to be dispensed-with in Conscience; but he shall pay

If a married Man attempts to kill his Wife, and effects it not, and hath not promised Marriage to another, he may have a Dispensation to marry another, after the Death of the first for

If a married Man before the Death of his married Wife, marries another being ignorant of the first Marriage, if it so happens that the first Wife dieth, he shall take to him the second, provided the Ceremony of Marriage be

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renewed;

renewed; and he cannot be Divorced, without the consent of his Wife, who was ignorantly Married, or contracted, unto him before, and then the Dispensation shall cost

If a Man who has been a long while absent, supposeth that his Wife is dead, and he Marrieth another, and liveth with his second as with his married, during the time he sup posed his former to be dead: But if his first Wife shall happen to come again, he shall forsake the second and live with the first; but he shall pay for his Transgressions

A Dispensation for such as have Vowed Chastity during life is given only by the Pope or by some extraordinary great Prelate; but it shall cost

He that hath Vowed to be a Monk, so that the Vow be not solemn, he may be dispensed with according to Conscience for

But, if in his Dispensation be added this Clause, "that if this Wife die, he shall be obliged to keep his Vow," yet hemay have a Dispensation to marry again for

If a man who hath taken Holy Orders (provided it be kept secret) happens to Marry, he may have a Dispensation for keeping his Wife as long as she lives, provided that he shall not Marry again after her decease; only he shall say his Divine Office upon Festival Days, and that by way of Satisfaction, and he must also pay for his Dispensation

A

The Dispensation for Jews.

Dispensation for a Jew, for having a

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35 04 00

Synagogue in his own House, shall cost 300 01 06 For Erecting a new publick Synagogue must be paid

A Jew that will be authorized to practise Physick, or Chirurgery, with the Clause of Assistance, must pay

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60 15 00

Dispensations

Dispensations on the Age of those that take Orders.

A Years for his

Clerkship, and first Matriculation

A Youth of sixteen shall pay, for his being made Sub-Deacon, the Sum of

At seventeen Years

19 02 04

- 22 03 05

For being made Deacon at the age of

eighteen

At nineteen for the same

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32 00 00

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For being Ordained Priest at two and twenty 32 02 00

At four and twenty for the same

16 00 00

To take Orders, where, when, of whom, and in what number, one pleaseth.

T

take Orders from any other but his own Bishop, the first Clerkship and the four small Orders is

To take, according to a Man's Will, one, two, or all the Orders, must be paid

is

For taking Orders, except in Ember week,

For taking Orders from such as have Authority to use Benediction from an Abbot

From a Bishop

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Dispensation for such as are Defective, or bewitched, in any of the Members of their Bodies, in order to take Orders.

OR a Man that wants any Member of his

Fas, ar he takes Clerkship, as to the

four small Orders

For him to be admitted to Orders of higher degree, must be paid the Sum of

If he hath lost one or more of his Fingers, a Dispensation for holding a Benetice shall cost him

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40 00 00

Yet

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