as of human life still subsisting in submarine asylums sacred from the storms that torment our upper

air.

Thither, lured by the loveliness of cerulean depths, by the peace of human dwellings privileged from molestation, by the gleam of marble altars sleeping in everlasting sanctity, oftentimes in dreams did I and the dark Interpreter cleave the watery veil that divided us from her streets. We looked into the belfries, where the pendulous bells were waiting in vain for the summons which should awaken their marriage peals; together we touched the mighty organ keys, that sang no jubilates for the ear of Heaven, that sang no requiems for the ear of human sorrow; together we searched the silent nurseries, where the children were all asleep, and had been asleep through five genera"They are waiting for the heavenly dawn," whispered the Interpreter to himself: "and, when that comes, the bells and the organs will utter a jubilate repeated by the echoes of Paradise." Then, turning to me, he said,This is sad, this is piteous; but less would not have sufficed for the purpose of God. Look here. Put into a Roman clepsydra one hundred drops of water; let these run out as the sands in an hour-glass; every drop measuring the hundredth part of a second, so that each shall represent but the threehundred-and-sixty-thousandth part of an hour. Now, count the drops as they race along; and, when the fiftieth of the hundred is passing, behold! forty-nine are not, because already they have perished; and fifty are not, because they are yet to come. You see, therefore, how narrow, how incalculably narrow, is the true and actual present. Of that time which we call

the present, hardly a hundredth part but belongs either to a past which has fled, or to a future which is still on the wing. It has perished, or it is not born. It was, or it is not. Yet even this approximation to the truth is infinitely false. For again subdivide that solitary drop, which only was found to represent the present, into a lower series of similar fractions, and the actual present which you arrest, measures now but the thirtysixth-millionth of an hour; and so by infinite declensions the true and very present, in which only we live and enjoy, will vanish into a mote of a mote, distinguishable only by a heavenly vision. Therefore the present, which only man possesses, offers less capacity for his footing than the slenderest film that ever spider twisted from her womb. Therefore, also, even this incalculable shadow from the narrowest pencil of moonlight, is more transitory than geometry can measure, or thought of angel can overtake. The time which is, contracts into a mathematic point; and even that point perishes a thousand times before we can utter its birth. All is finite in the present; and even that finite is infinite in its velocity of flight towards death. But in God there is nothing finite; but in God there is nothing transitory; but in God there can be nothing that tends to death. Therefore, it follows, that for God there can be no present. The future is the present of God, and to the future it is that he sacrifices the human present. Therefore it is that he works by earthquake. Therefore it is that he works by grief. Oh, deep is the ploughing of earthquake! Oh, deep" [and his voice swelled like a sanctus rising from the choir of a cathedral],-"oh, deep is the

ploughing of grief! But oftentimes less would not suffice for the agriculture of God. Upon a night of earthquake he builds a thousand years of pleasant habitations for man. Upon the sorrow of an infant, he raises oftentimes from human intellects glorious vintages that could not else have been. Less than these fierce ploughshares would not have stirred the stubborn soil. The one is needed for earth, our planet

for earth itself as the dwelling-place of man; but the other is needed yet oftener for God's mightiest instrument—yes" [and he looked solemnly at myself] "is needed for the mysterious children of the earth! "

PART II.

THE Oxford visions, of which some have been given, were but anticipations necessary to illustrate the glimpse opened of childhood (as being its reaction). In this SECOND part, returning from that anticipation, I retrace an abstract of my boyish and youthful days so far as they furnished or exposed the germs of later experiences in worlds more shadowy.

Upon me, as upon others scattered thinly by tens and twenties over every thousand years, fell too powerfully and too early the vision of life. The horror of life mixed itself already in earliest youth with the heavenly sweetness of life; that grief, which one in a hundred has sensibility enough to gather from the sad retrospect of life in its closing stage, for me shed its dews as a prelibation upon the fountains of life whilst yet sparkling to the morning sun. I saw from afar and from before what I was to see from behind. Is this the description of an early youth passed in the shades of gloom? No, but of a youth passed in the divinest happiness. And if the reader has (which so few have) the passion, without which there is no reading of the legend and superscription upon man's brow, if he is not (as most are) deafer than the grave to every deep note that sighs upwards from the Delphic caves of human life, he will know that the rapture of life (or

anything which by approach can merit that name) does not arise, unless as perfect music arises, music of Mozart or Beethoven, by the confluence of the mighty and terrific discords with the subtle concords. Not by contrast, or as reciprocal foils do these elements act, which is the feeble conception of many, but by union. They are the sexual forces in music: "male and female created he them;" and these mighty antagonists do not put forth their hostilities by repulsion, but by deepest attraction.

Asin to-day already walks to-morrow," so in the past experience of a youthful life may be seen dimly the future. The collisions with alien interests or hostile views, of a child, boy, or very young man, so insulated as each of these is sure to be, those aspects of opposition which such a person can occupy, are limited by the exceedingly few and trivial lines of connection along which he is able to radiate any essential influence whatever upon the fortunes or happiness of others. Circumstances may magnify his importance for the moment; but, after all, any cable which he carries out upon other vessels is easily slipped upon a feud arising. Far otherwise is the state of relations connecting an adult or responsible man with the circles around him as life advances. The network of these relations is a thousand times more intricate, the jarring of these intricate relations a thousand times more frequent, and the vibrations a thousand times harsher which these jarrings diffuse. This truth is felt beforehand misgivingly and in troubled vision, by a young man who stands upon the threshold of manhood. One earliest instinct of fear and horror would darken his spirit if it could be revealed