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by Psellus, and a Menologe or Greek Missal, with astronomical tables for regulating the epochs of the festival of Easter. It is of the thirteenth cen

tury.

5. A fragment containing some leaves of a large MS. in 4to., of great antiquity, written in Roman letters. It is probably of the eighth or ninth century. It includes a part of the Gospels of St. Matthew and St. John. 6. A MS. in 4to., well written and very beautiful, containing the Chronicle of Michael Glycas, a Sicilian of the twelfth century. This Chronicle comprises the history of the world from the creation to the death of Alexis Comnenus, A. D. 1118. It was first published by Leunclavius in 1572, after a very incorrect MS. It forms the Ninth Volume of the Byzantines in the Venice edition. This MS. is of the twelfth century, and affords means for correcting the numerous errors of that of which Leunclavius made use.

All these MSS. are on parchment and in high preservation, except No. 2. They are the only Greek MSS. of any antiquity that the United States

possess.

DENMARK.

The learned and indefatigable M. MUNTER, of Copenhagen, continues his researches into various objects of literature, and particularly those that relate to ecclesiastical monuments. Within these few years, he has published fragments of a Latin translation of the prophets Jeremiah, Ezekiel, Daniel and Hosea, prior to the version of St. Jerome; likewise, a learned Dissertation upon the monuments of the arts which retrace the memory of Christianity in the primitive church. In this publication, he combats the charges brought against the Templars in the Journal des Mines de l'Orient, printed at Vienna. He proposes to publish forthwith, 1. A History of the Introduction of Christianity into Denmark. 2. His Researches upon Marble Monuments, Coins and Medals, of which the Inscriptions throw light upon Passages of the New Testament.

GENEVA.

M. JEAN HUMBERT, of Geneva, published at Paris in 1819, in one 8vo. volume of 300 pp. Anthologie Arabe, &c. i. e. "Arabic Anthology, or Selection of unpublished Arabic Poems, translated into French with the Text by its side, and accompanied by a literal Latin Version." The author is said to be a young man of profound oriental erudition. He has been appointed to the Arabic Chair in the Academy of his native city.

SPAIN.

On the 18th and 21st of January, 1797, at the Convent of St. Paul in Seville, under the presidency of the reverend Father FRANCIS ALVARADO, Professor of Theology, there was maintained by ANTHONY GARCIA, novice of the convent, a Thesis directed particularly against the French Republic, Ementita Gallorum Respublica, with which the King of Spain was at war. This Thesis, afterwards printed, consists of thirteen propositions, the substance of one of which is, that Frenchmen taken in battle ought to be an exception to the rule received in Christian nations of not subjecting prisoners to slavery.

Father Alvarado, a very decided advocate of despotic measures, authorized princes to pursue with arms persons who apostatize from the faith.

Voltaire, bent on calumniating Caveirac, would almost make one believe that this author pronounced the eulogy of the celebrated affair of Saint Bartholomew. In fact, the contrary is proved by the evidence; but at the same time it is clear that father Alvarado is guilty of the crime falsely imputed to Caveirac, for the 6th article of the Thesis declares expressly that the massacre of Saint Bartholomew was most just, the events then passing and those following justifying it as a necessary measure. It would be curious to learn if this merciful Father Alvarado and his élève Garcia, supposing them to be living, still hold their sanguinary doctrine.

The Courier Français, of Dec. 5, 1520, contains the following paragraph:-"The Junta of diocesan religious censorship has unanimously pronounced injurious to the sacred books

and doctrines, as containing a mass of heresies, and as reviving those of all ages, the work entitled Le Citateur, written in French by PIGAULT-LEBRUN, and translated into Spanish by the Rev. Father ALVARADO. The Vicar Apostolic of Madrid having taken cognizance of this affair, upon the formal advice of the CardinalArchbishop, has summoned the translator to appear within 30 days before his superiors in his defence."-Here is an identity of name and profession. It remains to be seen whether the Rev. Father Alvarado, defender of the mas

sacre of St. Bartholomew, is the same who has translated into Spanish the work of Pigault-Lebrun, in which the author brings forward again all the objections of unbelievers against the sacred books, taking good care not to mention the numerous excellent works in which these objections have been so triumphantly refuted. If the Thesis and the Translation be by the same author, here will be a new proof how great affinity there is between infidelity and fanaticism. (Chronique Religieuse.)

NEW PUBLICATIONS IN THEOLOGY AND GENERAL LITERATURE.

Report to the County of Lanark, of a Plan for relieving Public Distress, and removing Discontent, by giving Permanent, Productive Employment to the Poor and Working Classes; under Arrangements that will essentially improve their Character and ameliorate their Condition, diminish the Expenses of Production and Consumption, and create Markets co-extensive with Production. By Robert Owen. 4to.

Report of the Committee appointed at a Meeting of Journeymen, chiefly Printers, to take into Consideration certain Propositions, submitted to them by Mr. George Mudie, having for their Object a System of Social Arrangement, calculated to effect essential Improvements in the Condition of the Working Classes and of Society at large. Second edition. 8vo. 9d.

Narrative of the Chinese Embassy, from the Emperor of China, Kang Hee, to the Khan of Tourgouth Tartars, seated on the Banks of the Volga, in the Years 1712-1715, by the Chinese Ambassador, and published by the Emperor's Authority at Pekin. Translated from the Original Chinese, and accompanied by an Appendix of Miscellaneous Translations from the same Language. By Sir G. T. Staunton, Bart. LL.D. F. R. S. Map. 18s.

8vo.

Memoirs of the Literary and Philosophical Society of Manchester. Vol. III. New Series. 15s. Vols. I. and II. £1.2s. Christian Revelation contrasted with Pagan Superstition. 12mo. 38. 6d.

An Analysis of the Egyptian Mythology. By James C. Prichard, M. D.. Royal 8vo. £\. 78. 6d.

Scripture compared with itself, in Proof of the Catholic Doctrine of the Holy Trinity. By John Vaillant, Esq., M. A. late of Christ Church, Oxon, Barrister at Law. 2s. 6d.

A Candid Appeal against the Spirit manifested towards Unitarians, more particularly in Two Tracts, by the Rev. William Hewson, Vicar of St. Mary's, Swansea. With further Arguments in elucidation of the Simple Unity of God, grounded upon Considerations chiefly arising out of the Controversy. Addressed to the Public. By Captain James Gifford, R. N. 1s. 6d.

Prophecy illustrated, or the Revelation of St. John defended and explained; and shewn to be the scripture Test, intended, in all Ages, to establish the Truth of Christianity. By T. A. Teulon. 38. 6d.

Memoirs of the Revolution of Mexico, with a Narrative of the Campaign of General Mina, Anecdotes of his Life, and Observations on the Practicability of connecting the Pacific with the Atlantic Ocean by means of Navigable Canals. By W. D. Robinson, Esq. 2 vols. 8vo.

The Last Days of Herculaneum, and Abradates and Panthea: Poems. By Edwin Atherstone. Foolscap 8vo. 58. Letter to on the Rev.

W. L. Bowles's Strictures on the Life and Writings of Pope. By the Right Hon. Lord Byron. 8vo. 38. 6d.

Russian Melodies, with appropriate English Words. By Harry Stoe Van Dyk, Esq. The Symphonies and Accompaniments composed by J. Barnett. 158.

Hymns for Villagers, chiefly on Rural Subjects. By T. Beck. 18.

The Months: descriptive of the Successive Beauties of the Year. By Leigh Hunt. Small 8vo. 33. 6d.

Remarks on the Pyramid of Cephreues, lately opened by Mr. Belzoni. By G. S. Faber, B. D. 4to. 2s. 6d. 8vo. 1s. 6d. Considerations, touching the Style of the Holy Scriptures; extracted from the Works of the Hon. Robert Boyle. With a Sketch of the Author's Life. By the Rev. Fountain Elwiu, Vicar of Temple, -Bristol, and Chaplain to the Right Hon. the Countess of Orkney. 12mo. 48. 6d. Considerations on Oaths; or the Ceremony of Swearing in a Christian Country. 18.

the Jews to the Chief Priest of Canterbury, on the Extension of Catholic Emancipation to the Jews. 1s.

Antipas; a Solemn Appeal to the Right Rev. the Archbishops and Bishops of the United Churches of England and Ireland, with reference to several Bills passed or passing through the Imperial Parliament, especially that concerning Witchcraft and Sorcery.

A Letter to the Right Hon. the Earl of Liverpool on the Dissimilarity between the Cases of Protestant and Roman Catholic Dissenters, containing a History of the Corporation and 'Test Acts, &c. &c. By Amicus Justitiæ. 8vo.

A Sermon on the Reformation, preach

The Religions and Religious Ceremonies of all Nations, accurately and impared at St. Ann's Church, Blackfriars. By tially described; including Christians, Mohammedans, Jews, Brahmins, and Pagans, of all Sects and Denominations. By J. Nightingale. 12mo. 10s. 6d.

Select Female Biography, comprising Memoirs of Eminent British Ladies, derived from Original and other Authentic Sources. 12mo. 6s. 6d.

Reflections on Mr. Godwin's Inquiry concerning Population. 3s.

Correlative Claims and Duties; or, "The Necessity of an Established Church, with the Means of exciting Devotion among its Members," being the St. Da vid's Prize Essay for 1820. By the Rev. S. C. Wilks, A. M.

A Vindication of the Questions proposed by the Bishop of Peterborough to Candidates for Holy Orders, within his Diocese. By the Rev. Wm. Jephson, A. M. 8vo. 2s.

A Short Examination and Defence of Certain Expressions in the Office of Baptism, and in the Catechism of the Church of England. By a Clergyman. 8vo. 3s.

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Isaac Saunders, A. M., Rector. 1s. 6d. A Pamphlet in Favour of Catholic Emancipation. By Thomas Kelly. 9d.

A Defence of the People of England, in Answer to the Emissaries of Popery, wherein the Incompatibility of Papists to incorporate with the Legislation and Freedom of the State is illustrated and explained. 2s. 6d.

The Rights and Stability of the Protestant Church in Ireland, endangered by any further Concession to the Catholic Claims. By a Clergyman of the Established Church. 28.

Letters of Philopatris on Mr. Plunkett's Bill. 8vo. 1s.

A Review of a celebrated Speech on the Catholic Claims, delivered in the House of Commons, in the Session of 1813: in a Letter to the Right Hon. W. C. Plunkett. 8vo. 1s.

The Catholic Question argued upon the Principles of those that support it on the ground of Expediency. In a Letter from a Gentleman in Ireland to his Friend in London. 1s.

Sermons.

Lectures on the History of the Week of the Passion of our Lord. By Daniel Sandford, D. D., one of the Bishops of the Scots Episcopal Church. 12mo. 73.

Pulpit Remains; being the Substance of several Sermons by the late Rev. Edward Hare: with Memoir by the late Rev. Jos. Benson. 8vo. Portrait. 98.

Single.

The Female Character, preached in the Parish Church of St. James, Westminster, Feb. 18, in behalf of the Burlington Female Charity-school. 8vo. 1s. 6d.

Anti-Radicalism, grounded on the Sermon of Bishop Andrews, modernized and addressed to the People. By the Rev. C. Daubeny, Archdeacon of Sarum. Is. 6d.

THE RAINBOW.

POETRY.

The evening was glorious; and light through the trees,

Play'd the sunshine and rain-drops, the birds and the breeze;

The landscape outstretching, in loveliness lay,

On the lap of the year, in the beauty of May.

For the Queen of the Spring, as she passed down the vale,

Left her robe on the trees, and her breath on the gale;

And the smile of her promise gave joy to the hours,

And, rank in her footsteps, sprang herbage and flowers.

The skies, like a banner in sunset unroll'd,

O'er the west, threw the splendour of azure and gold;

But one cloud, at a distance, rose dense and increased,

Till its margin of black touch'd the zenith

and east.

We gazed on the scenes, while around us they glow'd,

When a vision of beauty appear'd on the cloud;

Twas not like the sun, as at mid-day we view,

Nor the moon that rolls nightly through star-light and blue.

Like a spirit it came, in the van of the storm,

And the eye and the heart hail'd its beautiful form;

For it look'd not severe like an angel of wrath,

But its garment of brightness illum'd its dark path.

In the hues of its grandeur, sublimely it stood

O'er the river, the village, the fields, and the wood:

And river, fields, village, and woodlands grew bright,

As conscious they felt and afforded delight.

"Twas the bow of Omnipotence, bent in His hand,

Whose grasp at creation the universe spann'd;

'Twas the presence of God, in a symbol sublime,

His vow from the flood to the exit of

time.

Not dreadful, as when in the whirlwind he pleads,

When storms are his chariots and lightnings his steeds;

The black clouds, his banners of vengeance unfurl'd,

And

thunder, his voice, to a guilt-stricken world :

In the breath of his presence, when thousands expire,

And seas boil with fury, and rocks burn with fire,

And the sword and the plague-spot with death strew the plain,

And vultures and wolves are the graves of the slain.

Awhile-and it sweetly bent over the gloom,

Like Love o'er a death couch, or Hope o'er the tomb;

Then left the dark scene, whence it slowly retired,

As Love had just vanish'd, and Hope had expir❜d.

I gazed not alone on that source of my

song;

To all who beheld it these verses belong;

Its presence to all was the path of the Lord;

Each full heart expanded, grew warm,

and ador'd.

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