The Monthly chronicle; a national journal, Band 5 |
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Seite 102
Let this fact go forth along with all the rest , and the people may exclaim , “ Hang
up philosophy , if it give us no bread . ” Even the new Poor Law , — the great sin
of the Whigs according to our author , - was imperative and invaluable to society .
Let this fact go forth along with all the rest , and the people may exclaim , “ Hang
up philosophy , if it give us no bread . ” Even the new Poor Law , — the great sin
of the Whigs according to our author , - was imperative and invaluable to society .
Seite 250
and the poor de her an door roof be objecta maked he On our return the green
door was gently unlatched , and presently thrown wide open . “ So there you are ,
my duck ; well , and has your nap done you any good ? are you still sleepy , my ...
and the poor de her an door roof be objecta maked he On our return the green
door was gently unlatched , and presently thrown wide open . “ So there you are ,
my duck ; well , and has your nap done you any good ? are you still sleepy , my ...
Seite 403
Not so the dame : “ my poor Kit ! ” she struggled hard to interpose — " but only
think of my poor Kit ! ” It was impossible to force in more by any effort , until
Joshua withdrew to the chamber to select a few mellow apples , then Betty
Longbotham ...
Not so the dame : “ my poor Kit ! ” she struggled hard to interpose — " but only
think of my poor Kit ! ” It was impossible to force in more by any effort , until
Joshua withdrew to the chamber to select a few mellow apples , then Betty
Longbotham ...
Seite 406
The sheep would never bleat , the kine lowed not , nor would the drowsy house -
dog bark at any earthly visitor ; during the night the poor beast howled miserably
with frantic fear . The occupiers grew rich , but they throve not ; old Saul ...
The sheep would never bleat , the kine lowed not , nor would the drowsy house -
dog bark at any earthly visitor ; during the night the poor beast howled miserably
with frantic fear . The occupiers grew rich , but they throve not ; old Saul ...
Seite 429
While poor Colletel * , bespattered to the head , Ekes out , from board to board ,
his daily bread ; Skill ' d in the painful craft , which smooth Montmaur + Taught to
choice eaters , gratis , long before . ' Tis true the king a gracious hand extends To
...
While poor Colletel * , bespattered to the head , Ekes out , from board to board ,
his daily bread ; Skill ' d in the painful craft , which smooth Montmaur + Taught to
choice eaters , gratis , long before . ' Tis true the king a gracious hand extends To
...
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appears attempt beautiful become believe body British called cause character church common complete considered course death duty effect England English equally establishment evidence existence express eyes fact feeling force give ground hand head heart honour hope hour human important interest Italy kind labour land least leave less living London look Lord manner matter means measure mind moral morning nature never night object observed occasion once party passed perhaps period person poor possession present principles question readers reason received regard remarkable respect scene seemed seen side spirit success supply thing thought town true truth turn whole writer young
Beliebte Passagen
Seite 507 - I call upon the honour of your lordships to reverence the dignity of your ancestors, and to maintain your own. I call upon the spirit and humanity of my country to vindicate the national character. I invoke the genius of the constitution. From the tapestry that adorns these walls, the immortal ancestor of this noble lord frowns with indignation at the disgrace of his country.
Seite 507 - These abominable principles, and this more abominable avowal of them, demand the most decisive indignation.
Seite 507 - That God and Nature have put into our hands ! " What ideas of God and Nature that noble lord may entertain, I know not ; but I know that such abominable principles are equally abhorrent to religion and humanity. What ! to attribute the sacred sanction of God and Nature...
Seite 460 - But most by numbers judge a poet's song, And smooth or rough, with them, is right or wrong: In the bright Muse, though thousand charms conspire, Her voice is all these tuneful fools admire; Who haunt Parnassus but to please their ear, Not mend their minds; as some to church repair, Not for the doctrine, but the music there.
Seite 431 - Why should ye be stricken any more ? ye will revolt more and more : the whole head is sick, and the whole heart faint. From the sole of the foot even unto the head there is no soundness in it ; but wounds, and bruises, and putrifying sores : they have not been closed, neither bound up, neither mollified with ointment.
Seite 507 - to use all the means which God and nature have put into our hands." I am astonished, I am shocked, to hear such principles confessed ; to hear them avowed in this house, or in this country.
Seite 132 - From the moment that any advocate can be permitted to say that he will or will not stand between the crown and the subject arraigned in the court where he daily sits to practice, from that moment the liberties of England are at an end.
Seite 7 - tis a common proof, That lowliness is young ambition's ladder, Whereto the climber-upward turns his face; But when he once attains the upmost round, He then unto the ladder turns his back, Looks in the clouds, scorning the base degrees By which he did ascend: so Caesar may; Then, lest he may, prevent.
Seite 507 - I do; I know their virtues and their valor; I know they can achieve anything but impossibilities; and I know that the conquest of British America is an impossibility. You cannot, my Lords, you cannot conquer America. What is your present situation there ? We do not know the worst; but we know that in three campaigns we have done nothing, and suffered much.
Seite 201 - There is this difference between a story and a poem, that a story is a catalogue of detached facts, which have no other connection than time, place, circumstance, cause and effect ; the other is the creation of actions according to the unchangeable forms of human nature, as existing in the mind of the Creator, which is itself the image of all other minds.