The Monthly chronicle; a national journal, Band 51840 |
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Seite 8
... leaves his tenants to their unbiassed judgment , the minor instruments of op- pression are ready to avail themselves of the opportunity to terrify the unprotected voter into their own fold . All these active agents have been at work ...
... leaves his tenants to their unbiassed judgment , the minor instruments of op- pression are ready to avail themselves of the opportunity to terrify the unprotected voter into their own fold . All these active agents have been at work ...
Seite 9
... leaving the field occupied by comba- tants , who , if they did not always conduct themselves with dignity and dis- cretion , were at least unremitting in their denouncement of political abuses . How stands the case now ? Of the 45,000 ...
... leaving the field occupied by comba- tants , who , if they did not always conduct themselves with dignity and dis- cretion , were at least unremitting in their denouncement of political abuses . How stands the case now ? Of the 45,000 ...
Seite 16
... leave the river of Thames behind you ! ' ” * In 1582 , the water thus panegyrised was conveyed into the houses of the City by leaden pipes connected with an artificial forcer or still ; and it was observed , that on comparing it with ...
... leave the river of Thames behind you ! ' ” * In 1582 , the water thus panegyrised was conveyed into the houses of the City by leaden pipes connected with an artificial forcer or still ; and it was observed , that on comparing it with ...
Seite 17
... leaving the company which represented this confederacy in exclusive possession of the field . This , which has been ever since designated and stigmatised as the " water * Part of supply at new works at Brentford . VOL . V. C - monopoly ...
... leaving the company which represented this confederacy in exclusive possession of the field . This , which has been ever since designated and stigmatised as the " water * Part of supply at new works at Brentford . VOL . V. C - monopoly ...
Seite 42
... your cor- dial , Mrs. Martin , and leave the rest to me . " * Is the sketch overdrawn ? Perhaps so . But is there a vital truth in it ? -- Perhaps so again . Something must fill the void 42 Gleanings of Irish Characteristics .
... your cor- dial , Mrs. Martin , and leave the rest to me . " * Is the sketch overdrawn ? Perhaps so . But is there a vital truth in it ? -- Perhaps so again . Something must fill the void 42 Gleanings of Irish Characteristics .
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admiration amongst Andoain appears Aristodemus Artesian springs beautiful British called Captain Carlists cause character Chartism Chinese church convict death Don Carlos drama duty effect eloquence England English Erskine evil eyes father favour feeling genius give hand heart heaven honour hope human interest labour lady land less liberty living London look Lord Lord Chatham Lord Melbourne matter means ment mind moral morning nation nature Navarre never night occasion once Otley Pamplona papers parliament party passed passion perhaps person poet poetry political possession present principles readers Reform remarkable river river Thames Saint-Sylvain San Sebastian scene Sir Robert Peel soul Spain spirit Thames thing thou tion Tory town truth Van Diemen's Land vessels Whigs whole words writer young Zumalacarreguy
Beliebte Passagen
Seite 507 - I call upon the honour of your lordships to reverence the dignity of your ancestors, and to maintain your own. I call upon the spirit and humanity of my country to vindicate the national character. I invoke the genius of the constitution. From the tapestry that adorns these walls, the immortal ancestor of this noble lord frowns with indignation at the disgrace of his country.
Seite 507 - These abominable principles, and this more abominable avowal of them, demand the most decisive indignation.
Seite 507 - That God and Nature have put into our hands ! " What ideas of God and Nature that noble lord may entertain, I know not ; but I know that such abominable principles are equally abhorrent to religion and humanity. What ! to attribute the sacred sanction of God and Nature...
Seite 460 - But most by numbers judge a poet's song, And smooth or rough, with them, is right or wrong: In the bright Muse, though thousand charms conspire, Her voice is all these tuneful fools admire; Who haunt Parnassus but to please their ear, Not mend their minds; as some to church repair, Not for the doctrine, but the music there.
Seite 431 - Why should ye be stricken any more ? ye will revolt more and more : the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it ; but wounds, and bruises, and putrifying sores : they have not been closed, neither bound up, neither mollified with ointment.
Seite 507 - to use all the means which God and nature have put into our hands." I am astonished, I am shocked, to hear such principles confessed ; to hear them avowed in this house, or in this country.
Seite 132 - From the moment that any advocate can be permitted to say that he will or will not stand between the crown and the subject arraigned in the court where he daily sits to practice, from that moment the liberties of England are at an end.
Seite 7 - tis a common proof, That lowliness is young ambition's ladder, Whereto the climber-upward turns his face; But when he once attains the upmost round, He then unto the ladder turns his back, Looks in the clouds, scorning the base degrees By which he did ascend: so Caesar may; Then, lest he may, prevent.
Seite 507 - I do; I know their virtues and their valor; I know they can achieve anything but impossibilities; and I know that the conquest of British America is an impossibility. You cannot, my Lords, you cannot conquer America. What is your present situation there ? We do not know the worst; but we know that in three campaigns we have done nothing, and suffered much.
Seite 201 - There is this difference between a story and a poem, that a story is a catalogue of detached facts, which have no other connection than time, place, circumstance, cause and effect ; the other is the creation of actions according to the unchangeable forms of human nature, as existing in the mind of the Creator, which is itself the image of all other minds.