The Monthly chronicle; a national journal, Band 5 |
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Seite 49
... and speeches once rapturously cheered , but in our days endured with
patience , would be even less leniently dealt with , were our favour not
conciliated by a pardonable partiality for what has once been admitted to the
freedom of the play ...
... and speeches once rapturously cheered , but in our days endured with
patience , would be even less leniently dealt with , were our favour not
conciliated by a pardonable partiality for what has once been admitted to the
freedom of the play ...
Seite 252
His salted meats were esteemed curious and admirable even in regions
renowned for such works of art ; the hams were at once delightful and surprising ,
nor was his bacon unworthy of those great potentates who languished for his
flowers ...
His salted meats were esteemed curious and admirable even in regions
renowned for such works of art ; the hams were at once delightful and surprising ,
nor was his bacon unworthy of those great potentates who languished for his
flowers ...
Seite 327
For years back I have been earnestly looking forward to the army as my
profession : since I have known you , I have not once thought of the future , for ,
Katharine , the present has been every thing to me . Last night , on reaching my
room , I ...
For years back I have been earnestly looking forward to the army as my
profession : since I have known you , I have not once thought of the future , for ,
Katharine , the present has been every thing to me . Last night , on reaching my
room , I ...
Seite 401
A sudden noise at once tore into a thousand pieces the solemn stillness of the
school ; there was a loud cheering , a simultaneous rushing , and in a moment all
the boys were in the churchyard , shouting under the ancient trees , climbing ...
A sudden noise at once tore into a thousand pieces the solemn stillness of the
school ; there was a loud cheering , a simultaneous rushing , and in a moment all
the boys were in the churchyard , shouting under the ancient trees , climbing ...
Seite 427
Let George live here , for George knows how to live , And how , by various crafty
means , to thrive . By gold ' s judicious aid , he learnt to mount , And lackey once ,
and pimp , is now a Count . • An insolvent debtor might be released from gaol ...
Let George live here , for George knows how to live , And how , by various crafty
means , to thrive . By gold ' s judicious aid , he learnt to mount , And lackey once ,
and pimp , is now a Count . • An insolvent debtor might be released from gaol ...
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appears attempt beautiful become believe body British called cause character church common complete considerable considered course duty effect England English equally establishment evidence existence express eyes fact feeling force give ground hand head heart hope hour human important interest Italy kind labour land least less living London look Lord manner matter means measure mind moral morning nature never night object observed occasion once party passed perhaps period person poor possession present principles question readers reason received regard remarkable respect scene seemed seen side spirit success supply thing thought town true truth turn vessels whole writer young
Beliebte Passagen
Seite 507 - I call upon the honour of your lordships to reverence the dignity of your ancestors, and to maintain your own. I call upon the spirit and humanity of my country to vindicate the national character. I invoke the genius of the constitution. From the tapestry that adorns these walls, the immortal ancestor of this noble lord frowns with indignation at the disgrace of his country.
Seite 507 - These abominable principles, and this more abominable avowal of them, demand the most decisive indignation.
Seite 507 - That God and Nature have put into our hands ! " What ideas of God and Nature that noble lord may entertain, I know not ; but I know that such abominable principles are equally abhorrent to religion and humanity. What ! to attribute the sacred sanction of God and Nature...
Seite 460 - But most by numbers judge a poet's song, And smooth or rough, with them, is right or wrong: In the bright Muse, though thousand charms conspire, Her voice is all these tuneful fools admire; Who haunt Parnassus but to please their ear, Not mend their minds; as some to church repair, Not for the doctrine, but the music there.
Seite 431 - Why should ye be stricken any more ? ye will revolt more and more : the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it ; but wounds, and bruises, and putrifying sores : they have not been closed, neither bound up, neither mollified with ointment.
Seite 507 - to use all the means which God and nature have put into our hands." I am astonished, I am shocked, to hear such principles confessed ; to hear them avowed in this house, or in this country.
Seite 132 - From the moment that any advocate can be permitted to say that he will or will not stand between the crown and the subject arraigned in the court where he daily sits to practice, from that moment the liberties of England are at an end.
Seite 7 - tis a common proof, That lowliness is young ambition's ladder, Whereto the climber-upward turns his face; But when he once attains the upmost round, He then unto the ladder turns his back, Looks in the clouds, scorning the base degrees By which he did ascend: so Caesar may; Then, lest he may, prevent.
Seite 507 - I do; I know their virtues and their valor; I know they can achieve anything but impossibilities; and I know that the conquest of British America is an impossibility. You cannot, my Lords, you cannot conquer America. What is your present situation there ? We do not know the worst; but we know that in three campaigns we have done nothing, and suffered much.
Seite 201 - There is this difference between a story and a poem, that a story is a catalogue of detached facts, which have no other connection than time, place, circumstance, cause and effect ; the other is the creation of actions according to the unchangeable forms of human nature, as existing in the mind of the Creator, which is itself the image of all other minds.